Romans 4 24

Romans 4:24 kjv

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Romans 4:24 nkjv

but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,

Romans 4:24 niv

but also for us, to whom God will credit righteousness?for us who believe in him who raised Jesus our Lord from the dead.

Romans 4:24 esv

but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,

Romans 4:24 nlt

for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead.

Romans 4 verses

Romans 4 24 Meaning

Romans 4:24 declares that God's act of crediting righteousness by faith is not only for Abraham but also for all believers. It highlights that this divine accounting, or imputation of righteousness, is given to those who place their trust in God, specifically God the Father, who demonstrated His sovereign power by raising Jesus, our Lord, from the dead. This verse serves as a crucial bridge, applying the principle of justification by faith, exemplified by Abraham in the Old Testament, directly to New Testament believers who believe in the redemptive power of Christ's resurrection.

Romans 4 24 Context

Romans chapter 4 is pivotal in Paul's theological argument for justification by faith. Having established in Romans 1-3 that all humanity, both Jews and Gentiles, are under sin and unable to achieve righteousness through the Law, Paul now presents Abraham as the prime example of how righteousness is truly obtained. He demonstrates that Abraham was justified (declared righteous) by God through faith, not by circumcision or by works of the Law (which had not yet been given). Verse 24 extends this principle beyond Abraham, asserting that the same means of justification – belief in God's power demonstrated in the resurrection of Jesus – is available to contemporary believers. The historical context for the Roman church included both Jewish Christians, who might have clung to the Law as a means of salvation, and Gentile Christians, whom Paul sought to integrate fully into the Abrahamic covenant promises without demanding adherence to Mosaic Law. This verse, therefore, directly counters any reliance on works or ethnic heritage for righteousness, instead pointing to God's act and human faith in response.

Romans 4 24 Word analysis

• but also for us (ἀλλὰ καὶ δι’ ἡμᾶς - alla kai di' hēmas): "But also" signifies a crucial continuation and expansion of the argument. Paul shifts from Abraham's experience in the past (v. 23) to the present and future application for believers. The phrase "for us" emphasizes the universality of this principle, including all believers, whether Jew or Gentile, breaking down any perceived barriers to salvation. It establishes the relevance of Abraham's justification for all who follow his example of faith.
• to whom (οἷς - hois): This pronoun points back to "us," identifying the beneficiaries of God's crediting of righteousness as those who fit the description that follows: those who believe.
• God will credit it (μέλλει λογίζεσθαι - mellei logizesthai): The verb logizomai is central, carrying the idea of an accountant making an entry, to count, reckon, or impute. It's not about making one righteous intrinsically, but declaring or treating one as righteous. The future tense mellei ("will be about to" or "is destined to") implies certainty and an ongoing, accessible reality for all who believe, reinforcing that God’s gracious action is not past but continually applicable. It’s a divine declaration, an official registration of righteousness.
• for us who believe (τοῖς πιστεύουσιν - tois pisteuousin): This phrase clarifies who the "us" refers to. It highlights that the critical factor is an active, ongoing state of believing (present participle). This is not a passive reception but an active entrustment, a conscious commitment of oneself to the object of faith. Faith here is the human response that receives God's divine declaration.
• in him who raised (ἐπὶ τὸν ἐγείραντα - epi ton egeiranta): "Him" refers specifically to God the Father. The pre-eminence of God the Father in the resurrection of Jesus is consistently taught in the New Testament. The Greek preposition epi with the accusative here denotes the object of one's faith—it's directed "upon" or "toward" this particular aspect of God's mighty work. Our faith is not in some vague deity, but in the God who acted definitively to conquer death.
• Jesus our Lord (Ἰησοῦν τὸν κύριον ἡμῶν - Iēsoun ton Kyrion hēmōn): "Jesus" confirms His historical identity. "Our Lord" signifies His divine authority, sovereignty, and ownership over believers. Acknowledging Jesus as "Lord" is a foundational confession of Christian faith (Rom 10:9) and implies submission and allegiance. His resurrection demonstrates His Lordship.
• from the dead (ἐκ νεκρῶν - ek nekrōn): This phrase underscores the triumph over death, the ultimate enemy. The resurrection "from the dead" validates Jesus' identity and work, serves as proof of the efficacy of His sacrifice, and becomes the bedrock of Christian hope and the basis for our justification (Rom 4:25).

Words-group Analysis

• "but also for us, to whom God will credit it—for us who believe": This passage elegantly connects the divine action of crediting righteousness directly to the human response of faith, highlighting a transactional yet grace-based exchange. The emphasis on "us" expands Abraham's singular experience into a universal paradigm, accessible to all who exercise saving faith. The use of "will credit" (mellei logizesthai) points to an assurance and certainty of this divine act for all genuine believers.
• "in him who raised Jesus our Lord from the dead": This defines the precise object of saving faith: God the Father, in His supreme act of power over death, evidenced by the resurrection of Jesus Christ. The resurrection is presented as the crucial historical event that validates Jesus' Person and work, providing the sure foundation for the believer's justification. Faith is thus not merely intellectual assent but a profound trust in God's mighty work in history and His overcoming of death. This specific focus on the resurrection makes clear that the core of Christian faith is inextricably linked to the historical victory of God over sin and death through Christ.

Romans 4 24 Bonus section

The passive voice used for "will be credited" (λογίζεσθαι - logizesthai) further underscores that righteousness is an action done to us by God, not something we achieve. It is a divine, declarative act. The concept of God raising Jesus is central throughout the book of Romans, as it's foundational to both our justification (Rom 4:25) and our new life in Christ (Rom 6:4). This verse connects salvation to the most powerful and unique claim of Christianity: victory over death through God's action in Christ. It demonstrates the profound theological link between the Old Testament's foundational figure, Abraham, and the New Testament's foundational event, the resurrection, thereby bridging covenants and underscoring the consistent nature of God's redemptive plan through faith.

Romans 4 24 Commentary

Romans 4:24 serves as the capstone to Paul's extensive argument in chapter 4, showing the timeless relevance of Abraham's faith for all subsequent generations. It reveals that the righteousness credited to Abraham is the very same divine provision made available to us today. This crediting of righteousness is not earned by human merit, works, or ancestry but is graciously bestowed by God upon those who believe. Crucially, the object of this saving faith is precisely defined: it is trust in the sovereign God, the Father, who unequivocally demonstrated His power over death by raising Jesus, our Lord. The resurrection of Jesus is thus not merely a historical event but the divine attestation of Christ's perfect atonement and a guarantee of the believer's new life and justification. Our belief in God's power to conquer death in Christ ensures our standing righteous before Him.