Romans 14 11

Romans 14:11 kjv

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Romans 14:11 nkjv

For it is written: "As I live, says the LORD, Every knee shall bow to Me, And every tongue shall confess to God."

Romans 14:11 niv

It is written: "?'As surely as I live,' says the Lord, 'every knee will bow before me; every tongue will acknowledge God.'?"

Romans 14:11 esv

for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God."

Romans 14:11 nlt

For the Scriptures say, "'As surely as I live,' says the LORD,
'every knee will bend to me,
and every tongue will declare allegiance to God. '"

Romans 14 verses

Romans 14 11 Meaning

Romans 14:11 declares, with the absolute authority of God's own oath, that a future day will come when every human being, without exception, will unequivocally submit to the Lord and verbally acknowledge His supreme sovereignty. This truth serves as the theological foundation for individual accountability to God alone, not to other believers concerning matters of conscience, making human judgment of one another presumptuous and irrelevant.

Romans 14 11 Context

Romans 14:11 is deeply embedded in a discussion about "disputable matters" within the Roman church, specifically concerning dietary practices and observance of special days. Paul addresses divisions arising from believers judging one another based on these non-essential practices. Some believers, likely Jewish Christians, maintained strict dietary laws and regarded certain days as holy (the "weak" in faith), while others, likely Gentile Christians, understood their freedom in Christ and disregarded such distinctions (the "strong" in faith). Paul's central argument from verse 10 is that believers should not judge or despise one another, because ultimately, all will stand before the judgment seat of God. Verse 11 provides the theological bedrock for this claim by quoting Isaiah 45:23, reinforcing that accountability is solely to God. Historically, the diverse composition of the early Roman church (Jewish and Gentile converts) presented cultural and religious clashes that Paul sought to resolve through principles of love, conscience, and individual responsibility before God.

Romans 14 11 Word analysis

• For (γάρ - gar): This conjunction serves as a logical connector, introducing the reason or justification for the preceding statement in Rom 14:10, where Paul asserts that all will stand before God's judgment seat. It indicates that the following scripture citation supports the argument.
• it is written (γέγραπται - gegraptai): This is a perfect passive indicative verb, signifying that something "stands written" and its truth remains in effect. It’s a common authoritative formula Paul uses to quote the Old Testament, emphasizing the divine and enduring nature of the scriptural truth being cited.
• As I live (ζῶ ἐγώ - zō egō): This phrase constitutes a solemn divine oath. God swears by His own existence and vitality, emphasizing the absolute certainty and unchangeable nature of His pronouncement. It is a powerful affirmation of divine veracity, rendering the subsequent declaration incontrovertible.
• says the Lord (λέγει Κύριος - legei Kyrios): This phrase explicitly identifies the speaker as God, reinforcing the divine authority and unquestionable truth of the statement. "Kyrios" (Lord) in this context refers to the sovereign Yahweh of the Old Testament.
• every knee (πᾶν γόνυ - pan gonu): "Pan" means "every" or "all," conveying universality. "Gonu" refers to the knee. Kneeling is an act of deep reverence, submission, humility, worship, and recognition of superior authority. This phrase signifies a universal physical and symbolic gesture of submission.
• shall bow to me (κάμψει ἐμοί - kampsei emoi): "Kampsai" is future tense, indicating a certain, future fulfillment. The act of bowing demonstrates homage and total submission. "Emoi" (to me) emphasizes that this submission is personally directed to the speaker, God Himself, asserting His exclusive claim to this ultimate homage.
• and every tongue (καὶ πᾶσα γλῶσσα - kai pasa glōssa): Similar to "every knee," "pasa glōssa" (every tongue) reinforces the universal scope. The tongue represents speech, declaration, and articulation. It signifies a verbal confession or acknowledgment. This parallels and complements the physical act of bowing.
• shall confess to God (ἐξομολογήσεται τῷ Θεῷ - exomologēsetai tō Theō): "Exomologēsetai" is future tense, signifying an inevitable confession. The verb "exomologéō" carries the meaning of confessing, acknowledging, or giving praise openly. In this context, it implies an acknowledgment of God’s absolute sovereignty, righteousness, and just judgment. The phrase "tō Theō" (to God) directs this confession explicitly to God.

• "For it is written: “As I live, says the Lord": This entire clause establishes the divine origin and absolute certainty of the prophecy that follows. Paul appeals to a direct, sworn statement from God in the Old Testament (Isaiah 45:23 LXX), providing an unshakeable theological foundation for his argument on individual accountability. God's oath ensures that this universal judgment is not a possibility but an assured reality.
• "every knee shall bow to me, and every tongue shall confess to God": This parallel structure emphatically communicates the universal and complete nature of future homage and acknowledgment. "Every knee" implies a universal act of physical and spiritual submission to God's authority, whether willingly offered by believers or reluctantly rendered by those who resisted. "Every tongue" signifies a verbal and explicit confession of God's Lordship and righteous judgment. The shift in pronouns "to me" and "to God" reflects the original Septuagint and maintains the focus on the singular, supreme God who demands universal homage. For Paul and early Christians, this prophetic word ultimately encompasses both God the Father and God the Son (as seen in Php 2:10-11), reinforcing Christ's divine authority and role in the final judgment.

Romans 14 11 Bonus section

The quoted passage from Isaiah 45:23 is one of the most significant Old Testament citations in the New Testament concerning God's universal claims. Paul’s application of this verse in Romans 14:11, coupled with its parallel use in Philippians 2:10-11, where "every knee" bows and "every tongue" confesses to Jesus Christ, illustrates a profound theological connection. This indicates that the honor and submission promised to Yahweh in Isaiah are also rightfully attributed to the Lord Jesus Christ, demonstrating His divine identity and shared authority in the final judgment, "to the glory of God the Father." This highlights the seamless continuity between the Old Testament's declaration of God's supreme reign and the New Testament's revelation of Christ as the fulfillment of that reign and the executor of God's judgment. The "living God" aspect underscores that the ultimate Judge is not an abstract concept but a vibrant, active, and absolutely truthful deity who will indeed bring all to account.

Romans 14 11 Commentary

Romans 14:11 is a potent affirmation of God's universal sovereignty and impending judgment, drawing directly from the authoritative words of Isaiah 45:23. By citing God's solemn oath ("As I live"), Paul guarantees the certainty of a future reckoning where every single person will ultimately bow in submission and confess the Lordship of God. This foundational truth serves to temper any human inclination towards judging or condemning fellow believers on disputable matters. The universal scope – "every knee" and "every tongue" – emphasizes that no one is exempt from this divine encounter, making it pointless and presumptuous for humans to usurp God's role as judge. Believers are called to live with awareness of this personal accountability to the Lord, prioritizing love and unity over legalistic debates, for ultimately, only God's judgment is final and perfectly just.For example, instead of critically observing a brother's adherence to religious traditions or lack thereof, one should reflect on one's own walk with the Lord, remembering that personal devotion and choices will be weighed by the same impartial Judge.