Romans 15 33

Romans 15:33 kjv

Now the God of peace be with you all. Amen.

Romans 15:33 nkjv

Now the God of peace be with you all. Amen.

Romans 15:33 niv

The God of peace be with you all. Amen.

Romans 15:33 esv

May the God of peace be with you all. Amen.

Romans 15:33 nlt

And now may God, who gives us his peace, be with you all. Amen.

Romans 15 verses

Romans 15 33 Meaning

Romans 15:33 is a concluding benediction or prayer offered by Paul. It invokes God as the ultimate source of peace, desiring His abiding presence to rest upon the entire Christian community in Rome. It expresses a heartfelt wish for God's tranquil and unifying presence to be with all believers, encompassing their fellowship, internal lives, and their witness to the world, sealed with an emphatic affirmation.

Romans 15 33 Context

Romans chapter 15 serves as a practical application of the theological doctrines elaborated earlier in the epistle. Paul appeals to both Jewish and Gentile believers in Rome to live in unity, mutual acceptance, and harmony, prioritizing the building up of one another over individual preferences, much like Christ's example (Rom 15:1-3). He grounds this appeal in the Old Testament Scriptures, showing God's overarching plan for both Jew and Gentile to glorify Him together (Rom 15:8-13). Following this, Paul transitions to his personal ministry, explaining his apostolic call to the Gentiles and his intention to visit Rome and eventually Spain (Rom 15:14-29). He solicits their prayers for his journey and ministry in Jerusalem, acknowledging the potential dangers (Rom 15:30-32). It is within this concluding section, after personal sharing and a request for prayer, that Paul offers this profound benediction, affirming God as the source of the very peace and unity he has urged upon the Roman church, as they anticipate his arrival.

Romans 15 33 Word analysis

• Now (Greek: De, δέ): This is a transitional particle, often translated as "but," "and," or "now." Here, it marks a transition to a final blessing, concluding the thoughts preceding it, especially Paul's request for prayer and his desire for a peaceful journey. It shifts focus from Paul's plans to God's divine action.
• the God (Greek: ho Theos, ὁ Θεός): This phrase emphasizes the singular, supreme, and sovereign God. In Greek, the definite article "ho" points to the specific God of Abraham, Isaac, and Jacob – the God revealed in Scripture, not a generic deity.
• of peace (Greek: tēs eirēnēs, τῆς εἰρήνης): "Peace" (eirēnē) in the biblical sense, rooted in the Hebrew shalom, means far more than merely the absence of conflict. It signifies wholeness, completeness, well-being, health, prosperity (spiritual and physical), reconciliation, and harmony. When attributed to God ("God of peace"), it identifies Him as the ultimate author, giver, and maintainer of this holistic well-being. He brings unity, reconciliation, and calm amidst chaos and division.
• be (Greek: eiē, εἴη): This is an optative mood verb, expressing a wish, a prayer, or a potential reality. It conveys Paul's heartfelt desire and blessing for this reality to manifest for the Roman believers, emphasizing hope and a plea for divine intervention.
• with you (Greek: meth' hymōn, μεθ' ὑμῶν): This denotes a strong sense of presence, association, and active companionship. It's not just "among you" in a general sense, but an intimate, supportive presence, suggesting God's active involvement in their lives and fellowship.
• all (Greek: pantōn, πάντων): This inclusive term signifies that Paul's blessing is directed to every single believer in the Roman congregation, emphasizing the unity he had championed throughout the chapter. It specifically embraces both Jewish and Gentile Christians, as well as the strong and the weak, urging complete harmony.
• Amen. (Greek: Amēn, Ἀμήν): A transliterated Hebrew word adopted into Greek, meaning "truly," "certainly," "so be it," or "let it be so." It serves as a strong affirmation or confirmation, endorsing the preceding statement or prayer with divine authority and earnestness. It signals the conclusion of the prayer and reinforces the sincerity of the blessing.

• the God of peace: This is a key theological phrase that encapsulates God's character and purpose. It reveals Him not only as one who desires peace but as the very source and active bringer of true reconciliation and wholeness. It positions Him as distinct from the world's ways of achieving superficial peace.
• be with you all: This phrase highlights God's active presence and companionship with His entire people. The comprehensive nature of "all" underscores Paul's longing for unity in the diverse Roman church. God's presence brings comfort, guidance, and the ability to live out the exhortations given throughout the letter.

Romans 15 33 Bonus section

The concept of the "God of peace" often appears in Paul's closing remarks or blessings (Phil 4:9, 1 Thes 5:23, Heb 13:20), indicating it was a standard and significant theological descriptor for him. It connects strongly with the Hebrew concept of YHWH Shalom, "The Lord is Peace," (Judg 6:24), portraying God as not only the one who gives peace but who is peace itself. In a world characterized by strife and conflict (both external persecution and internal church divisions, like those at Rome), Paul's invocation of the God of peace would have been a profoundly relevant and reassuring message, reminding believers where their ultimate hope and source of stability lay. This benediction also implicitly carries eschatological hope, looking forward to the ultimate peace of God's full kingdom, while praying for a foretaste of it in the present experience of the church. The verse stands as a prayer not just for individual calm, but for the harmonious functioning of the entire Body of Christ.

Romans 15 33 Commentary

Romans 15:33 is a deeply comforting and impactful benediction, closing a chapter dedicated to unity and mutual forbearance within the Christian community. By calling upon the "God of peace," Paul explicitly attributes the source of true peace and harmonious relationships to the Divine. This is not a humanly brokered peace, but one that emanates from God's very nature and character, manifesting as reconciliation and wholeness. The optative verb "be" indicates a profound prayerful desire for this divine peace to actively accompany the Roman believers. The inclusion of "all" is vital, directly addressing the divisions between Jewish and Gentile Christians that Paul has tirelessly sought to mend in the epistle. It's a prayer that God's unifying, healing presence would reside with every individual and with the community as a whole, enabling them to live out the challenging calls for mutual love and acceptance. The sealing "Amen" transforms this blessing into a powerful affirmation of faith in God's power and willingness to grant such peace. It encapsulates Paul's ultimate desire for the church: to experience and manifest the tranquil, cohesive presence of God in their collective life.