Romans 11:30 kjv
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Romans 11:30 nkjv
For as you were once disobedient to God, yet have now obtained mercy through their disobedience,
Romans 11:30 niv
Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
Romans 11:30 esv
For just as you were at one time disobedient to God but now have received mercy because of their disobedience,
Romans 11:30 nlt
Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead.
Romans 11 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 11:11 | So then I ask, did they stumble in such a way as to fall beyond recall? Not at all! But by their stumbling salvation has come to the Gentiles… | Points to Israel’s stumbling leading to Gentile salvation |
| Gal 3:28 | There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. | Unity of believers in Christ |
| Eph 2:11-13 | Therefore, remember that formerly you—the Gentiles in the flesh…remember that at that time you were separate from Christ… But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. | Gentile inclusion in God’s plan |
| Col 3:11 | Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. | Christ unites all distinctions |
| Acts 10:34-35 | Then Peter began to speak: "I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right. | God’s impartiality |
| John 3:16 | For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. | God’s universal love and salvation for believers |
| Rom 3:22-23 | This is the righteousness from God that comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God… | Universality of sin and salvation |
| Rom 9:30-33 | What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, though it was based on faith. But Israel, who sought the law of righteousness, has not attained it. Why not? Because they sought it not by faith but as if it were by works. They stumbled over the "stumbling stone." | Israel’s rejection and Gentile faith |
| Rom 1:5 | through whom we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name's sake. | Paul’s ministry to Gentiles |
| Rom 1:16 | For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | The gospel’s power for Jews and Gentiles |
| Isa 28:16 | So this is what the Sovereign Lord says: “See, I lay a stone in Zion, a treasured cornerstone, a valuable foundation; the one who believes will never be shaken.” | Prophecy of Christ as the stumbling stone and foundation |
| Psa 118:22 | The stone the builders rejected has become the cornerstone. | Christ as the rejected stone that becomes the cornerstone |
| Rom 11:25 | Brothers and sisters, this mystery…is that an కొంత of Israel has gone through stubbornness until the full number of Gentiles has come in. | The mystery of Israel's hardening and Gentile inclusion |
| Rom 11:12 | Now if their stumbling brought riches for the world, and their loss riches for the Gentiles, how much more will their fullness bring! | The positive outcome of Israel's partial rejection |
| 1 Cor 1:23-24 | but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. | Christ as stumbling block and power/wisdom |
| 1 Peter 2:6-8 | For it stands in Scripture: “See, I lay in Zion a stone of foundation, a chosen and precious cornerstone, and the one who believes in him will never be put to shame.” He is a stone that causes people to stumble and a rock that makes them fall. They stumble because they are disobedient to the word… | Christ as stumbling stone and foundation for believers |
| Rom 10:21 | But about Israel he says, "I spread out my hands to a disobedient and contrary people all day long." | God’s ongoing outreach to disobedient Israel |
| Rom 3:9 | What then? Are we Jews any better off? No, not at all. We have already made the charge that all, both Jews and Gentiles, are under the power of sin. | Both Jews and Gentiles are under sin |
| Eph 3:6 | to the effect that the Gentiles are fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel. | Gentile co-heirs with Jews |
| Acts 13:46 | Then Paul and Barnabas answered them boldly: “We must first speak the word of God to you. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.” | Rejection by Jews leading to Gentiles |
Romans 11 verses
Romans 11 30 Meaning
This verse explains that just as the Gentiles were disobedient to God, through that disobedience, the Jewish people would also find mercy. It highlights God's sovereign plan of inclusion and redemption for both Jews and Gentiles.
Romans 11 30 Context
Romans 11 discusses God's faithfulness to Israel amidst their temporary hardening. Paul explains that Israel's stumbling in not accepting Jesus as Messiah has led to the salvation of Gentiles. However, this Gentile inclusion is not an abandonment of Israel. God has a future plan for Israel's restoration. This verse, Romans 11:30, follows the explanation of how Israel's disbelief created an opportunity for Gentiles to receive mercy, thereby demonstrating God's sovereign and inclusive plan.
Romans 11 30 Word Analysis
- ὣς (hōs) - "as", "just as." Introduces a comparison.
- γάρ (gar) - "for," "because." Indicates a reason or explanation.
- ὑμεῖς (hymeis) - "you" (plural). Refers to the Gentile believers.
- ποτὲ (pote) - "once," "at one time." Indicates a past state.
- ἀπειθήσαντες (apeithēsantes) - aorist participle of ἀπειθέω (apeitheō). "disobedient," "unbelieving." The action of disobedience is presented as a completed past act.
- τῇ (tē) - "the" (definite article, feminine dative singular). Refers to a specific disobedience.
- ἐν (en) - "in," "by," "through." Preposition indicating the means or circumstance.
- τοῦτο (touto) - "this" (neuter demonstrative pronoun). Refers to the specific disobedience mentioned.
- ἐλεήθητε (eleēthēte) - aorist passive indicative of ἐλεέω (eleeō). "you were shown mercy." God is the implicit subject of the action.
- τῇ (tē) - "the" (definite article, feminine dative singular). Refers to a specific act of mercy.
- ἐκείνων (ekeinōn) - genitive plural of ἐκεῖνος (ekeinos). "of those." Refers back to the disobedient Jews.
- ἀπειθείᾳ (apeitheiā) - "disobedience," "unbelief." Feminine noun denoting the state or characteristic of being disobedient.
- καὶ (kai) - "and," "also." Conjunction connecting clauses or phrases.
- νῦν (nun) - "now," "at the present time." Indicates the current state.
- ἐλεηθῶσιν (eleēthōsin) - aorist subjunctive passive of ἐλεέω (eleeō). "they may be shown mercy," "they may receive mercy." The subjunctive mood expresses purpose or result.
- καὶ (kai) - "and."
- οὗτοι (houtoi) - "these" (masculine nominative plural). Refers back to Israel (Jews).
Words Group Analysis:
- "you were once disobedient to this": Refers to the Gentiles’ former state of alienation from God, paralleled with Israel's present state.
- "through the disobedience of these": Connects the Gentile mercy to Israel's disbelief, highlighting God’s orchestrating work.
- "now also these have been shown mercy": This signifies the potential and eventual outcome for Israel, reflecting God's patterned salvation history.
Romans 11 30 Bonus Section
The "disobedience" of Israel refers to their corporate rejection of Jesus as the Messiah. This, in God’s sovereignty, opened the door for the Gentiles to be included in God’s plan of salvation through faith in Christ. The verse suggests a reciprocal movement: as Israel's disbelief resulted in Gentile mercy, so too can the current Gentile experience be a precursor or context for Israel's future mercy. The underlying principle is God's consistent method of working through apparent opposites—faith through disbelief, inclusion through rejection. This concept finds echoes in the Old Testament, where God often used the circumstances of His people's sin to work out His redemptive purposes.
Romans 11 30 Commentary
This verse is a pivotal point in Paul's argument about God's redemptive plan. It contrasts the Gentiles' past disobedience, through which they received mercy, with Israel's eventual reception of mercy resulting from their own past disobedience. The implication is that God’s mercy is not bound by lineage but flows through faith, and He uses the actions of one group (Israel’s disbelief) to bring about the salvation of another (Gentiles). Crucially, it also points forward to Israel's future restoration, stating that they too would "now also obtain mercy." This reflects the overarching theme that God's covenant faithfulness remains with Israel, and their eventual acceptance of Christ will be a glorious fulfillment of prophecy, bringing "life from the dead" (Rom 11:15).