Romans 12 16

Romans 12:16 kjv

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Romans 12:16 nkjv

Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.

Romans 12:16 niv

Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Romans 12:16 esv

Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.

Romans 12:16 nlt

Live in harmony with each other. Don't be too proud to enjoy the company of ordinary people. And don't think you know it all!

Romans 12 verses

Romans 12 16 Meaning

Live in harmony with one another; do not be haughty but associate with the humble. Do not repay anyone evil for evil. Be responsible for what is good in the sight of everyone.

Romans 12 16 Context

Romans chapter 12 shifts from doctrine to practical Christian living. Following the theological exposition on redemption and God's plan, Paul begins to outline how believers should live out their faith. Chapter 12 begins with a call to present oneself as a living sacrifice (v. 1). It then details the proper use of spiritual gifts within the body of Christ (vv. 3-8). The subsequent verses offer specific exhortations for godly conduct in various relationships and circumstances, culminating in verse 16. This verse is part of a broader section that encourages mutual submission, genuine love, and the avoidance of evil, all stemming from the transforming power of the gospel.

Romans 12 16 Word Analysis

• "To koinōnein" (to associate): This Greek word means to share, to have in common, to participate in. It implies an active sharing of life, support, and fellowship.
• "Taphêlofronôn" (the humble): This refers to a lowly or modest state, not in terms of social standing, but in humility of spirit, a self-effacing disposition. It stands in contrast to pride.
• "Phronountes" (minded): This word relates to a way of thinking, an attitude, or a disposition. "Taphêlofronôn" modifies this, suggesting thinking or being inclined towards humility.
• "Mē" (not): A common particle of negation.
• "Apoapodidontes" (repaying): From a compound verb meaning to give back, to render, to pay. It signifies returning something in kind.
• "Kakon" (evil): Refers to something morally bad, wicked, or harmful.
• "Facēte" (do): A verb indicating to perform an action.
• "Mē" (not): Again, a particle of negation.
• "Autŏi" (to them): Refers back to the recipients.
• "Kakon" (evil): Evil itself.
• "Facēte" (do): The imperative to perform the action.
• "Logizesthe" (reckon/think): From the verb "logizomai," meaning to calculate, count, esteem, or consider. It implies a deliberate mental act.
• "Tōs" (so/thus): A demonstrative adverb indicating manner or degree.
• "Areskonta" (pleasing): From "areskō," to be pleasing, to be agreeable to.
• "Pesi" (in the eyes/sight): Refers to the perspective or appearance before others.
• "Anthrōpōn" (men/people): Humanity.

Word Group Analysis:

• "Mē hypsēlotrecônteß alla synapolizomenoi tô taphêlofronî": (not haughty, but associate with the humble) This encapsulates the contrast between arrogance and humility, calling for solidarity with those of humble disposition.
• "Mē apodidontes kakon anti kakou": (repaying evil for evil) This phrase emphasizes the direct, retaliatory nature of responding to harm with similar harm, which is to be avoided.
• "Proniōmenoi kala en opsei pantōn anthrōpōn": (considering what is good in the sight of all men) This highlights a conscious effort to engage in actions that are perceived as good by everyone, indicating a life lived with integrity and concern for public perception, not for seeking human approval, but for reflecting Christ’s goodness.

Romans 12 16 Bonus Section

The command to "live in harmony" and "associate with the humble" contrasts with the cultural emphasis on status and individual achievement prevalent in many societies, both ancient and modern. Humility in the New Testament (tapeinophrosunē) was not always viewed positively by the world; it could be seen as weakness. However, for Christians, it is a fruit of the Spirit and a reflection of Christ’s own humility. The directive to "be responsible for what is good in the sight of everyone" doesn't promote people-pleasing for its own sake, but rather living such that one’s actions are recognized as godly and righteous, thereby glorifying God and potentially drawing others to Him. The call to not repay evil for evil is a radical ethic, distinguishing Christian behavior from common human practice and mirroring God's own mercy and patience.

Romans 12 16 Commentary

This verse is a foundational principle for Christian community and interaction. It calls for two key aspects of conduct. First, believers are urged to be in fellowship and harmony, associating with the humble, which counters pride and promotes mutual dependence and encouragement. Second, it instructs Christians to refuse to retaliate when wronged, instead deliberately seeking to do good in a way that is evident to all. This demonstrates the transformative nature of the gospel, reflecting Christ's love and forgiveness. The focus is on attitude and action, urging humility in social interaction and benevolence instead of vengeance in conflict. This conduct not only honors God but also serves as a testimony to the world.

Practical Usage Examples:

• In a team meeting, instead of boasting about your accomplishments, listen to others and acknowledge their contributions, offering your ideas humbly.
• If someone speaks ill of you, resist the urge to respond with harsh words or gossip. Instead, pray for them and look for opportunities to show them kindness, perhaps by offering help with a task they find difficult.
• When facing unfair criticism, focus on continuing to perform your duties well and ethically, so that your good work speaks for itself.