Romans 15:10 kjv
And again he saith, Rejoice, ye Gentiles, with his people.
Romans 15:10 nkjv
And again he says: "Rejoice, O Gentiles, with His people!"
Romans 15:10 niv
Again, it says, "Rejoice, you Gentiles, with his people."
Romans 15:10 esv
And again it is said, "Rejoice, O Gentiles, with his people."
Romans 15:10 nlt
And in another place it is written, "Rejoice with his people,
you Gentiles."
Romans 15 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 32:43 | "Rejoice, O nations, with his people, for he will avenge..." | The Old Testament source text quoted by Paul in Romans 15:10, emphasizing Gentile joy. |
| Ps 117:1 | "Praise the Lord, all you Gentiles! Laud Him, all you peoples!" | A direct call for all nations to praise the Lord. |
| Ps 67:4-5 | "Let the nations be glad and sing for joy... May the peoples praise you..." | Expresses a desire for nations to rejoice and praise God. |
| Isa 2:2-4 | "All nations shall stream to it... he will teach us his ways..." | Prophesies a future where all nations will come to God for instruction. |
| Isa 11:10 | "A Root of Jesse will stand as a banner for the peoples; the nations will rally to him..." | Predicts Gentiles rallying to Christ (the Root of Jesse). |
| Isa 42:6 | "I will also make you a light to the nations, so that my salvation may reach to the ends of the earth." | God's promise of Israel as a light, extending salvation to Gentiles. |
| Isa 49:6 | "I will also give You as a light to the nations, so that My salvation may reach to the end of the earth." | Repeats the divine mission of extending salvation to all nations. |
| Isa 56:7 | "Even them I will bring to My holy mountain... My house will be called a house of prayer for all the peoples." | Foresees Gentiles joining Israel in worship at God's temple. |
| Zeph 3:9 | "For then I will give to the peoples purified lips, that all of them may call on the name of the Lord..." | A future promise of universal worship in truth. |
| Mal 1:11 | "For from the rising of the sun even to its setting, My name will be great among the nations..." | Prophesies universal acknowledgment and praise for God's name. |
| Acts 11:18 | "When they heard this, they quieted down and glorified God, saying, 'Well then, God has granted to the Gentiles also the repentance that leads to life.'" | Jewish believers acknowledge God's saving grace extended to Gentiles. |
| Rom 3:29 | "Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also..." | Paul asserts God's universal sovereignty over both Jews and Gentiles. |
| Rom 10:12 | "For there is no distinction between Jew and Greek; for the same Lord is Lord of all..." | Emphasizes the equal access to salvation for all people through Christ. |
| Rom 15:7 | "Therefore, accept one another, just as Christ also accepted us to the glory of God." | Paul's exhortation for mutual acceptance between Jew and Gentile believers. |
| Rom 15:8-9 | "Christ became a servant to the circumcision for the truth of God... that the Gentiles might glorify God for His mercy..." | Immediately preceding verses setting the context for Gentile glorification of God. |
| Rom 15:11 | "And again, 'Praise the Lord all you Gentiles, and let all the peoples praise Him!'" | Another Old Testament quote reinforcing the call for Gentile praise. |
| Eph 2:11-22 | Describes how Gentiles, once alienated, are now brought near and built into one holy temple. | Detailed explanation of Jew-Gentile unity and co-inheritance in Christ. |
| Eph 3:6 | "To be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel." | Clearly states Gentiles' co-heirship and equal status within God's body. |
| Gal 3:8 | "The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham..." | Highlights God's pre-planned justification of Gentiles through faith, promised to Abraham. |
| Gal 3:28 | "There is neither Jew nor Greek... for you are all one in Christ Jesus." | Underscores the ultimate unity and equality of all believers in Christ. |
| Rev 7:9-10 | "A great multitude which no one could count, from every nation... standing before the throne and before the Lamb..." | Depicts the eschatological fulfillment of multi-national worship of God. |
Romans 15 verses
Romans 15 10 Meaning
Romans 15:10, a quotation from Deuteronomy 32:43 (LXX), unequivocally declares God's command for Gentile nations to rejoice and worship alongside His chosen people, Israel. It underscores God's ancient and steadfast purpose to encompass non-Jews within His salvation and worship, establishing a foundational unity between believing Jews and Gentiles in Christ.
Romans 15 10 Context
Within the broader Epistle to the Romans, chapter 15 functions as Paul's appeal for Christian unity and mutual acceptance, particularly between Jewish and Gentile believers in the church. Following discussions on weaker and stronger consciences (chapter 14), Paul encourages those who are strong in faith to serve and bear with the weaknesses of others, just as Christ did. He then uses a series of Old Testament quotations, including Romans 15:10, to substantiate the profound truth that God's plan of salvation always encompassed both Jews and Gentiles. This verse directly undergirds Paul's argument against Jewish exclusivity and for the co-equality and joint worship of all who believe in Christ, dismantling any cultural or ethnic barriers that threatened to divide the early Christian community. Historically, early Roman churches experienced tension as believers from Jewish traditions interacted with converts from pagan backgrounds, making Paul's emphasis on unified worship crucial for the church's health and witness.
Romans 15 10 Word analysis
And: (καὶ, kai) – This conjunction links the current scriptural quote to previous ones (Rom 15:9), establishing a continuous chain of evidence for Paul's argument regarding God's inclusive plan. It signifies a logical continuation of proof.
again: (πάλιν, palin) – Denotes repetition. Paul is presenting another Old Testament witness, emphasizing that this theme of Gentile inclusion is not isolated but reiterated across various inspired writings, solidifying its divine intent and truth.
he saith: (λέγει, legei) – "He" implicitly refers to God. This phrase highlights the divine authority and inspiration of the scripture being quoted. It is God Himself speaking through the Old Testament, not merely a human opinion.
Rejoice: (Εὐφράνθητε, Euphranthete) – An imperative verb, directly commanding joyful celebration and praise. It's not a mere invitation or prophecy but an active directive for the Gentiles to participate wholeheartedly in God's worship.
ye Gentiles: (ἔθνη, ethne) – Explicitly designates the non-Jewish nations as the addressees of the command. This is crucial for Paul's argument, signifying their direct and rightful place in God's redemptive scope.
with: (μετά, meta) – This preposition is highly significant, denoting shared presence, company, and joint participation. It clearly indicates that the Gentiles are to rejoice alongside, not instead of or apart from, God's chosen people.
his people: (τοῦ λαοῦ αὐτοῦ, tou laou autou) – Refers to Israel, God's historical covenant people. The phrasing explicitly confirms that the Gentiles' rejoicing is to occur in partnership and unity with Israel, fostering one united body of worshippers.
Words-group analysis:
- "And again he saith": This powerful introductory phrase establishes divine authority and underscores that the principle of Gentile inclusion is a recurring, divinely revealed truth woven throughout the Old Testament, providing irrefutable scriptural backing for Paul's contemporary argument.
- "Rejoice, ye Gentiles": This directly addresses the nations, calling them to active praise and joy in God. It affirms their full standing before God, having direct access to worship Him, rather than being excluded or standing at a distance.
- "with his people": This is the heart of Paul's point about unity. It demonstrates that the Gentiles are not brought into a separate, parallel relationship with God, nor do they replace Israel. Instead, they are incorporated into a single worshipping community, celebrating the same God alongside believing Israel, fostering a profound spiritual togetherness in Christ.
Romans 15 10 Bonus section
- Septuagint's Role: Paul's use of the Septuagint (LXX), the Greek translation of the Old Testament, is evident here. While the Hebrew Masoretic Text of Deut 32:43 does not explicitly contain "Rejoice, O nations, with His people," the LXX version does, making it a powerful and accessible proof-text for Paul's Gentile audience and his argument for their inclusion in God's redemptive plan. This highlights the fluidity of scriptural interpretation and common biblical texts in the early church.
- Messianic Implications: The rejoicing of Gentiles with Israel, prophesied in the Old Testament and fulfilled in Christ, directly points to Jesus as the Messiah who brings together all peoples under His Lordship. His kingdom is global, and His call to worship transcends national borders.
- Eschatological Vision: This verse carries an eschatological hope. The current unity of Jew and Gentile in the Church foreshadows the ultimate end-time vision where "every nation and all tribes and peoples and languages" (Rev 7:9) will stand before God's throne, praising Him together, realizing the full scope of God's universal family.
Romans 15 10 Commentary
Romans 15:10 is a pivotal verse in Paul's theological argument for the radical unity of believers. By quoting Deuteronomy 32:43 (LXX), Paul asserts that God's plan always included the Gentile nations as full participants in His praise and redemption. The command "Rejoice" is a declaration of their divine mandate to worship, while the phrase "with his people" emphatically dismantles any lingering Jewish exclusivity. It's a statement of integration, not assimilation or replacement. The verse testifies to God's expansive love and faithfulness, bringing distinct groups—once estranged—into a single, joyous body of worshipers under Christ. Practically, this verse champions the beauty of diverse cultures uniting in Christ, inspiring local churches to be welcoming environments where all ethnicities can genuinely rejoice together in their shared faith, exemplifying the church's intended nature as one new humanity in Christ.