Romans 15 15

Romans 15:15 kjv

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

Romans 15:15 nkjv

Nevertheless, brethren, I have written more boldly to you on some points, as reminding you, because of the grace given to me by God,

Romans 15:15 niv

Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me

Romans 15:15 esv

But on some points I have written to you very boldly by way of reminder, because of the grace given me by God

Romans 15:15 nlt

Even so, I have been bold enough to write about some of these points, knowing that all you need is this reminder. For by God's grace,

Romans 15 verses

Romans 15 15 Meaning

Paul, an apostle of Christ Jesus by God’s will, for the sake of the gospel of God, writes to remind the Romans, who are called to be saints. He desires to see them and share spiritual gifts to strengthen them. This verse emphasizes the intentionality and spiritual purpose behind his writing and ministry. It is about proclamation, assurance, and rootedness in faith.

Romans 15 15 Context

Romans 15:14-33 concludes Paul's theological exposition in the first part of the letter. Chapters 1-11 extensively detail God's righteousness through faith, impacting both Jews and Gentiles. Chapter 12 begins the practical application of these truths in the life of the believer and the church. Paul addresses issues of relationships within the diverse Roman church, particularly the relationship between Jewish and Gentile believers regarding differing practices. He encourages mutual acceptance, bearing with one another, and living in unity based on Christ’s example. This verse serves as a transition, summarizing the commendation of the Roman believers before he moves to further exhortations and personal greetings. The overarching theme of Romans is God's salvation by grace through faith, a message Paul feels compelled to preach.

Romans 15 15 Word analysis

• ὨΝΤΩς (ōntōs): Adverb meaning "truly," "indeed," "in reality." It asserts the truthfulness and earnestness of the statement that follows.
• ΣΥΝΕΤΟΥς (sunetous): Adjective from suniēmi (to understand, to be intelligent). It means "intelligent," "understanding," or "sensible." Paul sees the Romans as already possessing understanding, indicating a foundation upon which he can build.
• ΓΕΜΟΝΤΑς (gemontas): Present active participle of geō (to be full of). It signifies being filled with or replete with. Combined with "intelligent," it means "full of understanding" or "understanding completely."
• ΚΑΙ (kai): Conjunction meaning "and." It connects the two descriptors of the Roman believers.
• ΔΥΝΑΜΕΝΟΥς (dynamenous): Present active participle of dunamai (to be able, to have power). It means "being able" or "powerful." This participle emphasizes their capacity.
• Π ministère (ministrein): Infinitive of ministreō (to minister, to serve). It indicates the action of serving or ministering.
• ΤΟΝ (ton): Definite article "the."
• Πλησμονὴν (plēsmōnēn): Noun meaning "fullness," "abundance."
• Πάντος (pantos): Adjective meaning "all," "every."
• Γνώσεως (gnōseōs): Noun in the genitive case, from gnōsis (knowledge, insight, understanding). It refers to the content or object of their understanding.
• Συμπληρωσι (sumplērōsai): Aorist active infinitive of sumplēroō (to fill up, to complete, to make full). It expresses the action of completing or filling to the full.

Words-group by words-group analysis:

• "full of goodness" (AGATHOSUNES PLEREIS): Agathosunē denotes moral goodness, kindness, benevolence, uprightness. Plēreis emphasizes that this goodness is not superficial but is a deep-seated characteristic.
• "able to instruct one another" (ALLELOUS DOUNASOI DUANMESTHAI): This highlights their capacity for mutual edification. It signifies that the spiritual gifts and understanding they possess are to be actively shared for the growth of fellow believers. The active participles suggest this is an ongoing ability and their capacity to fulfill it.

Romans 15 15 Bonus section

The sentiment of Paul regarding the believers being "full of goodness, and of all knowledge, and able to admonish one another" echoes the scriptural pattern for the Christian community. The concept of "spiritual gifts" (mentioned in Rom 1:11) are the means by which believers are empowered to understand and then teach or admonish one another. This verse, therefore, isn't just a statement of observation but also an expression of Paul's foundational understanding of how the church functions. It speaks to the transformative power of the gospel that not only brings individuals to faith but also equips them for service and mutual encouragement within the body of Christ. The underlying Greek verb for "admonish" (nounetheō) can also carry the sense of "instruct" or "counsel," reinforcing the idea of spiritual guidance within the fellowship.

Romans 15 15 Commentary

Paul, by the divine appointment of God as an apostle for the propagation of the gospel, is writing to the Roman believers whom he recognizes as genuinely called saints. He conveys that he perceives them as being genuinely "intelligent," "full of understanding," and capable of performing an essential ministry: instructing each other with an abundance of all knowledge. This reflects the equipping that believers receive through the Holy Spirit. His acknowledgment of their capacity for mutual instruction underscores his confidence in their spiritual maturity and the transformative work of God in their lives, preparing the ground for his further ministry to them. It highlights the self-sufficient and interconnected nature of the body of Christ, where members minister to one another.