Romans 15:6 kjv
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Romans 15:6 nkjv
that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
Romans 15:6 niv
so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
Romans 15:6 esv
that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
Romans 15:6 nlt
Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.
Romans 15 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 17:22-23 | "The glory that you have given me I have given to them, that they may be one..." | Unity brings God's glory. |
| Eph 4:1-3 | "walk in a manner worthy... with all humility... eager to maintain the unity of the Spirit..." | Maintaining spiritual unity. |
| Phil 2:1-2 | "if there is any encouragement in Christ... agree in spirit, having one mind." | Unity in mind and purpose. |
| 1 Cor 1:10 | "I appeal to you... that all of you agree, and that there be no divisions among you..." | Call for unity in the church. |
| Acts 4:32 | "Now the full number of those who believed were of one heart and soul..." | Early church's exemplary unity. |
| 2 Cor 13:11 | "Aim for restoration, comfort one another, agree with one another, live in peace..." | Final appeal for agreement and peace. |
| 1 Pet 3:8 | "Finally, all of you, have unity of mind, sympathy, brotherly love..." | General exhortation for unity. |
| Rom 12:16 | "Live in harmony with one another. Do not be haughty, but associate with the lowly." | Harmonious living. |
| Heb 13:15 | "Through him then let us continually offer up a sacrifice of praise to God..." | Offering praise to God through Christ. |
| 1 Cor 10:31 | "So, whether you eat or drink, or whatever you do, do all to the glory of God." | All actions to glorify God. |
| Ps 29:2 | "Ascribe to the LORD the glory due his name..." | Call to ascribe glory to God. |
| Ps 50:23 | "The one who offers thanksgiving as his sacrifice glorifies me..." | Glorifying God through praise/thanksgiving. |
| Ps 133:1 | "Behold, how good and pleasant it is when brothers dwell in unity!" | Goodness of unity. |
| Zeph 3:9 | "For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD with one accord..." | Eschatological vision of unified worship. |
| Rev 4:9-11 | "And whenever the living creatures give glory and honor and thanks to him who is seated on the throne..." | Heavenly worship and glory to God. |
| Rev 5:11-13 | "And I heard every creature in heaven and on earth... singing, 'To him who sits on the throne and to the Lamb be blessing and honor...'" | Universal worship of God and the Lamb. |
| 1 Chr 29:10-13 | "Therefore David blessed the LORD in the presence of all the assembly... Yours, O LORD, is the greatness and the power and the glory..." | Corporate blessing and glory to God. |
| Matt 5:16 | "In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven." | Good deeds lead to glorifying God. |
| Rom 11:36 | "For from him and through him and to him are all things. To him be glory forever." | God is the source and goal of all glory. |
| Rom 15:7 | "Therefore welcome one another as Christ has welcomed you, for the glory of God." | Welcoming for God's glory (immediate context). |
| Phil 1:9-11 | "...so that you may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God." | Righteous fruit for God's glory. |
| 1 Tim 1:17 | "To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever." | Doxology to God. |
| 2 Thess 1:12 | "...so that the name of our Lord Jesus may be glorified in you..." | Jesus' name glorified through believers. |
Romans 15 verses
Romans 15 6 Meaning
Romans 15:6 articulates the ultimate purpose of mutual acceptance and unity among believers: that with a single mindset and unified speech, they might jointly ascribe glory to God, who is identified specifically as the Father of our Lord Jesus Christ. It is an expression of Paul's desire for the Roman church—composed of diverse Jewish and Gentile believers with varying convictions—to transcend their differences and serve the higher goal of corporate worship and praise to God, rooted in Christ's example and mission.
Romans 15 6 Context
Romans 15:6 is part of a broader appeal for Christian unity and mutual edification, specifically addressing the differences between "strong" and "weak" believers within the Roman church. Chapters 14 and 15:1-13 tackle issues of conscience, particularly concerning dietary laws, observance of special days, and alcohol consumption, where one group (the "strong," likely Gentiles and some Jews who understood Christian freedom) had conviction to partake, while another group (the "weak," likely conservative Jews or new converts from paganism) had scruples. Paul exhorts the strong not to despise the weak, and the weak not to judge the strong, but rather to accept one another.
Paul emphasizes Christ's example (Rom 15:3) – that He did not please Himself but bore the reproaches of others – as the model for how believers should relate. This culminates in verse 6, which provides the ultimate, unifying purpose for this difficult exercise of forbearance and love: glorifying God together. The immediate preceding verses (15:5) ask God to grant the church "to live in such harmony with one another, in accord with Christ Jesus," underscoring that this unity is a divine gift for a divine purpose.
Romans 15 6 Word analysis
- That (ἵνα - hina): This is a purpose clause. It indicates the intended goal or outcome of the preceding actions—mutual acceptance, unity, and thinking alike (mentioned in Rom 15:5). The unity among believers is not an end in itself but serves a higher purpose.
- with one accord / with one mind (ὁμοθυμαδὸν - homothymadon):
- Original Language: homothymadon (adv.) combines homos (same) and thymos (temper, passion, soul, spirit).
- Significance: This is a powerful term, appearing frequently in Acts to describe the early church's profound unity (e.g., Acts 1:14; 2:46; 4:24). It signifies not merely external agreement or behavioral conformity but a deeper, inward unity of mind, soul, passion, and purpose. It speaks of a shared impulse and deeply held agreement that goes beyond mere outward appearance. It is an emotional and spiritual unison, indicating they were "of one spirit" or "with one passion."
- one mouth (ἑνὶ στόματι - heni stomati):
- Significance: This directly parallels "with one accord" (homothymadon). While homothymadon refers to inward unity of thought and spirit, "one mouth" refers to the outward, unified expression of that inward state, specifically in speech, praise, and confession. It highlights corporate worship, unified prayer, and proclamation as the concrete manifestations of communal harmony.
- you may glorify (δοξάζητε - doxazēte):
- Original Language: from doxazō, meaning to praise, honor, magnify, attribute glory to.
- Significance: To "glorify" God means to acknowledge and praise His inherent excellence, majesty, and worth. It's the ultimate aim of all Christian life and community.
- God (τὸν Θεὸν - ton Theon):
- Significance: The direct object of the church's unified praise. All unity and action among believers find their telos (ultimate goal) in bringing glory to God.
- even the Father of our Lord Jesus Christ (καὶ Πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ - kai Patera tou Kyriou hēmōn Iēsou Christou):
- Significance: This specification is crucial. It clarifies which God is to be glorified and emphasizes the Trinitarian context of Christian worship. It ties the unity of believers directly to their shared relationship with God through Jesus Christ. It implicitly connects this glory to Christ's own example of obedience and sacrifice, which made this reconciliation and unity possible. Jesus is the means by which this unity is achieved (as per Rom 15:7, Christ welcomes all), and through whom this praise ascends to the Father.
Romans 15 6 Bonus section
- The term homothymadon ("with one accord") being central to the description of the early church in Acts is a powerful theological bridge, showing that Paul desires for the diverse Roman church the same deep spiritual unity characteristic of the Spirit-empowered Jerusalem church. This suggests a unity fostered by the Holy Spirit.
- This verse counters any tendency towards individualism in faith or fragmented worship. It calls for corporate expression of faith and worship that actively involves every member in a synergistic outpouring of praise to God.
- The emphasis on "one mouth" for "glorifying God" can also be interpreted in terms of evangelism and testimony, where the unified life and message of the church bear witness to the Father through Christ to the world, thereby glorifying Him.
Romans 15 6 Commentary
Romans 15:6 powerfully encapsulates Paul's vision for the church: that its diversity of conviction and background should be harmonized, not stifled, to achieve a unified voice in worship. This verse provides the ultimate rationale for the preceding admonitions concerning mutual acceptance (Romans 14-15:5). It asserts that the ultimate purpose of overcoming divisions, exercising forbearance, and practicing Christ-like selfless love is the corporate glorification of God. This glorification manifests inwardly as a "one mind" (deep, spiritual unity of purpose and disposition) and outwardly as "one mouth" (unified speech, praise, and witness). This unity is directed specifically towards "the Father of our Lord Jesus Christ," anchoring Christian praise in the unique Trinitarian relationship, where access to the Father is through the Son. Thus, Christian unity is not for self-preservation or social conformity, but an expression of profound faith, ultimately serving God's glory through the agency of Jesus Christ.