Romans 13:14 kjv
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Romans 13:14 nkjv
But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
Romans 13:14 niv
Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
Romans 13:14 esv
But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
Romans 13:14 nlt
Instead, clothe yourself with the presence of the Lord Jesus Christ. And don't let yourself think about ways to indulge your evil desires.
Romans 13 14 Cross References
Verse | Text | Reference |
---|---|---|
Rom 13:13 | "...walk honestly as in the day, not in revelry and drunkenness..." | Continuation of the theme |
Gal 3:27 | "For as many of you as were baptized into Christ have put on Christ." | Being clothed in Christ |
Eph 4:24 | "...and that ye put on the new man, which after God is created in righteousness..." | Clothed in righteousness and holiness |
Col 3:10 | "...and have put on the new man, which is renewed in knowledge after the image..." | Renewed in Christ |
Col 3:12 | "Put on therefore, as the elect of God, holy and beloved, bowels of mercies..." | Virtues to be put on |
1 Thes 4:4 | "That every one of you should know how to possess his vessel in sanctification..." | Control over one's body |
1 Tim 6:14 | "...that thou keep this commandment without spot, unrebukeable, until the appear..." | Keep the commandment spotless |
Tit 2:11-12 | "For the grace of God that bringeth salvation hath appeared to all men, teaching us..." | Rejecting ungodliness and worldly lusts |
1 Pet 2:11 | "Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts..." | Abstain from fleshly lusts |
1 John 2:16 | "For all that is in the world, the lust of the flesh, and the lust of the eyes, and..." | No part of the lusts of the world |
Matt 26:41 | "Watch and pray, that ye enter not into temptation: the spirit indeed is willing..." | Vigilance against temptation |
Luke 21:34 | "And take heed to yourselves, lest at any time your hearts be overcharged with..." | Caution against indulgence |
Mark 14:38 | "Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but..." | Prayer and watchfulness |
Phil 4:8 | "Finally, brethren, whatsoever things are true, whatsoever things are honest..." | Focusing the mind on Christ |
1 Cor 6:19-20 | "What? know ye not that your body is the temple of the Holy Ghost which is in you..." | Body as a temple |
Eph 5:18 | "And be not drunk with wine, wherein is excess; but be filled with the Spirit;" | Contrast with fleshly indulgence |
Gal 5:16 | "This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh." | Walking in the Spirit |
Gal 5:24 | "And they that are Christ's have crucified the flesh with the affections and lusts." | Crucialized flesh |
1 Pet 4:2 | "That he no longer should live the rest of his time in the flesh to the lusts of..." | No longer living for fleshly lusts |
Eph 4:22-23 | "That ye put off concerning the former conversation the old man, which is corrupt..." | Putting off the old and putting on the new |
2 Cor 7:1 | "Having therefore these promises, dearly beloved, let us cleanse ourselves from all..." | Cleansing ourselves |
John 3:30 | "He must increase, but I must decrease." | Submission to Christ's supremacy |
Psalm 1:1 | "Blessed is the man that walketh not in the counsel of the ungodly..." | Rejecting sinful ways |
Proverbs 28:13 | "He that covereth his sins shall not prosper: but whoso confesseth and forsaketh..." | Confession and forsaking of sin |
Romans 13 verses
Romans 13 14 Meaning
Put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
Romans 13 14 Context
Romans 13:1-7 discusses submission to governing authorities, viewing them as instituted by God. Verses 8-10 move to the law of love, summarizing the Ten Commandments in love for neighbor. Verses 11-14 transition to the urgency of living in light of Christ's return, urging believers to cast off the works of darkness and "put on the Lord Jesus Christ" as a transformation and practical guide for daily living. This verse is the culmination of the immediate argument about ethical conduct in light of Christ's coming.
Romans 13 14 Word Analysis
But (de - δὲ): A conjunction, indicating a contrast or transition. Here, it introduces a new, more internal exhortation following the discussion on external conduct and love.
Put (endusasthe - ἐνδύσασθε): Second person plural, aorist imperative passive of enduo (ἐνδύω). "To put on," "to clothe oneself." It signifies a deliberate, decisive act of donning clothing. In the passive, it means "to be clothed," suggesting a deeper identification with or reception of the one being put on.
On (---): Implied in the verb enduo.
The (ton - τὸν): Definite article.
Lord (Kurion - Κύριον): Accusative case, referring to Jesus Christ, the ultimate authority and master.
Jesus (Iēsou - Ἰησοῦ): Accusative case.
Christ (Christō - Χριστῷ): Dative case, indicating "in Christ" or "Christ as the means."
And (kai - καὶ): Conjunction joining the two clauses.
Make (poieisthe - ποιῆσθε): Second person plural, aorist imperative middle of poieo (ποιέω). "To make," "to do," "to cause." The middle voice here implies "to make for yourselves" or "to reckon," emphasizing intentionality and personal responsibility in what one allows.
Not (me - μή): Negation for the imperative, prohibiting something.
Provision (pronoian - πρόνοιαν): Accusative case of pronoia (πρόνοια), meaning "forethought," "provision," "care," "planning." It refers to making plans or arrangements.
For (eis - εἰς): Preposition.
The (ten - τὴν): Definite article.
Flesh (sarkos - σαρκός): Accusative case of sarx (σάρξ), referring to human nature in its fallen state, prone to sin and opposed to God.
To (eis - εἰς): Preposition, indicating purpose or result.
Fulfill (epitelōsin - ἐπιτελῶσιν): Third person plural, aorist subjunctive active of epiteleō (ἐπιτελέω), meaning "to bring to completion," "to accomplish," "to fulfill." Used in the subjunctive after 'eis' to express purpose.
Lusts (epithymias - ἐπιθυμίας): Accusative plural of epithymia (ἐπιθυμία), meaning "desire," "longing," especially strong desires often associated with sin.
Words Group Analysis:
- Put on the Lord Jesus Christ: This is a metaphor for complete identification and envelopment by Christ's character, work, and authority. It’s an active, conscious choice to live and act as Christ would, mirroring His example and relying on His indwelling Spirit. It’s not merely an intellectual assent but a practical, all-encompassing assimilation into His way of life.
- Make no provision for the flesh, to fulfill its lusts: This clause prohibits anticipating or planning for the desires of the sinful nature. It means actively resisting the temptation to entertain or cater to sinful urges by cutting off opportunities and preempting them. It’s about renouncing any conscious or unconscious planning that would enable sinful behavior.
Romans 13 14 Bonus Section
The imagery of "putting on" Christ (endusasthe Christon) is a common Pauline metaphor, reminiscent of clothing oneself with righteousness and a new identity. It contrasts sharply with the "works of darkness" mentioned previously in Romans 13. This spiritual transformation requires a deliberate rejection of sin and a proactive embrace of Christ's character, making the believer an unmistakable reflection of Him. The prohibition against "making provision for the flesh" underscores the need for ongoing spiritual discipline and awareness, where even seemingly small decisions and thought patterns are evaluated based on whether they either support a Christlike walk or cater to ungodly desires. The term pronoian (provision) implies not just action but also planning and forethought, highlighting the cognitive and volitional aspect of spiritual warfare.
Romans 13 14 Commentary
This verse provides a profound twofold command for Christian living. First, "put on the Lord Jesus Christ." This isn't about following His teachings only; it’s a call to so completely embrace Christ in every aspect of life that His character, motives, and actions become the very garment one wears. It signifies a radical transformation and an active pursuit of Christlikeness, where His nature permeates and defines the believer. Second, "make no provision for the flesh, to fulfill its lusts." This is the practical outworking of the first command. By being clothed in Christ, one is equipped to resist the flesh's desires. It demands a vigilant and intentional severance from any planning, indulging, or rationalizing that leads to sinful actions. It is an active rejection of what can foster or feed ungodly appetites, ensuring that one’s energy and focus are directed towards pleasing God, not gratifying the fallen nature.
- Practical Usage Example: A believer struggling with gossip would actively “put on the Lord Jesus Christ” by focusing on Christ’s love and integrity, perhaps by meditating on Scripture concerning His character or praying for His likeness. Simultaneously, to “make no provision for the flesh,” they would stop dwelling on negative thoughts about others, avoid initiating conversations about absent individuals, and perhaps redirect their conversations or thoughts whenever the temptation arises, thereby cutting off the lust to gossip.