Romans 11:35 kjv
Or who hath first given to him, and it shall be recompensed unto him again?
Romans 11:35 nkjv
"Or who has first given to Him And it shall be repaid to him?"
Romans 11:35 niv
"Who has ever given to God, that God should repay them?"
Romans 11:35 esv
"Or who has given a gift to him that he might be repaid?"
Romans 11:35 nlt
And who has given him so much
that he needs to pay it back?
Romans 11 35 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 11:36 | For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. | Direct continuation and summary |
| Ps 36:9 | For with thee is the fountain of life: in thy light shall we see light. | Source of all life and revelation |
| Prov 16:4 | The LORD hath made all things for himself: yea, even the wicked for the day of evil. | God's sovereign purpose in creation |
| Is 43:7 | Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. | Creation for God's glory |
| Jer 10:16 | ...he is the former of all things... | God as creator |
| Dan 2:20 | ...Blessed be the name of God for ever and ever: for wisdom and might are his. | God's eternal dominion and wisdom |
| John 1:3 | All things were made by him; and without him was not any thing made that was made. | Christ's role in creation |
| Acts 17:28 | For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. | Dependence on God for existence |
| 1 Cor 8:6 | But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. | God the Father and Lord Jesus Christ in creation |
| Col 1:16 | For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: | Christ as creator and purpose of creation |
| Col 1:17 | And he is before all things, and by him all things consist. | Christ's preeminence and sustainer |
| Heb 1:2 | ...by whom also he made the worlds; | Christ's role in creation of the universe |
| Heb 1:3 | Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power... | Christ as the sustainer of creation |
| 1 Peter 4:10 | As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. | Using God's gifts for God's purposes |
| Rev 4:11 | Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. | Heavenly worship attributing creation to God |
| Ps 104:29-30 | Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth. | God's breath (spirit) in creation |
| Job 10:12 | Thou hast granted me life and favour, and thy visitation hath preserved my spirit. | God's direct role in preserving life |
| Gen 1:1 | In the beginning God created the heaven and the earth. | The absolute beginning of creation |
| Rom 9:20-21 | But rather, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? | God's sovereign right over His creation |
| Josh 24:15 | And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve... | Human choice within divine sovereignty |
Romans 11 verses
Romans 11 35 Meaning
This verse asserts that all things come from God and exist for His purposes, and everything ultimately leads to Him, establishing His sovereignty over creation and history.
Romans 11 35 Context
Romans 11 discusses God's faithfulness to Israel, contrasting their rejection of Christ with the inclusion of Gentiles. Paul concludes by marveling at the depth of God's wisdom and judgment. This verse, Romans 11:35, along with the following verse, serves as a doxology, an outburst of praise celebrating God's ultimate control and purpose in His redemptive plan for both Jews and Gentiles. It addresses the seemingly chaotic and unfair aspects of God's dealings by affirming His perfect and all-encompassing sovereignty. The historical context is the early church, with questions about God's faithfulness to His covenant people, Israel, in light of the spread of the Gospel to the Gentiles.
Romans 11 35 Word analysis
- hoti (ὅτι) - Because, that.
- para (παρά) - From, by. This preposition signifies origin or source.
- autou (αὐτοῦ) - Him, His (genitive masculine singular of autos). Refers to God.
- kai (καί) - And. A conjunction connecting clauses.
- dia (διά) - Through. This preposition indicates agency or means.
- autou (αὐτοῦ) - Him, His.
- kai (καί) - And.
- eis (εἰς) - To, unto, toward. This preposition signifies purpose or destination.
- auton (αὐτόν) - Him (accusative masculine singular of autos). Refers to God.
- panta (πάντα) - All things (neuter plural accusative of pas). Encompasses all of creation, every event, every person.
Words-group by words-group analysis:
- para autou: From Him. This emphasizes God as the ultimate source of everything. Nothing exists apart from His originative power and decree. It highlights God as the prime mover, the uncaused cause.
- dia autou: Through Him. This points to God as the active agent and sustainer in all things. It signifies that by His power, His word, and His Spirit, everything comes into being and is maintained. Christ, as the agent of creation, is deeply implied here (John 1:3; Col 1:16).
- eis auton: To Him. This establishes God as the ultimate goal, purpose, and destiny of all things. Creation exists for His glory, and history is moving towards its culmination in Him. This speaks of final accountability and consummation.
- panta: All things. This is an absolute statement. It includes the seen and unseen, the natural and supernatural, the good and the evil (in the sense of permitting or using them for His purposes, as in Prov 16:4), the elect and the non-elect, and all the events that unfold in history.
Romans 11 35 Bonus section
The phrasing "from Him, through Him, and to Him" reflects a threefold theological concept that can be seen echoing in various ways throughout Scripture. It’s a rich theological statement about God’s relationship to His creation: as the fountain of all existence, the channel or means by which existence is sustained, and the culmination or final destination of all things. This trinitarian nuance is strongly echoed in verse 36 where "of Him, and through Him, and to Him are all things." The specific Greek prepositions para (from), dia (through), and eis (to) are used deliberately to convey this exhaustive relationship. Scholars often connect this to similar concepts of God’s relationship with creation in both the Old and New Testaments, emphasizing His immanence (being through all) and transcendence (being from and to all). It provides a theological framework for understanding every aspect of existence as falling under God's ultimate sovereignty and purpose.
Romans 11 35 Commentary
This verse is a powerful affirmation of divine sovereignty. It means that God is not merely a passive observer of creation but is intimately involved as the source, the sustainer, and the ultimate destination of all that exists. "From Him" establishes His role as Creator and origin of all being. "Through Him" highlights His role as the sustainer and active agent by whom all things continue to exist and operate. "To Him" points to His ultimate purpose and end goal, that all creation ultimately reflects His glory and returns to Him. This doctrine provides assurance that despite the complexities and perceived injustices of life, God is in complete control and every event ultimately serves His perfect, albeit sometimes mysterious, purposes. It’s a statement that should inspire awe, trust, and submission to God's will.