Romans 16:22 kjv
I Tertius, who wrote this epistle, salute you in the Lord.
Romans 16:22 nkjv
I, Tertius, who wrote this epistle, greet you in the Lord.
Romans 16:22 niv
I, Tertius, who wrote down this letter, greet you in the Lord.
Romans 16:22 esv
I Tertius, who wrote this letter, greet you in the Lord.
Romans 16:22 nlt
I, Tertius, the one writing this letter for Paul, send my greetings, too, as one of the Lord's followers.
Romans 16 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 16:22 | I, Tertius, who wrote this epistle, greet you in the Lord. | Self-reference, Scribe Confirmation |
| 1 Cor 16:21 | The salutation of Paul with mine own hand. | Paul's personal authentication |
| 2 Thess 3:17 | The salutation of Paul with mine own hand, which is the token in every epistle: so write I. | Paul's customary signature/authentication |
| Acts 18:2 | And when he found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla, because that Claudius had commanded all Jews to depart from Rome: | Historical context of Jews in Rome |
| Acts 16:14 | And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. | Mention of a scribe/helper in Macedonia |
| Philemon 1:1 | Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, | Inclusion of other laborers in greetings |
| Philemon 1:19 | I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. | Paul's direct authorship affirmation |
| Gal 1:1-2 | Paul an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him up from the dead;) And all the brethren which are with me, unto the churches of Galatia: | Epistolary opening including brethren |
| Col 4:18 | The salutation of me Paul by mine own hand. Remember my chains. Greet one another with an holy kiss. | Paul's handwritten salutation |
| 1 Thess 5:27 | I charge you by the Lord that this epistle be read unto all the holy brethren. | Command for communal reading of epistles |
| Acts 16:12 | And from thence to Philippi, which is the chief city of that part of Macedonia, and we are in this city, remaining certain days. | Geographic context of Paul's ministry |
| Phil 4:21 | Salute every saint in Christ Jesus. The brethren which are with me greet you. | Greetings from brethren |
| 2 Cor 1:1 | Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: | Inclusion of Timothy as brother |
| Heb 13:22 | And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. | Hebrews mention of letter authorship |
| 1 John 5:13 | These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye might believe on the name of the Son of God. | Purpose of written testimony |
| Luke 1:1-3 | Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, | Gospel authorship affirmation |
| Acts 1:1 | The former treatise have I made, O Theophilus, of all that Jesus began both to do and to teach, | Luke's former treatise |
| John 21:24 | This is the disciple which testifieth these things, and wrote these things: and we know that his testimony is true. | Witness confirmation of writings |
| Col 4:7-8 | All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts. | Sending messengers to convey news |
| Eph 6:21-22 | But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall bring you word of all things: Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. | Tychicus as messenger of Paul's affairs |
| Acts 28:15 | And from thence the brethren, when they heard of us, came to meet us as far as Appii forum, and the three taverns: whom when Paul saw, he thanked God, and took courage. | Brothers traveling to meet Paul |
Romans 16 verses
Romans 16 22 Meaning
This verse introduces Tertius, the scribe Paul used to write his letter to the Romans. It serves as a personal closing, confirming the authenticity and authority of the letter by identifying the one who physically penned it under Paul's dictation.
Romans 16 22 Context
This verse is found in the final chapter of Romans, which contains numerous personal greetings and instructions. Paul had never visited the church in Rome, making personal acknowledgments and the introduction of his scribe particularly significant for establishing credibility and unity within the community. The inclusion of Tertius highlights the human element of communication and the cooperative nature of early Christian ministry, where individuals worked together to spread the gospel and edify the church. Historically, it was common for apostles to dictate letters to scribes, and Paul frequently mentioned them or sent letters by trusted companions, as seen in his other epistles.
Romans 16 22 Word Analysis
- "I": Refers to Tertius, identifying himself as the author of this specific salutation.
- "Tertius": A Latin name, meaning "third." This suggests he might have been the third child born in his family or perhaps had some sequential role. The use of a Roman name implies a connection to Roman culture or possibly that he was a slave or freedman within a Roman household.
- "who": A relative pronoun introducing a clause that describes Tertius.
- "wrote": (Greek: graphō) A present participle, suggesting Tertius was actively engaged in the act of writing at that moment of dictation. It implies he was the amanuensis or scribe.
- "this": Points to the Epistle to the Romans itself.
- "epistle": (Greek: epistolē) Refers specifically to a letter or a written message.
- "greet": (Greek: aspazomai) A common form of greeting, conveying goodwill, salutations, and warm regards.
- "you": Refers to the recipients of the letter in Rome.
- "in the Lord": (Greek: en kuriō) A quintessential Pauline phrase. It signifies that the greeting is offered within the sphere of Christ's lordship and influence, reflecting the Christian identity and fellowship of both the sender and the recipients. This places the greeting under Christ's authority and within the context of their shared faith.
Words-Group Analysis
- "I, Tertius, who wrote this epistle": This entire phrase serves as a formal introduction and declaration of authorship. Tertius is establishing his role as the one penning the words Paul is speaking, lending authenticity and perhaps serving as a witness to Paul's message. This personal endorsement from the scribe was not just a formality but a way to solidify the letter's reception and authority.
- "greet you in the Lord": This is a standard Christian greeting within the New Testament. The inclusion of "in the Lord" anchors the greeting within their shared spiritual reality, a mutual bond of faith in Christ Jesus, uniting them despite the physical distance.
Romans 16 22 Bonus Section
The practice of dictating letters to scribes (amanuenses) was common in the ancient world, especially for authors who might have had difficulty writing, had poor eyesight, or simply for expediency. Scholars suggest that Tertius might have been a Roman citizen or someone educated in Roman or Greek literature and rhetoric, making him capable of accurately transcribing Paul’s thoughts. His mention here, almost as an afterthought or an addendum, allows for the personalization and authentication of the epistle, much like a handwritten signature modernly. This act of including the scribe's personal greeting reinforces the tangible, real-world delivery of God's message through human agency. It mirrors how believers today serve in various capacities to facilitate the spread of the Gospel.
Romans 16 22 Commentary
Tertius's interjection is a brief but significant moment in the Epistle to the Romans. It underscores that Paul, while the divinely inspired author, relied on the service of others in the physical act of writing. Tertius’s presence adds a human element, showing that the profound theological truths conveyed in Romans were communicated through the coordinated efforts of individuals united in faith and service. The greeting "in the Lord" is a constant reminder that all actions and communications within the Christian community should be framed by and consecrated to Christ. It emphasizes that our greetings and relationships are sanctified and find their ultimate meaning and power within Christ.