Romans 14:9 kjv
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:9 nkjv
For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living.
Romans 14:9 niv
For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.
Romans 14:9 esv
For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
Romans 14:9 nlt
Christ died and rose again for this very purpose ? to be Lord both of the living and of the dead.
Romans 14 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 14:9 | For to this end Christ died and lived again, that he might be Lord of both the dead and the living. | - |
| Phil 2:9 | Therefore God has highly exalted him and bestowed on him the name that is above every name. | Christ's ultimate Lordship |
| Acts 10:36 | You know the message God sent to the people of Israel, announcing the gospel of peace through Jesus Christ, he is Lord of all. | Christ's universal Lordship |
| 1 Pet 4:1 | For as much then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; | Living by Christ's example |
| Col 1:13 | He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of his love. | Christ's dominion over believers |
| 2 Cor 5:15 | and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. | Life for Christ |
| Eph 4:32 | Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. | Relationship of believers |
| Col 3:23 | Whatever you do, work heartily, as for the Lord and not for men. | Living for the Lord |
| Gal 2:20 | I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the body I live by faith in the Son of God, who loved me and gave himself for me. | Christ living through believers |
| Heb 1:3 | who, by his radiance and express image, and sustaining all things by his powerful word, after he had made purification for sins, sat down at the right hand of the Majesty on high. | Christ's divine authority |
| Rev 1:17-18 | Fear not; I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. | Christ's power over life/death |
| John 11:25 | Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live. | Christ as Life |
| John 11:26 | and everyone who lives and believes in me shall never die. Do you believe this?” | Christ's life-giving power |
| Rom 8:34 | Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. | Christ's intercession |
| Luke 24:5 | Then, as they were afraid and bowed their faces to the ground, he said to them, “Why do you seek the living among the dead? | Christ is alive |
| Acts 17:31 | because he has fixed a day on which he will judge the whole world in righteousness by a man whom he has appointed. Giving the proof to everyone by raising him from the dead.” | Christ as Judge |
| Deut 6:5 | You shall love the LORD your God with all your heart and with all your soul and with all your might. | Lordship requires devotion |
| Psalm 47:8 | God reigns over the nations; God sits on his holy throne. | God's sovereignty |
| Eph 1:20-21 | which he accomplished in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come. | Christ's exaltation |
| Col 2:10 | and you have been filled with him, who is the head of all principality and power. | Christ as Head |
| Matt 28:18 | And Jesus came and said to them, “All authority in heaven and on earth has been given to me. | Christ's universal authority |
| John 3:16 | For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. | Christ as Savior |
Romans 14 verses
Romans 14 9 Meaning
Christ died and rose again to be Lord of both the living and the dead. This truth underlies the principles of acceptance and living peaceably within the Christian community, especially concerning practices that may differ among believers.
Romans 14 9 Context
Romans 14 addresses disputes among believers concerning matters of conscience, such as dietary laws and observance of specific days. Paul seeks to foster unity and mutual acceptance despite these differences. He emphasizes that the core of Christian life is love and respect for fellow believers. Verse 9 anchors this exhortation in the ultimate authority and resurrected power of Jesus Christ, who now reigns supreme over all. This context frames the need for believers to yield their personal preferences and judgments to Christ's Lordship, accepting one another as Christ has accepted them.
Romans 14 9 Word analysis
- "For" (Gk. gar): Indicates a reason or explanation for the preceding exhortation.
- "to this end" (Gk. eis touto): For this purpose, with this specific goal.
- "Christ" (Gk. Christos): The Messiah, Jesus, anointed by God.
- "died" (Gk. apethanen): Past tense, signifying His sacrificial death on the cross.
- "and" (Gk. kai): Connects the death and resurrection.
- "lived again" (Gk. ezēsen): Anastasis (resurrection); refers to His resurrection from the dead, His subsequent living, and His current exalted state.
- "that" (Gk. hina): Expresses purpose.
- "he might be" (Gk. autou... genesthai): That He should become.
- "Lord" (Gk. kurios): Master, supreme authority, owner; highlights Christ's sovereign rule. This is the same term used for God the Father, underscoring Christ's divinity and equal authority.
- "of" (Gk. ton): Possessive and descriptive, indicating His ownership and rule.
- "both" (Gk. kai): Connects the two categories of subjects.
- "the dead" (Gk. nekrōn): Those who have died and are in the state of death; specifically those who will be raised in resurrection, whether to life or judgment.
- "and" (Gk. kai): Connects the categories.
- "the living" (Gk. zōntōn): Those who are currently alive; refers to believers and unbelievers in the present age and also those who will be resurrected to eternal life.
Word group analysis:
- "Christ died and lived again": Emphasizes the redemptive work of Christ. His death is foundational for salvation, and His resurrection is proof of His victory over sin and death and His divine power. His ongoing life signifies His active reign and intercession.
- "Lord of both the dead and the living": Establishes Christ's supreme authority over all humanity, across all time and all states of existence—those currently alive and those who have passed into eternity. This ultimate sovereignty gives Him the right to rule and be the ultimate arbiter of all things, including the judgments and relationships within the church.
Romans 14 9 Bonus section
The statement that Christ is "Lord of both the dead and the living" echoes Old Testament declarations of God's universal sovereignty. God is consistently portrayed as the Creator and Sustainer of all life, ruling over history and eternity. The concept of Christ's lordship is not a new claim but the unfolding and definitive demonstration of God’s rule through the person and work of Jesus. His resurrection is the critical event that establishes His supreme dominion and inaugurates the new age where He reigns as Lord. This truth underpins the Christian's hope in the resurrection of the dead and the ultimate judgment, all presided over by Christ. It also serves as the ultimate motivation for Christian service and love, as we are called to live in a manner worthy of Him who purchased us with His own life.
Romans 14 9 Commentary
This verse is a theological cornerstone, affirming Christ's ultimate authority derived from His work of salvation. His death and resurrection uniquely qualify Him to be Lord over all people, living and dead. This cosmic Lordship means He has absolute dominion and that all must ultimately bow to Him (Phil 2:10-11). In the immediate context of Romans 14, this truth provides the basis for how believers should treat one another. Because Christ is Lord of all, including those who might hold differing views on practices, believers are called to live in unity and not judge one another. Our allegiance and accountability are first and foremost to Christ, who died for us and rose again, not to our fellow believers' strict interpretations or freedoms. This leads to a posture of humility and mutual acceptance, reflecting Christ's own lordship over us all. We live, in essence, for Him who died and rose again for us. Therefore, our life and judgments should align with His will and character.
- Practical application: When disagreements arise, remember that Christ died for everyone involved and is sovereign over all. Focus on building each other up rather than tearing down.
- Consequence: Failing to recognize Christ's Lordship can lead to prideful judgment, division, and a disregard for the unity Christ purchased with His blood.