Romans 14:12 kjv
So then every one of us shall give account of himself to God.
Romans 14:12 nkjv
So then each of us shall give account of himself to God.
Romans 14:12 niv
So then, each of us will give an account of ourselves to God.
Romans 14:12 esv
So then each of us will give an account of himself to God.
Romans 14:12 nlt
Yes, each of us will give a personal account to God.
Romans 14 12 Cross References
Verse | Text | Reference |
---|---|---|
Rom 14:10 | ...we shall all stand before the judgment seat of God... | Precedes v.12, reiterates personal judgment. |
2 Cor 5:10 | For we must all appear before the judgment seat of Christ... | Believer's judgment for deeds, not salvation. |
Matt 12:36-37 | But I tell you that everyone will have to give account for every careless... | Accountability for words and deeds. |
Heb 4:13 | And no creature is hidden from his sight...but all are exposed... | God's omnipresence and ultimate knowledge. |
1 Pet 4:5 | ...who are ready to judge the living and the dead. | God as the righteous Judge of all. |
Rev 20:12 | And I saw the dead, great and small, standing before the throne... | Final judgment of all humanity. |
Ps 62:12 | ...you pay back each person according to what they have done. | God's justice in rewarding/recompensing deeds. |
Prov 24:12 | ...He who weighs the heart...and will he not repay each person...? | God's discernment of heart and actions. |
Eccl 12:14 | For God will bring every deed into judgment... | All hidden deeds will be brought to light. |
Jer 17:10 | I the Lord search the heart and test the mind... | God's absolute knowledge of intentions. |
Ezek 18:20 | ...the soul who sins will die...a son will not share the guilt... | Individual responsibility for sin. |
Gal 6:5 | For each will have to carry his own load. | Personal responsibility and burden. |
Matt 7:1 | "Judge not, that you be not judged." | Command against human judgment of others. |
Jas 4:12 | There is only one Lawgiver and Judge, he who is able to save and to destroy. | God's unique authority as Judge. |
1 Cor 4:5 | Therefore do not pronounce judgment before the time... | Awaiting God's revelation of true motives. |
Rom 2:6 | He will render to each one according to his works. | Divine judgment based on actions. |
1 Thess 4:6 | ...that no one transgress...for the Lord is an avenger in all these... | Warning against sin, emphasizing God's justice. |
Is 3:10-11 | Say to the righteous that it will be well with them...woe to the wicked... | God's different treatment for righteous/wicked. |
Col 3:25 | For the wrongdoer will be paid back for the wrong he has done... | Justice will be served for unrighteous acts. |
Rev 22:12 | "Behold, I am coming soon, bringing my recompense with me..." | Christ's return with reward/judgment. |
Luke 12:48 | ...everyone to whom much was given, of him much will be required. | Accountability tied to opportunities/gifts. |
Deut 32:35 | Vengeance is mine, and recompense; in due time their foot shall slide... | God's sovereign right to judge and repay. |
Heb 10:30 | For we know him who said, "Vengeance is mine; I will repay," says the Lord. | Reiterates God's right to execute judgment. |
Romans 14 verses
Romans 14 12 Meaning
Romans 14:12 states that each individual believer will personally answer to God for their actions, choices, and conscience. It emphasizes individual accountability to a divine judge, serving as a powerful call to personal responsibility before the ultimate authority rather than scrutinizing the consciences or practices of fellow believers in matters of disputable opinion. The verse highlights that all stand before God's judgment seat, underlining the seriousness of one's own walk with Christ and deterring judgment towards others.
Romans 14 12 Context
Romans 14:12 stands as the culmination of Paul's argument regarding ethical differences within the Christian community in Rome, specifically concerning "disputable matters" like food, drink, and the observance of special days. The chapter opens with an appeal not to pass judgment on or despise those who hold differing convictions on non-essential practices. Paul distinguishes between "the strong" (those with mature understanding of Christian freedom) and "the weak" (those whose consciences are troubled by certain liberties, often from past legalistic backgrounds). He commands mutual acceptance, not for conformity, but in acknowledgment that "each person answers to his own Master" (Rom 14:4). Verses 7-9 underscore that believers live and die unto the Lord, implying that Christ's ownership supersedes human judgment. Building on this, verses 10-11 reiterate that judging a brother is presumptuous, as "we will all stand before God’s judgment seat." Verse 12 thus provides the ultimate theological rationale: since personal accountability to God is a certainty for everyone, energy should be focused on one's own walk with Christ rather than on evaluating others in matters of conscience.
Romans 14 12 Word analysis
- So: (οὖν - oun) This Greek particle indicates a logical consequence or a summation. It ties verse 12 directly to the preceding argument in Romans 14:7-11, signaling that the following statement is the inevitable conclusion of all that has been said about living for the Lord and appearing before His judgment seat.
- each: (ἕκαστος - hekastos) This term emphasizes individuality. It leaves no room for collective anonymity or for one person to stand in for another. It signifies personal, singular responsibility and points to a particular, unique relationship between the individual believer and God.
- of us: (ἡμῶν - hēmōn) Referring to "us," it clearly means believers within the church, the community to whom Paul is writing. This accountability is not for the general world but specifically for those in Christ, reinforcing that the judgment discussed here is often understood as the bema seat judgment for believers (review of stewardship) rather than the Great White Throne (judgment unto condemnation).
- shall give: (δώσει - dōsei) This is a future active indicative verb, emphasizing the certainty and definiteness of the action. It's not a suggestion or possibility, but an assured event. The act of "giving" implies an offering or presentation, here an accounting of oneself.
- account: (λόγον - logon) From logos, which means "word, reason, discourse." In this context, it takes on the judicial sense of a reckoning, a review, a statement, or a report concerning one's actions, decisions, motives, and stewardship. It suggests a thorough disclosure and justification.
- of himself: (περὶ ἑαυτοῦ - peri heautou) "About himself/herself." This phrase reinforces the intense personal nature of the accountability. The individual is not giving an account of their brother or sister, but exclusively concerning their own life, their own choices, and their own relationship with God.
- to God: (τῷ Θεῷ - tō Theō) Specifies the ultimate, divine Judge. This makes the judgment universally authoritative and morally absolute. The recipient of the account is not human opinion, a church committee, or even an apostle, but the Lord God Himself, who perfectly knows the heart.
Words-group analysis:
- So each of us: Emphasizes the universal, individual applicability of divine judgment to all within the Christian community, contrasting with judging others.
- shall give account: Highlights the certainty and active nature of the future reckoning, underlining the serious spiritual obligation involved.
- account of himself: Points to the intensely personal and self-referential nature of this future reckoning; it's about one's own life before God.
- to God: Clearly identifies the supreme and final authority of the judgment, moving it beyond human jurisdiction and making it comprehensive and irrefutable.
Romans 14 12 Bonus section
The concept of "giving account" to God in Romans 14:12 (and Rom 14:10, 2 Cor 5:10) is typically understood as referring to the Bema (judgment seat) of Christ for believers, rather than the Great White Throne judgment for the unsaved (Rev 20:11-15). The Bema seat judgment is not about condemnation for sin (which is settled by Christ's atoning work for those in Him, Rom 8:1), but rather a review of a believer's life, motivations, and faithfulness in stewardship for the purpose of receiving rewards or experiencing loss of rewards. It examines "works" or "deeds" in terms of quality (1 Cor 3:11-15), measuring whether they were built with "gold, silver, costly stones" or "wood, hay, straw." This differentiates it from a judgment that determines salvation, as salvation is by grace through faith. Therefore, Romans 14:12 specifically reminds believers that their spiritual lives and service, even in "disputable matters," will be assessed by their Lord. It also subtly combats tendencies toward human hierarchy and external control over conscience, by pointing all ultimate authority back to God.
Romans 14 12 Commentary
Romans 14:12 acts as a linchpin in Paul's discussion of Christian liberty and love, asserting that while believers have freedom in Christ, they are not free from personal responsibility to God. This verse grounds the prohibition against judging others (Rom 14:3, 10) in the absolute truth of divine judgment. Each believer will stand before God and give an account, not for their doctrinal correctness on disputable matters, but for their conscience, stewardship, and the overall trajectory of their lives, especially how they lived in light of the gospel. This accountability underscores the sanctity of individual conscience before God and reminds us that our primary focus should be on our own faithfulness, not on regulating or criticizing the faith practices of others where the Scriptures are silent or ambiguous. The implications are profound: it fosters humility, self-reflection, and a focus on walking worthy of the Lord rather than engaging in fruitless debates or censorious attitudes within the Body of Christ. Practically, it encourages grace towards differences in non-essentials and diligent attention to one's own spiritual integrity. For example, if one refrains from eating certain foods for conscience' sake, their accountability is to God, not to others who eat them, and vice versa.