Romans 14 8

Romans 14:8 kjv

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

Romans 14:8 nkjv

For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord's.

Romans 14:8 niv

If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.

Romans 14:8 esv

For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's.

Romans 14:8 nlt

If we live, it's to honor the Lord. And if we die, it's to honor the Lord. So whether we live or die, we belong to the Lord.

Romans 14 verses

Romans 14 8 Meaning

Romans 14:8 declares the profound truth that a believer's entire existence, both in life and in death, is centered on and dedicated to the Lord Jesus Christ. It underscores the concept of divine ownership and the all-encompassing nature of our commitment to Him, regardless of our earthly state. Our living and dying are not for our own will or desires, but for His purpose and glory, culminating in the statement that we irrevocably belong to Him.

Romans 14 8 Context

Romans chapter 14 addresses the sensitive issue of Christian liberty and differing convictions among believers, particularly concerning practices not explicitly forbidden or commanded by scripture (adiaphora), such as dietary laws or observance of special days. Paul calls believers not to judge one another over "doubtful things" but to receive each other in love. Verse 8 functions as a theological bedrock for this appeal, shifting the focus from horizontal judgment of fellow believers to vertical accountability before God. It emphasizes that since each believer ultimately lives and dies to the Lord, their personal conscience in these matters is directed towards Him, and they are individually responsible to Him rather than to others. The entire chapter encourages mutual forbearance and builds up the weaker brother, all founded on the ultimate truth that all believers belong to Christ.

Romans 14 8 Word analysis

• For (γὰρ, gar): A conjunction signifying a reason or explanation for what precedes. It connects the personal accountability mentioned in the previous verse (Rom 14:7) to the profound reality of belonging to the Lord.

• if (ἐάν, ean): Introducing a condition, implying a contingency but here stating an undeniable truth.

• we live (ζῶμεν, zōmen): From zaō, meaning "to live," "exist," or "be alive." The present active indicative signifies a continuous, ongoing state of living. This is more than mere biological existence; it implies the active purpose, conduct, and direction of one's life.

• to the Lord (τῷ Κυρίῳ, tō Kyriō): The dative case "to the Lord" (Kyrios, Master/Owner) denotes advantage, reference, or dedication. Our life is not merely under the Lord, but for the Lord – its direction, aim, and very being are directed toward Him. "Kyrios" in this context refers to Jesus Christ, denoting His full divine authority and absolute proprietorship over believers.

• and if (κἂν, kan): A contraction of kai ean, meaning "even if" or "and if." It stresses that the following condition holds true, just like the previous one.

• we die (ἀποθνῄσκωμεν, apothnēskōmen): From apothnēskō, "to die." Like "live," this is also presented as a certain reality in the believer's future. It encompasses physical death, but within the context of Christian devotion, it refers to the complete surrender of one's final moment to God's will and purpose.

• we die to the Lord (τῷ Κυρίῳ ἀποθνῄσκωμεν, tō Kyriō apothnēskōmen): Again, the dative indicates that death, just like life, is an act dedicated to the Lord, performed with His ownership in mind. Our dying is not the end of His claim; His claim extends through and beyond death.

• Therefore (ὥστε, hōste): A strong conjunction meaning "with the result that," or "so then." It marks a logical conclusion derived from the preceding statements.

• whether we live or die (εἴτε οὖν ζῶμεν εἴτε ἀποθνῄσκωμεν, eite oun zōmen eite apothnēskōmen): "Whether... or..." signifies a comprehensive encompassing of all possible states. There is no middle ground or third option; every aspect of existence, from birth to death, is covered.

• we are the Lord's (τοῦ Κυρίου ἐσμέν, tou Kyriou esmen): "Of the Lord," where the genitive case (tou Kyriou) indicates possession. This is the absolute declaration of belonging. It is not just about our actions ("living/dying to"), but our very being, our identity, and our permanent ownership. We do not just serve the Lord, we are the Lord's property. This emphasizes the divine purchase of believers through Christ's sacrifice.

• Words-group by words-group analysis:

  • "For if we live, we live to the Lord, and if we die, we die to the Lord": This parallelism highlights the total surrender and continuous dedication of a believer's existence. There is no moment, no condition, no phase of life that falls outside the purview of Christ's claim and the believer's devotion to Him. It's a statement of pervasive discipleship, challenging any dualism between a "spiritual life" and a "secular life." This perspective stands in stark contrast to ancient Greco-Roman paganism, which often had compartmentalized worship (e.g., specific gods for specific aspects of life) or the state cult which demanded public allegiance to Caesar while allowing private worship of other deities. Paul asserts Christ's claim as absolute and all-encompassing.
  • "Therefore, whether we live or die, we are the Lord's": This climactic declaration grounds the active "living to" and "dying to" in a fundamental reality: divine ownership. It’s not just an ethical imperative; it’s an ontological truth. We belong to Christ not by mere choice, but by His redemptive work (1 Cor 6:19-20). This ownership transcends the temporal boundaries of life and death, securing the believer's eternal destiny and reinforcing accountability to Him alone, which is key to the entire chapter's argument against judging one another. The implication is that since God owns us and has full claim on us, we should focus on pleasing Him in all matters of conscience rather than human approval.

Romans 14 8 Bonus section

The concept of "Lord" (Kyrios) holds significant weight in this verse, especially in its first-century Roman context. While a general term for master or respected individual, it was also a title for the Emperor (Caesar is Lord). By attributing Kyrios to Jesus and asserting that believers live and die to the Lord Jesus, Paul subtly yet profoundly makes a declaration of ultimate allegiance that would have carried anti-imperial implications for the original audience. It establishes Christ as the ultimate authority to whom all life is directed, far above any earthly power or personal preference. This truth of divine ownership is not only rooted in creation but profoundly established by Christ's redemption; His death and resurrection acquired believers as His own (1 Cor 7:23, 2 Pet 2:1). This relationship means our actions, especially in matters of conscience, are weighed before Him, promoting personal conviction over external coercion or peer pressure, a critical theme throughout Romans 14.

Romans 14 8 Commentary

Romans 14:8 is a cornerstone declaration of Christian identity and purpose. It affirms that Christ's sovereignty over the believer is total and undeniable, extending to every facet of existence and beyond the threshold of death. This radical allegiance means that our motivations, actions, and very being are ultimately for His glory, not our own desires or the approval of others. This foundational truth serves as the basis for navigating disputes over non-essential practices, as discussed in Romans 14. If our entire life and death are committed to the Lord, then our judgments and decisions, even in "doubtful things," must be filtered through this primary allegiance and responsibility to Him. It cultivates an attitude of stewardship, reminding us that we are not our own, but rather valuable possessions of the Risen Lord.

• Practical Examples:
  • Choosing how to spend your finances: Do I live to the Lord by tithing and being generous, or primarily for my own comfort?
  • Deciding on career path: Is this choice reflective of living to the Lord by seeking opportunities to serve Him, or solely for personal ambition?
  • Facing illness: Whether to fight for life with all medical means or surrender to His will in dying is done to the Lord.
  • Exercising spiritual liberty: Understanding that if you eat meat or refrain, the underlying motivation should be honoring God, living to the Lord, not judging others.