Romans 2:11 kjv
For there is no respect of persons with God.
Romans 2:11 nkjv
For there is no partiality with God.
Romans 2:11 niv
For God does not show favoritism.
Romans 2:11 esv
For God shows no partiality.
Romans 2:11 nlt
For God does not show favoritism.
Romans 2 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 10:17 | "...God of gods and Lord of lords, who shows no partiality..." | God's impartial nature. |
| 2 Chr 19:7 | "...For there is no injustice with the Lord our God, no partiality..." | Justice and impartiality in judgment. |
| Job 34:19 | "...who shows no partiality to princes nor regards the rich more than the poor..." | God's disregard for social status. |
| Lev 19:15 | "You shall do no injustice in judgment; you shall not be partial..." | Command to Israel to reflect God's character. |
| Prov 24:23 | "These things also belong to the wise: It is not good to show partiality in judgment." | Wise conduct aligns with God's impartiality. |
| Eccl 3:17 | "...God shall judge the righteous and the wicked..." | Universal judgment for all deeds. |
| Mal 2:9 | "...you have shown partiality in the law." | God rebukes partiality among priests. |
| Ex 23:3,6 | "You shall not show partiality to a poor man in his lawsuit..." | Law reflecting God's fair judgment. |
| Gal 2:6 | "...God shows no partiality." | God's unbiased assessment of apostles. |
| Eph 6:9 | "...your own Master also is in heaven, and there is no partiality with Him." | Applies impartiality to masters and servants. |
| Col 3:25 | "But he who does wrong will be repaid for what he has done, and there is no partiality." | Assurance of just recompense for wrongdoers. |
| Jas 2:1 | "My brethren, do not hold the faith of our Lord Jesus Christ... with partiality." | Believers commanded to avoid partiality. |
| Jas 2:9 | "But if you show partiality, you commit sin..." | Direct condemnation of favoritism. |
| 1 Pet 1:17 | "...who without partiality judges according to each one’s work..." | God's judgment based on actions, not persons. |
| Acts 10:34-35 | "...God shows no partiality. But in every nation whoever fears Him..." | Peter's revelation of God's acceptance of Gentiles. |
| Rom 2:6-7 | "...who will render to each one according to his deeds..." | Direct precursor: judgment by works. |
| Rom 3:22 | "...for there is no difference;" | Continuation of universal status under sin. |
| Rom 10:12 | "For there is no distinction between Jew and Greek..." | No partiality in access to salvation. |
| Rom 1:16 | "...for everyone who believes, for the Jew first and also for the Greek." | Gospel's universal power despite initial order. |
| Deut 1:17 | "You shall not show partiality in judgment; you shall hear the small and the great alike..." | Instructions for human judges reflecting God. |
| Prv 28:21 | "To show partiality is not good, because for a piece of bread a man will transgress." | Human tendency and folly of partiality. |
| Mt 22:16 | "...You do not show partiality to persons." | Jesus' opponents acknowledge His impartiality. |
Romans 2 verses
Romans 2 11 Meaning
Romans 2:11 unequivocally declares a foundational truth about God's character: He shows no partiality. This means God does not judge based on outward appearance, social status, nationality, religious background, or any external privilege. Instead, His judgment is entirely just and consistent, based solely on each individual's deeds and their relationship with truth, light, and His revealed will. This principle establishes a level ground for all humanity before their Creator.
Romans 2 11 Context
Romans chapter 2 focuses on God's righteous judgment, shifting from the unrighteousness of Gentiles in Chapter 1 to confront those (primarily Jews) who, despite possessing God's Law, are also guilty of sin. Paul systematically dismantles the false sense of security derived from external religious markers like circumcision or having the Law, arguing that mere knowledge of the Law does not equate to righteousness. He asserts that God will judge according to deeds, with recompense for both good and evil actions (Romans 2:6-10). Verse 11, "For there is no partiality with God," serves as the crucial premise that underpins this universal principle of judgment. It explicitly states that the judgment described applies equally to everyone, dispelling any notion of a preferential treatment for any group, especially the Jews, thereby setting the stage for demonstrating that all, Jew and Gentile, are equally under sin and in need of God's grace.
Romans 2 11 Word analysis
- For (Greek: Gar): This causal conjunction links verse 11 directly to the preceding verses (2:6-10), explaining why God renders to each according to their deeds—because He is an impartial Judge.
- there is (Greek: estin): Present tense, signifying a timeless and unchanging attribute of God. It's an inherent truth of His nature.
- no (Greek: ouk): A strong, absolute negation, emphasizing the complete absence of partiality.
- partiality (Greek: prosōpolēmpsia):
- This term literally means "a taking or acceptance of a face/person."
- It's a transliteration from a Hebrew idiom nasa' panim, which often denotes showing favor, typically in a judicial setting, based on outward status, appearance, or bribery, rather than on justice or merit.
- It describes making judgments based on superficial qualities, external advantages, or social connections, instead of intrinsic worth or an objective evaluation of facts. In a judicial context, it implies unfair bias or favoritism.
- Significance: It directly refutes the Jewish assumption of inherent privilege based on their lineage or the Mosaic Law.
- with (Greek: para): This preposition means "beside," "at," or "with." In this context, it conveys "in the sight of," "in the judgment of," or "in the estimation of" God. It points to where this impartiality resides.
- God (Greek: Theō): Refers to the one, true God, the supreme and ultimate Judge of all humanity.
Words-group analysis
- For there is no partiality: This phrase establishes the inviolable nature of God's character as a just judge. It presents God's impartiality as the foundational principle for His just judgment of humanity.
- no partiality with God: This directly contrasts God's perfect justice with human tendencies towards favoritism or prejudice. It highlights that divine judgment transcends any societal or cultural biases. It asserts that God's judgment cannot be swayed or influenced by external status or privilege.
Romans 2 11 Bonus section
- The concept of God's prosōpolēmpsia (impartiality) is fundamental in understanding the "level playing field" upon which Paul later argues that all, both Jew and Gentile, stand equally guilty before God and thus equally in need of Christ's righteousness.
- This verse provides the ethical underpinning for Christian behavior, as believers are called to imitate God's impartiality by avoiding prejudice and discrimination within the church (e.g., Jas 2:1-9) and in society.
- God's impartiality means no one can boast in their heritage, works, or social standing before Him. This drives all to acknowledge their need for His unmerited favor.
Romans 2 11 Commentary
Romans 2:11 encapsulates a crucial theological truth: God’s justice is utterly consistent and untainted by favoritism. This verse acts as a bridge, reinforcing that the judgment previously outlined (rewarding good deeds and punishing evil ones) applies to all, without exception, regardless of ethnicity, social standing, or religious affiliation. It directly challenges the common human inclination to assume a privileged position based on identity or inheritance, asserting instead that God's evaluation is solely based on one's genuine response to Him. This impartial nature of God means that salvation and judgment are open to everyone equally, dismantling any presumed hierarchy between Jews and Gentiles and preparing the way for the doctrine of justification by faith alone for all humanity.