Romans 5 9

Romans 5:9 kjv

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Romans 5:9 nkjv

Much more then, having now been justified by His blood, we shall be saved from wrath through Him.

Romans 5:9 niv

Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!

Romans 5:9 esv

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Romans 5:9 nlt

And since we have been made right in God's sight by the blood of Christ, he will certainly save us from God's condemnation.

Romans 5 verses

Romans 5 9 Meaning

Romans 5:9 expresses the profound certainty of believers' salvation from God's wrath, founded upon their present justification through the atoning sacrifice of Christ's blood. It highlights a divine logical progression: if God's love and righteousness secured our justification when we were His enemies, much more will He ensure our ultimate deliverance from future judgment now that we are His reconciled children.

Romans 5 9 Context

Romans 5:9 forms a pivotal point in Paul's theological argument, following the exposition of humanity's sinfulness (Rom 1:18-3:20) and the glorious provision of justification by faith in Jesus Christ (Rom 3:21-4:25). Chapter 5 opens with the fruits of justification: peace with God, access into grace, and the hope of glory (Rom 5:1-2). Paul then contrasts the former state of sin with the triumph of grace. Verse 9 uses a "much more" (πολλῷ μᾶλλον - pollō mallon) argument, building on the profound reality of Christ's past work of justification (Rom 5:6-8) to guarantee future salvation from wrath. This rhetorical device assures the readers of the unwavering security of their standing with God, drawing strength from the greater event (Christ dying for enemies) to prove the lesser (God saving His reconciled children from wrath). The historical context for the original Roman audience included exposure to the concept of divine wrath, common in pagan religions, but Paul reframes it as righteous indignation against unrighteousness, distinct from arbitrary anger.

Romans 5 9 Word analysis

• Much more then (πολλῷ μᾶλλον οὖν - pollō mallon oun):
  • This is a strong logical inference, signifying a conclusion of greater certainty. It highlights the vast difference in assurance provided by God's initial act of love compared to His ongoing protection.
  • The "then" (οὖν) draws a direct conclusion from the preceding verses, especially Rom 5:6-8, where Christ died for the ungodly and for enemies.
• having now been justified (δικαιωθέντες νῦν - dikaiōthentes nyn):
  • Justified (δικαιωθέντες - dikaiōthentes): From dikaioō (δικαιόω), meaning to declare righteous, to pronounce just, to acquit. It is a forensic term, an act of God declaring a believer righteous in His sight.
  • This is an aorist passive participle, indicating a past, completed action with ongoing results. It is an objective reality based on God's verdict.
  • Now (νῦν - nyn): Emphasizes the present reality and firm foundation established by this past act of justification. It underscores that this state of righteousness is current.
• by His blood (ἐν τῷ αἵματι αὐτοῦ - en tō haimati autou):
  • Blood (αἵματι - haimati): Represents Christ's sacrificial death on the cross. In biblical understanding, blood symbolized life poured out as an atonement for sin (Lev 17:11).
  • This phrase indicates the means, the very ground or basis, upon which justification was secured. It speaks to propitiation – the turning away of God's wrath through a substitutionary sacrifice.
• we shall be saved (σωθησόμεθα - sōthēsometha):
  • From sōzō (σῴζω), meaning to rescue, preserve, deliver. Here, it refers to a future deliverance.
  • This is a future tense verb, expressing an absolute certainty, a guaranteed outcome based on the completed work of justification.
• from wrath (ἀπὸ τῆς ὀργῆς - apo tēs orgēs):
  • Wrath (ὀργῆς - orgēs): Refers to God's righteous and active indignation against sin and unrighteousness. It is not capricious anger but a just divine response.
  • This signifies deliverance from God's final judgment and condemnation, both presently and eternally.
• through Him (δι᾽ αὐτοῦ - di' autou):
  • Through (δι' - di'): Signifies the agency or instrument. Christ is not only the basis (by His blood) but also the means through whom this salvation is realized.
  • This points to Christ's ongoing mediation and intercession (Rom 8:34), ensuring the complete work of salvation.

Words-Group Analysis:

• "Much more then, having now been justified by His blood": This phrase establishes an unshakable premise. The "much more" builds a theological syllogism: if God accomplished the harder task (justifying ungodly sinners by Christ's death), He will certainly accomplish the "easier" subsequent task (saving His now-righteous children from wrath). The foundation of this certainty is the finished work of Christ on the cross, His atoning blood, which legally declares the believer righteous.
• "we shall be saved from wrath through Him": This declares the inevitable consequence. The future tense "shall be saved" is a divine promise. The focus is specifically on "wrath," God's righteous judgment against sin, emphasizing that believers are utterly safe from it. This salvation is not just from something, but it is accomplished through Christ, emphasizing His continuous role as Savior and Deliverer.

Romans 5 9 Bonus section

The "much more" argument found throughout Romans 5 (5:9, 10, 15, 17, 20-21) is a key Pauline rhetorical device, moving from a completed, objective work of God (justification and reconciliation) to future and certain outcomes (salvation from wrath, reign in life through Christ, abundant grace). It underpins the doctrine of Christian assurance, making salvation from God's wrath not merely a hope but a divine guarantee. This verse links the three tenses of salvation: we have been justified (past), we are being saved (present, in terms of spiritual growth), and we shall be saved (future, from ultimate wrath). The central point remains Christ's blood – the costliest and most effective payment, signifying the totality of His propitiatory death that fully satisfies the demands of divine justice.

Romans 5 9 Commentary

Romans 5:9 succinctly captures the essence of Christian security. It builds an unassailable case for future salvation from God's judgment based on a completed past act: justification. The argument "much more" is central, reasoning from the greater act of love (Christ dying for the ungodly, Rom 5:6-8) to the lesser but guaranteed act of deliverance. If Christ's blood sufficiently addressed God's holy wrath to justify sinners, then His continued power will certainly preserve those same justified individuals from that wrath. This forensic declaration of righteousness (justification) provides an unbreakable bond with God, ensuring eternal deliverance. It signifies a definitive status change from "children of wrath" to recipients of salvation, demonstrating the permanence and power of Christ's sacrificial atonement and God's unwavering faithfulness.