Romans 4:25 kjv
Who was delivered for our offences, and was raised again for our justification.
Romans 4:25 nkjv
who was delivered up because of our offenses, and was raised because of our justification.
Romans 4:25 niv
He was delivered over to death for our sins and was raised to life for our justification.
Romans 4:25 esv
who was delivered up for our trespasses and raised for our justification.
Romans 4:25 nlt
He was handed over to die because of our sins, and he was raised to life to make us right with God.
Romans 4 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 3:24-26 | ...justified by His grace as a gift, through the redemption that is in Christ Jesus... | God's gracious provision of righteousness |
| Rom 5:1 | Therefore, since we have been justified by faith, we have peace with God... | Justification brings peace with God |
| Rom 6:4 | ...just as Christ was raised from the dead by the glory of the Father, we too may walk in newness of life. | Believers share in Christ's new life |
| Rom 10:9 | If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. | Resurrection is vital for salvation confession |
| Isa 53:5-6 | He was pierced for our transgressions, He was crushed for our iniquities... | Prophecy of Christ's substitutionary death |
| 1 Pet 2:24 | He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. | Christ bore sin on the cross |
| 2 Cor 5:21 | God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. | Christ's perfect sin-to-righteousness exchange |
| Gal 1:4 | who gave Himself for our sins to rescue us from the present evil age... | Christ's voluntary sacrifice for sin |
| Heb 9:28 | so Christ was sacrificed once to take away the sins of many... | Christ's final, comprehensive sacrifice |
| 1 Cor 15:17 | And if Christ has not been raised, your faith is futile; you are still in your sins. | Resurrection's necessity for forgiveness |
| Col 2:12-14 | having been buried with Him in baptism... raised with Him through your faith... He has forgiven us all our sins. | Forgiveness through union with Christ's death and resurrection |
| Acts 2:23 | This Man, delivered up according to the definite plan and foreknowledge of God, you crucified and killed... | God's sovereign plan in Christ's death |
| Acts 13:38-39 | Let it be known to you therefore, brothers, that through this Man forgiveness of sins is proclaimed to you, and by Him everyone who believes is freed from everything... | Justification and forgiveness through Christ |
| Rom 8:34 | Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God... | Resurrection nullifies condemnation |
| Eph 1:7 | In Him we have redemption through His blood, the forgiveness of our trespasses... | Redemption and forgiveness by Christ's blood |
| Heb 10:14 | For by a single offering He has perfected for all time those who are being sanctified. | Christ's single perfect sacrifice |
| 1 Pet 1:3 | Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection... | Resurrection as the source of new birth |
| 1 Thess 4:14 | For since we believe that Jesus died and was raised to life... | Believers' assurance of future life |
| Rom 14:9 | For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. | Christ's lordship through death and resurrection |
| Phil 3:9 | ...and be found in Him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. | Righteousness by faith in Christ |
| John 11:25-26 | Jesus said to her, "I am the resurrection and the life. Whoever believes in Me, though he die, yet shall he live..." | Christ is the source of life |
| Rom 4:3 | For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." | Abraham's example of justification by faith |
| Isa 53:10-11 | Yet it was the will of the LORD to crush Him; He has put Him to grief... by His knowledge shall the righteous One, My Servant, make many to be accounted righteous... | God's purpose in Christ's suffering |
| Dan 9:24 | ...to make an end of sin, to make atonement for iniquity and to bring in everlasting righteousness... | Prophecy of Christ's redemptive work |
| Gal 2:16 | know that a person is not justified by works of the law but by faith in Jesus Christ. | Justification by faith alone, not by law |
Romans 4 verses
Romans 4 25 Meaning
Romans 4:25 powerfully summarizes the essence of the Gospel: Jesus Christ's death addressed humanity's sin, while His resurrection secured our righteous standing before God. It declares that His redemptive work on the cross and His victorious rising from the grave are two inseparable and essential pillars of salvation, both divinely ordained to make believers righteous and acceptable to God through faith.
Romans 4 25 Context
Romans chapter 4 is pivotal in Paul's theological argument for justification by faith, distinct from works of the Law. Building on the universal condemnation of sin established in chapters 1-3, Paul presents Abraham as the prime Old Testament example of one declared righteous by God, not by works (such as circumcision or adherence to the Mosaic Law) but by belief. The chapter highlights that Abraham was justified before the Law was given and before circumcision, demonstrating that faith is the enduring principle of righteousness for both Jews and Gentiles. Verse 25 serves as the capstone of this argument, moving from Abraham's faith to its ultimate object: Christ's atoning death and justifying resurrection, thus bridging the Old Covenant principle of faith with its New Covenant fulfillment. Historically, this context was critical for addressing tensions within the early Roman church, where Jewish and Gentile believers held differing views on the necessity of Law-observance for salvation. Paul's robust defense of justification by faith in Christ's finished work countered prevailing legalistic tendencies and human attempts at self-righteousness.
Romans 4 25 Word analysis
- "He": Refers explicitly to Jesus Christ. This singular person uniquely accomplishes salvation. It points to the Son of God, not just any man, indicating His divine identity and mission.
- "was delivered over" (παρεδόθη - paredothē): This Greek term, meaning "to hand over," carries significant weight. While it acknowledges human responsibility in Christ's betrayal and crucifixion, it primarily emphasizes God's sovereign act (Isa 53:6, 12). God the Father purposefully "delivered Him over" according to His predetermined plan (Acts 2:23), underlining the intentional, divinely appointed nature of Christ's sacrifice.
- "to death for our sins" (διὰ τὰ παραπτώματα ἡμῶν - dia ta paraptōmata hēmōn - "on account of our transgressions/sins"): The Greek "dia" (διὰ) signifies the causal basis. Christ's death was not random; it directly resulted from and addressed humanity's sin, functioning as a substitutionary atonement. "Paraptōmata" refers to deliberate trespasses, missteps, or falling short of God's perfect standard. His death serves as the payment for this immense debt.
- "and was raised to life" (ἠγέρθη - ēgertē): Another passive voice, stressing divine agency. It was God the Father who actively "raised Him" from the dead (Eph 1:19-20). The resurrection is the divine vindication of Christ, confirming His identity as the Son of God (Rom 1:4) and God's acceptance of His atoning work on the cross. It signifies victory over sin, death, and the grave.
- "for our justification" (διὰ τὴν δικαίωσιν ἡμῶν - dia tēn dikaiōsin hēmōn - "on account of our justification"): Here, "dia" (διὰ) with the accusative signifies the purpose or result. Christ's resurrection serves as the ultimate guarantee and actualization of our justification. "Dikaiōsis" refers to the divine act of God declaring someone righteous, establishing a right relationship with Him. The resurrection demonstrates that God's justice has been fully satisfied and provides the ground for the sinner to be declared righteous in Christ.
- "He was delivered over to death for our sins": This phrase highlights the punitive and propitiatory aspects of Christ's death. His crucifixion was the necessary, divinely ordained consequence and solution for the problem of human sin. It directly connects the shedding of His blood to the expiation of human guilt, satisfying God's justice.
- "and was raised to life for our justification": This second part emphasizes the vital and equally indispensable role of the resurrection. It is not merely a sign or a confirmation but the active and essential component by which the forgiveness and expiation achieved through His death are applied to believers as a declaration of righteousness. The resurrection confirms God's acceptance of Christ's sacrifice and actualizes the righteous standing for those who believe.
Romans 4 25 Bonus section
The passive voice throughout this verse—"was delivered over," "was raised"—underscores that God is the primary agent in Christ's atoning and justifying work. This emphasizes the divine initiative and sovereignty in salvation, moving beyond human effort or merit. Furthermore, this verse highlights that justification is not merely the forgiveness of sins but also a positive declaration of righteousness. While Christ's death removed the penalty of sin, His resurrection guarantees a right standing before God. The resurrection of Christ is foundational to the Christian faith; without it, Christ's death would be without the full saving efficacy for justification, as declared in 1 Cor 15:17. This verse also provides certainty for the believer, as God's acceptance of Christ's sacrifice, sealed by the resurrection, secures the believer's acceptance as righteous in Christ.
Romans 4 25 Commentary
Romans 4:25 powerfully captures the Gospel's essence: the inseparable connection between Christ's death and resurrection for salvation. His death dealt decisively with the problem of human sin, providing the propitiation that satisfies God's holy justice. His resurrection, however, secures the provision of righteousness, validating the sufficiency of His sacrifice and making justification by faith an applied reality for believers. The resurrection proves that God accepted Christ's work, removing all obstacles to humanity being declared righteous. Thus, both His death (removing sin) and His resurrection (establishing righteousness) are crucial and complementary aspects of God's saving plan. This verse invites believers to rest completely in Christ's finished work, embracing the dual truth that sin's penalty has been fully paid and righteousness has been divinely granted through this unified act of God.