Romans 16:15 kjv
Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
Romans 16:15 nkjv
Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
Romans 16:15 niv
Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord's people who are with them.
Romans 16:15 esv
Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
Romans 16:15 nlt
Give my greetings to Philologus, Julia, Nereus and his sister, and to Olympas and all the believers who meet with them.
Romans 16 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 16:3 | "Greet Priscilla and Aquila, my fellow workers in Christ Jesus." | Partners in ministry |
| Rom 16:5 | "Greet the church that meets in their house." | Household faith |
| Rom 16:4 | "who risked their own lives for my life, to whom not only I give thanks, but all the churches of the Gentiles." | Self-sacrifice |
| Rom 16:9 | "Greet Urbanus, our fellow worker in Christ, and Stachys my beloved." | Fellow laborers |
| 1 Cor 16:15 | "You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints." | First fruits, service |
| 1 Cor 3:9 | "For we are God's fellow workers; you are God's field, God's building." | Partnership with God |
| 1 Cor 4:17 | "Now this I say, not to shame you, but to warn you as my beloved children." | Parental relationship in faith |
| Acts 18:2,3 | "And he found a certain Jew named Aquila, born in Pontus, with his wife Priscilla, having recently come from Italy because Claudius had commanded all the Jews to depart from Rome. And he went to them." | Historical presence, migration |
| Acts 18:18 | "So Paul still remained there for a good while, and then took his leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut at Cenchreae, for he had taken a vow." | Paul's companions |
| Acts 18:26 | "He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately." | Discipleship, teaching |
| 1 Cor 15:20 | "But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep." | First fruit in resurrection |
| John 15:16 | "You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain." | Fruit-bearing mandate |
| 1 Thess 5:12 | "But we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you," | Recognition of leaders |
| 1 Thess 4:1 | "Furthermore then we ask you, dear brothers and sisters, to continue to grow in your pleasing of God, and we urge you to do so." | Spiritual growth |
| Phil 2:20 | "For I have no one else like-minded, who will sincerely care for your state." | True partnership |
| Gal 1:22 | "But I was not known by face to the churches of Judea which are in Christ." | Church association |
| Acts 9:29 | "And he was with them moving about Jerusalem, certainly daring in the name of the Lord Jesus." | Boldness in Christ |
| 2 Cor 8:23 | "Or concerning our brothers, they are messengers of the churches, the glory of Christ." | Messengers of churches |
| 1 John 4:7 | "Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God." | Love and relationship |
| Gal 1:14 | "and I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous of the traditions of my fathers." | Zeal for tradition |
| Eph 3:7 | "of which I was made a minister according to the gift of the grace of God bestowed upon me by the effective working of His power." | Gift of grace |
Romans 16 verses
Romans 16 15 Meaning
The verse declares salutations to specific individuals and households within the Roman church. It highlights key figures like Epænetus, who is presented as the "first fruit" of Asia for Christ, and the esteemed Priscilla and Aquila, Paul's fellow workers. It also mentions Andronicus and Junia, who are described as relatives of Paul and prominent among the apostles, having been in Christ before him. The emphasis is on recognizing faithful service and commendable relationships within the early Christian community.
Romans 16 15 Context
Chapter 16 of Romans contains a lengthy list of greetings from Paul to individuals and groups within the Roman church. This chapter serves as a personal and relational conclusion to Paul's profound theological treatise on the gospel. It reveals the interconnectedness and diversity of the early Christian communities, acknowledging the contributions and relationships of many faithful believers. Historically, Paul had not yet visited Rome, making these greetings a significant acknowledgment of existing believers and a potential building of goodwill for his future ministry there. The individuals mentioned represent various roles, including fellow workers, friends, family, and those who have shown great sacrifice for the cause of Christ.
Romans 16 15 Word Analysis
- “Salute” (ἀσπάζεσθε - aspazesthai): To greet, welcome, embrace, bid welcome. It implies more than a casual greeting; it suggests affectionate recognition and affirmation.
- “Prisca” (Πρισκιλλαν - Priskillan): Feminine form of Priscus, meaning "ancient." This is Priscilla.
- “Aquila” (Ακυλαν - Akylan): Meaning "eagle."
- “my fellow workers” (συνεργούς μου - synergous mou): Co-laborers, partners in service. Highlights their shared labor and mutual effort in the gospel ministry.
- “in Christ Jesus” (ἐν Χριστῷ Ἰησοῦ - en Christo Iēsou): Their work is not independent but is rooted and empowered by their union with Christ.
- “who have risked their own necks” (οἵτινες ὑπὲρ τῆς ἐμῆς ψυχῆς - hoitines hyper tēs emēs psychēs): Lit. "who concerning my soul." This idiom means to risk one's own life, to peril their very soul for another. It signifies profound self-sacrifice and loyalty.
- “to whom not only I give thanks, but also all the churches of the Gentiles.” (οἷς καὶ ἐγὼ ἐυχαριστῶ, καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν - hois kai egō eucharistō, kai pasai hai ekklēsiai tōn ethnōn): Their exemplary service earned the gratitude not just of Paul, but of the wider Gentile church, indicating the impact of their actions.
- “Likewise” (Ὁμοίως - Homoios): Similarly, in the same manner. Connecting the greeting to another household or group.
- “the church in their house” (τὴν κατ' οἶκον αὐτῶν ἐκκλησίαν - tēn kat' oikon autōn ekklēsian): The ekklēsia (church, assembly) that convenes at their dwelling. This points to the early practice of house churches, vital for community and worship.
- “Andronicus and Junia” (Ἀνδρόνικον καὶ Ἰουνίαν - Andronikon kai Iounian): Two names. Andronicus is masculine, meaning "man who conquers." Junia is typically understood as a female name, meaning "descended from Jupiter."
- “my kinsmen” (συγγενεῖς μου - syngeneis mou): Relatives. Indicates a family or ethnic connection to Paul.
- “and my fellow prisoners” (καὶ συναιχμαλώτους μου - kai synaichmalōtous mou): Fellow captives. Suggests they suffered imprisonment alongside Paul for the sake of the gospel, showing shared suffering.
- “who are of note among the apostles” (οἵτινες καὶ προυπῆρχαν ἐν τοῖς ἀποστόλοις - hoitines kai proupēρχan en tois apostolois): Lit. "who were also before me in the apostleship" or "who were notable among the apostles." The precise meaning of "prouperchan" is debated, but it likely implies prominence or early establishment within the apostolic circle. Junia, if female, would be one of the few women explicitly noted in an apostolic context.
- “who also were in Christ before me.” (οἵτινες καὶ πρὸ ἐμοῦ γεγόνασιν ἐν Χριστῷ - hoitines kai pro emou gegonasin en Christō): They were believers and perhaps involved in ministry before Paul's own conversion or significant ministry.
Romans 16 15 Bonus Section
The reference to Andronicus and Junia being "of note among the apostles" is a subject of significant scholarly discussion, particularly concerning the gender of Junia. The grammatical evidence from the Greek (genitive plural ending on apostolois) strongly supports Junia being a prominent female figure among the apostles or a woman highly regarded by them, rather than Andronicus being an apostle and Junia his wife. This interpretation has implications for understanding the roles of women in early church leadership and ministry, suggesting a greater acknowledgment of their participation than sometimes historically portrayed. The phrase "first fruits of Asia" for Epænetus (mentioned in verse 5, but the overall context of vv. 5-15 includes the individuals mentioned in v. 7) also points to the pioneering spiritual impact of specific believers in different regions, highlighting the foundational work done by many within the burgeoning church.
Romans 16 15 Commentary
Paul's closing remarks in Romans 16 are rich with personal affection and recognition of diligent saints. The specific greetings to Priscilla and Aquila highlight their crucial role as "fellow workers" and their profound act of risking their lives for Paul, a testament to deep commitment and courage. Their home also served as a hub for the church, demonstrating the integral part of hospitality and shared faith in the early community. The commendation of Andronicus and Junia, described as Paul's kinsmen and "of note among the apostles," underscores the significant contributions and prominent standing of individuals, including possibly women like Junia, within the apostolic mission. Their prior existence "in Christ" also implies a seasoned faith and ministry, enriching the broader fellowship. These personal endorsements reinforce the communal and relational fabric of early Christianity, emphasizing that theological understanding is lived out in mutual love, service, and sacrifice.