Romans 14:19 kjv
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Romans 14:19 nkjv
Therefore let us pursue the things which make for peace and the things by which one may edify another.
Romans 14:19 niv
Let us therefore make every effort to do what leads to peace and to mutual edification.
Romans 14:19 esv
So then let us pursue what makes for peace and for mutual upbuilding.
Romans 14:19 nlt
So then, let us aim for harmony in the church and try to build each other up.
Romans 14 19 Cross References
Verse | Text | Reference |
---|---|---|
Heb 12:14 | Pursue peace with all people, and holiness... | Actively seek peace. |
Jas 3:18 | the fruit of righteousness is sown in peace by those who make peace. | Peace is connected to righteous action. |
Ps 34:14 | Turn away from evil and do good; seek peace and pursue it. | Old Testament call to pursue peace. |
Rom 12:18 | If possible, so far as it depends on you, live peaceably with all. | Practical application of peace with others. |
Matt 5:9 | Blessed are the peacemakers, for they shall be called sons of God. | Peacemaking is a divine characteristic. |
Phil 4:9 | The things you have learned... practice these things, and the God of peace will be with you. | Obedience brings divine peace. |
1 Cor 14:26 | ...Let all things be done for building up. | General principle for all church gatherings. |
Eph 4:29 | Let no corrupting talk come out of your mouths, but only such as is good for building up... | Edifying speech is vital. |
1 Thes 5:11 | Therefore encourage one another and build one another up, just as you are doing. | Mutual edification as ongoing practice. |
Rom 15:2 | Let each of us please his neighbor for his good, to build him up. | Serving others for their spiritual growth. |
Gal 6:2 | Bear one another's burdens, and so fulfill the law of Christ. | Practical support as a form of upbuilding. |
Jude 1:20 | ...building yourselves up in your most holy faith... | Self-edification through the Spirit. |
1 Cor 8:13 | Therefore, if food makes my brother stumble, I will never eat meat... | Prioritizing a brother's spiritual welfare. |
Rom 14:13 | ...make up your mind not to put a stumbling block or hindrance in the way of a brother. | Avoid causing others to fall. |
Eph 4:1-3 | ...eager to maintain the unity of the Spirit in the bond of peace. | Explicit command to maintain unity. |
Col 3:12-14 | ...compassionate hearts, kindness... bearing with one another... above all these put on love... | Love as the supreme virtue for unity. |
Rom 13:8 | Owe no one anything, except to love one another, for he who loves another has fulfilled the law. | Love fulfills all obligations. |
1 Cor 13:4-7 | Love is patient and kind... it does not insist on its own way... | Characteristics of selfless love. |
Php 2:3-4 | Do nothing from selfish ambition... but in humility count others more significant than yourselves. | Humility crucial for communal peace. |
2 Cor 13:11 | Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace... | Exhortation to live in peace. |
Rom 14:17 | For the kingdom of God is not eating and drinking but righteousness and peace and joy... | True priorities for God's kingdom. |
Eph 2:14-16 | For he himself is our peace... | Christ as the source and foundation of peace. |
Matt 18:20 | For where two or three are gathered in my name, there am I among them. | Presence of Christ fosters true community. |
Romans 14 verses
Romans 14 19 Meaning
Romans 14:19 calls believers to actively and intentionally seek out and engage in actions, attitudes, and words that foster peace and harmony within the Christian community, and which contribute to the spiritual growth and strengthening (upbuilding) of fellow believers. This pursuit of peace and edification should take precedence over asserting individual freedoms or disputable preferences, especially concerning matters that might divide the body of Christ.
Romans 14 19 Context
Romans chapter 14 addresses the sensitive issue of Christian liberty, specifically dealing with "disputable matters" or "things indifferent," which do not constitute core doctrines of faith. In the Roman church, tensions arose between "the weak" (those with strict convictions, perhaps still adhering to Old Testament dietary laws or certain days, or avoiding meat sacrificed to idols due to conscience) and "the strong" (those who understood their freedom in Christ to eat any food and disregard special days). Paul emphasizes mutual acceptance and non-judgment (Rom 14:1-12). He then shifts from a negative prohibition (not judging or causing a brother to stumble, Rom 14:13) to a positive injunction in Rom 14:19. He commands both the strong and the weak to prioritize the spiritual welfare of others over their own preferences or "rights." The historical and cultural setting of the early church saw Jewish and Gentile believers integrating, bringing diverse backgrounds that led to varied convictions on practices not explicitly forbidden by the gospel, requiring wisdom and love to maintain unity rather than polemic division. This verse directly challenges any attitude that elevates personal freedom or conviction above the harmonious and edifying functioning of the church.
Romans 14 19 Word analysis
So then (Greek: Ἄρα οὖν, Ara oun): This phrase functions as a conclusive particle, indicating a logical inference or summary. It marks a transition from the preceding arguments and prohibitions (e.g., "do not judge," "do not put a stumbling block") to a positive and active directive. It effectively means, "Therefore, in light of everything I've just said about not causing your brother to stumble..."
let us pursue (Greek: διώκωμεν, diōkōmen): This is a present subjunctive active verb. The present tense implies continuous and sustained effort. The subjunctive mood gives it the force of an exhortation or command: "Let us constantly be striving for." The word diōkō can mean "to run swiftly in order to catch, to pursue," and can even carry the nuance of "persecute." Here, it signifies zealous, active, and intentional striving. It is not passive acceptance but an energetic seeking.
what makes for peace (Greek: τὰ τῆς εἰρήνης, ta tēs eirēnēs): Literally, "the things of peace."
- Ta: A definite article, "the," plural neuter, referring to "the things."
- Eirēnēs (from εἰρήνη, eirēnē): Peace. In biblical thought, eirēnē is more than the absence of conflict; it denotes wholeness, well-being, tranquility, harmony, and prosperity, both externally and internally, in relationships with God and with others. It refers to that state where everything is in its proper order, flowing from righteousness. Here it signifies actions and attitudes that promote reconciliation, unity, and harmonious coexistence.
and for mutual upbuilding (Greek: τὰ τῆς οἰκοδομῆς, ta tēs oikodomēs): Literally, "the things of building up/edification."
- Oikodomēs (from οἰκοδομή, oikodomē): "Building, edification, building up." This metaphor refers to the spiritual construction and growth of individuals and the community. It encompasses teaching, encouragement, strengthening of faith, moral growth, and anything that helps a believer mature in Christ. The concept is implicitly "mutual" in a communal exhortation.
Words-group analysis:
- "let us pursue what makes for peace": This phrase highlights an active and intentional quest for true, holistic peace within the community. It moves beyond mere avoidance of conflict to proactive reconciliation and harmony. It calls for prioritizing relationships over personal preferences or legalistic interpretations of "disputable matters."
- "and for mutual upbuilding": This phrase extends the pursuit to include all actions and words that spiritually strengthen and develop fellow believers. It implies a selfless orientation where one's conduct is guided by its potential positive impact on others' faith, recognizing that the church is a collective "house" being built together, where each member contributes to the structural integrity and growth of the others.
Romans 14 19 Bonus section
The teaching in Romans 14:19 implicitly reflects Jesus's command to love one another and Paul's consistent emphasis on unity in the Body of Christ. The concepts of "peace" and "upbuilding" are fundamental to the healthy functioning and witness of the church. True biblical peace (eirēnē) is inextricably linked to righteousness (Rom 14:17; Jas 3:18); it's not a superficial quietness but a right ordering of relationships flowing from a right relationship with God. "Upbuilding" (οἰκοδομή) is the core purpose of spiritual gifts and ministry within the church (Eph 4:11-16), indicating that the command here applies to all interactions, not just avoiding offense. This verse guides the community away from mere avoidance of stumbling and towards an active, positive engagement in spiritual nurture and relational harmony, which are core values of God's Kingdom.
Romans 14 19 Commentary
Romans 14:19 is a concise summation of Christian conduct in the face of differing convictions. It pivots from the negative "do not cause a brother to stumble" to a proactive, positive imperative: "pursue peace and upbuilding." The word "pursue" (διώκωμεν) emphasizes a vigorous, deliberate, and sustained effort, not merely a passive hope for peace. Believers are called to actively seek out and implement "the things of peace" (τὰ τῆς εἰρήνης), which encompasses not only the absence of conflict but true well-being, reconciliation, and harmony, reflective of the Kingdom of God. Simultaneously, they must strive for "the things of upbuilding" (τὰ τῆς οἰκοδομῆς), which signify the spiritual construction and growth of one another in faith, character, and love. This principle transcends mere tolerance; it calls for love that selflessly serves the spiritual health of the community over individual rights or preferences in non-essential areas, demonstrating that the unity and maturation of the Body of Christ are paramount.Examples might include: A mature believer refraining from eating certain foods in the presence of a new convert who still has reservations, or prioritizing an encouraging word over correcting a minor theological point that could cause division.