Romans 15 29

Romans 15:29 kjv

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

Romans 15:29 nkjv

But I know that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.

Romans 15:29 niv

I know that when I come to you, I will come in the full measure of the blessing of Christ.

Romans 15:29 esv

I know that when I come to you I will come in the fullness of the blessing of Christ.

Romans 15:29 nlt

And I am sure that when I come, Christ will richly bless our time together.

Romans 15 verses

Romans 15 29 Meaning

Romans 15:29 conveys Paul's unwavering certainty and spiritual conviction that his long-anticipated visit to the Roman believers will not be an ordinary journey but one powerfully endowed by God. He fully expects to bring the complete and abundant spiritual benefits inherent in the gospel of Christ, rather than a mere part or superficial aspect. It signifies an impartation of the saving and transforming power and richness of God's redemptive plan through Jesus.

Romans 15 29 Context

Romans 15:29 appears towards the conclusion of Paul's theological discourse to the Roman church, shifting from doctrinal instruction to his personal plans and intentions. The preceding verses (Rom 15:22-28) outline his long-standing desire to visit Rome, his missionary policy of evangelizing where Christ has not been named, and his immediate itinerary to Jerusalem with a financial contribution. He frames his Roman visit as a stepping stone to his ultimate goal of pioneering a mission to Spain. Within this context, verse 29 serves as an expression of Paul's divine confidence in the spiritual efficacy of his apostolic presence. He is not merely passing through or visiting socially, but intends to bring a substantial spiritual impact consistent with the transformative power of the gospel. Historically, the early church experienced significant growth through such apostolic visits, where teaching, spiritual gifts, and encouragement were often imparted, strengthening local congregations. Paul, as an apostle, understands his visit in terms of fulfilling his God-given mandate to bring the complete blessing of Christ's gospel to the believers there, reinforcing their faith and perhaps enabling them for future ministry alongside him.

Romans 15 29 Word analysis

• And I know: Paul's strong conviction and spiritual certainty. The Greek verb oida (οἶδα) signifies not mere intellectual knowledge but an experiential, intuitive knowing, rooted in God's leading and Paul's apostolic identity. It is a profound assurance of God's presence and power accompanying his ministry.
• that when I come to you: Refers to his anticipated journey to Rome. The Greek erchomai (ἔρχομαι) denotes not just a physical arrival but the active 'coming' with purpose and intent. Paul has expressed this desire repeatedly (Rom 1:13, 15:23).
• I shall come: A declaration of certainty, not just a hope. It carries an almost prophetic tone, underlining the divine orchestration of his journey and ministry.
• in the fullness: The Greek plērōma (πλήρωμα) is a highly significant theological term. It means completion, abundance, measure, entire content, or overflow. It implies that Paul is not bringing a partial, diminished, or shallow version, but the comprehensive, entire, rich, and superabundant spiritual reality of the gospel. There will be no lack in what he delivers. This highlights the all-sufficiency of Christ and His gospel.
• of the blessing: The Greek eulogia (εὐλογία) goes beyond a mere good word or wish. It signifies a divine endowment, a spiritual benefit, praise, or commendation. Here, it denotes tangible spiritual graces and benefits bestowed by God. It’s a pouring out of God's favor and goodness, encompassing spiritual gifts, strength, comfort, edification, and revelation of truth.
• of the gospel: The Greek euangelion (εὐαγγέλιον) means "good news." This is the core message of salvation through Jesus Christ. It specifies the source and content of the blessing—it originates from and is revealed in the transformative power of God's message of Christ.
• of Christ: Christos (Χριστός), "Anointed One" or "Messiah." This specifies the divine Person to whom the gospel belongs and from whom the blessing flows. It underlines that all power and blessing are in and through Christ alone, central to Paul's theology.

Words-group analysis:

• "And I know that when I come to you, I shall come": This phrase establishes Paul's confident expectation and determined resolve. It’s an assertion of divine assurance about his mission. His personal "knowing" aligns with God's preordained plan.
• "in the fullness of the blessing": This core expression emphasizes the abundance and completeness of the spiritual impact. It signifies a lavish, unrestrained outpouring of God’s grace and power, ensuring the Roman believers receive something complete and rich, not a watered-down version.
• "of the gospel of Christ": This anchors the entire spiritual provision to the person and work of Jesus Christ as revealed in the gospel. It confirms that the blessing is fundamentally spiritual and Christ-centered, contrasting with any purely human endeavor or material gain.

Romans 15 29 Bonus section

The concept of "fullness" (plērōma) used by Paul often implies filling something to its capacity, completing what is lacking, or the full expression of something. In Colossians 1:19 and 2:9, plērōma is used to describe the entirety of God's being residing in Christ, meaning Christ lacks nothing of divinity. By stating he would come "in the fullness of the blessing of the gospel of Christ," Paul connects his ministry directly to this inherent completeness of Christ. This suggests that his message and presence would convey a profound, all-encompassing spiritual experience for the Romans, drawing directly from the boundless riches found in Christ. It also functions as a powerful affirmation of Paul’s unique apostolic authority and commission; he isn’t bringing merely his own thoughts or wisdom but a divine impartation. The verse therefore is not just about Paul’s desire but about the nature of a true apostolic ministry: to deliver Christ in His spiritual completeness and abundance. This further served as an indirect polemic against any notion that believers in Rome, having been founded by others, had received a deficient version of the gospel. Paul's intent was to complete and fill up any remaining aspects of their spiritual development.

Romans 15 29 Commentary

Paul's declaration in Romans 15:29 is an expression of deep apostolic conviction and a confident expectation of divine empowerment. It underscores that his anticipated visit to Rome is no ordinary journey but one marked by God's manifest presence and purpose. The phrase "fullness of the blessing of the gospel of Christ" is pivotal, conveying a spiritual reality of immense depth and comprehensive scope. It signals that Paul would not arrive with superficial pleasantries or human wisdom, but as an instrument through whom the complete and rich spiritual provisions of Christ's redemptive work would flow. This blessing would encompass strengthening faith, impartation of spiritual gifts (as suggested in Rom 1:11), deeper understanding of truth, comfort, and equipping for ministry. Paul's certainty derives from his apostolic calling and the inherent power of the gospel itself, affirming that Christ's presence ensures complete sufficiency and abundant grace for the believers in Rome. This demonstrates a core principle of divine visitation, where spiritual fruitfulness is linked to the bringing of the uncompromised, complete message of Jesus Christ.