Romans 5 2

Romans 5:2 kjv

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Romans 5:2 nkjv

through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

Romans 5:2 niv

through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.

Romans 5:2 esv

Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

Romans 5:2 nlt

Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God's glory.

Romans 5 verses

Romans 5 2 Meaning

Through our Lord Jesus Christ, we, who have been justified by faith, are given direct and permanent access into God's sphere of undeserved favor, where we stand secure. Because of this unwavering standing and our certain future, we experience profound and confident joy, exulting in the guaranteed hope of one day participating in and reflecting God's magnificent glory.

Romans 5 2 Context

Romans 5:2 immediately follows Romans 5:1, where Paul declares the fundamental truth that believers, "having been justified by faith, we have peace with God through our Lord Jesus Christ." Verse 2 expands on the wonderful outcomes that flow from this justification, highlighting not just peace, but also profound spiritual access and a glorious future hope. It demonstrates that salvation is not merely a legal declaration of "not guilty," but a dynamic new relationship that grants present privileges and a secure future. Paul is continuing his systematic exposition of how God's righteousness is made available to humanity through faith, laying out the practical benefits that accompany this saving act. This section emphasizes the security and blessedness of the Christian life that stems from a right relationship with God, secured by Christ.

Romans 5 2 Word analysis

• through whom (δι᾽ οὗ - di' hou): This refers directly back to "our Lord Jesus Christ" from the preceding verse. It highlights His indispensable and unique role as the exclusive mediator and channel through whom all these blessings are accessed. There is no other means.

• also (καὶ - kai): Functions as a linking particle, indicating an additional benefit or outcome flowing from justification, beyond the "peace with God" mentioned in Romans 5:1.

• we have obtained (ἐσχήκαμεν - eschēkamen): This is a perfect tense verb, signifying a completed action in the past with ongoing, permanent results in the present. It implies a firm, settled possession. This access is a gift we have received and now continue to hold.

• our introduction (προσαγωγήν - prosagōgēn): A significant term meaning "bringing to," "access," or "admission." In ancient times, it was used for bringing someone into the presence of royalty, a superior, or a deity. It implies Christ acts as the "introducer" or "usher," leading us directly into God's presence, dismantling any barriers.

• by faith (διὰ πίστεως - dia pisteōs): The instrumental means by which this introduction is obtained. It reiterates Paul's core message that God's grace is received through trusting belief, not through works, rituals, or human merit. Faith is the open hand that receives the gift.

• into this grace (εἰς τὴν χάριν ταύτην - eis tēn charin tautēn): "Grace" (χάρις - charis) denotes God's unmerited favor, His divine enablement and kindness shown to the undeserving. "This grace" emphasizes the specific, vast sphere of God's active, salvific favor where believers now reside and operate. It is not just a concept, but a living reality.

• in which we stand (ἐν ᾗ ἑστήκαμεν - en hē hestēkamen): "Stand" (hestēkamen) is also a perfect tense, expressing a stable, firm, and enduring position. It denotes a secure footing, not a precarious or temporary state. Believers are not merely visiting but are firmly established and upheld by God within this realm of grace. It contrasts sharply with those who "fall away" or do not "stand firm."

• and we exult (καὶ καυχώμεθα - kai kauchōmetha): To "exult" or "boast" (often rendered "rejoice"). This is a deep, confident, and proper boasting or glorying in what God has done and will do. It's a joyful, settled assurance that expresses itself in triumph, distinct from arrogant pride in self. This is boasting in the right object – God.

• in hope (ἐπ᾽ ἐλπίδι - ep' elpidi): "Hope" (elpis) in the biblical sense is not a mere wishful thought, but a sure and confident expectation rooted in God's promises and His faithfulness, particularly in the resurrection of Christ. It's an inner certainty regarding future good.

• of the glory of God (δὀξης τοῦ θεοῦ - doxēs tou theou): "Glory" (doxa) refers to God's divine splendor, majestic radiance, inherent excellence, and revealed presence. The "hope of the glory of God" signifies the confident expectation that believers will ultimately share in God's radiant perfection, reflect His image more fully, and experience His manifest presence fully (future glorification). It's the ultimate goal and climax of salvation.

• "through whom also we have obtained our introduction by faith into this grace in which we stand": This phrase highlights Christ's indispensable mediatorial role, establishing the method (faith) by which believers gain permanent and secure access to God's realm of grace. It speaks to both the means (Christ) and the instrument (faith) for achieving this blessed position. The "introduction" signifies a formal, direct presentation to a higher authority, which for us, is God Himself. This security in grace is an "already" reality of our salvation.

• "and we exult in hope of the glory of God": This second part of the verse shifts focus to the resulting joy and future anticipation. The secure "standing" in grace (present reality) produces an unwavering "exultation" or "rejoicing" in a future certainty—the full manifestation of God's glory and the believer's participation in it. It links present spiritual blessing directly to ultimate glorification, bridging the "now" and the "not yet" of salvation. This exultation is born not of present circumstances, but of a divinely guaranteed future.

Romans 5 2 Bonus section

The word prosagōgē (introduction/access) can also carry the connotation of the path or way leading into the presence, making Christ not only the One who leads but also the Way itself. The concept of "standing in grace" powerfully signifies the absolute security of the believer. It denotes a firm, stable, and established position that cannot be easily overthrown, contrasting sharply with human efforts to maintain salvation. The "hope of the glory of God" is deeply eschatological, pointing to the final culmination of salvation where believers will be fully transformed into the likeness of Christ (Rom 8:29-30) and finally dwell in God's manifest presence without blemish (Rev 21:3-4). This verse effectively presents the journey of salvation: from past justification (v.1), to present privileged position and spiritual rejoicing (v.2a), culminating in future glorification (v.2b).

Romans 5 2 Commentary

Romans 5:2 powerfully encapsulates the profound privileges that flow from justification by faith. It asserts that believers, solely "through" the finished work of Jesus Christ, gain intimate, unimpeded "access" (an "introduction") into God's sphere of undeserved kindness, His "grace." This access is not a temporary privilege but results in a secure, stable "standing" in this divine favor. Because of this divinely secured position and an unwavering belief in God's faithfulness, believers can confidently "exult" – not in themselves or their accomplishments, but "in hope of the glory of God." This "hope" is a sure and certain expectation of participating in God's own radiant splendor and majestic presence in the future. The verse thus progresses from a past event (justification in v.1) to present reality (access, standing, exultation) and then to a glorious future certainty (hope of glory), all made possible and guaranteed by Christ. This serves as a vital foundation for enduring future trials (Rom 5:3-5), showcasing that Christian joy and endurance are rooted in God's unfailing promises and His completed work in Christ.