Romans 11:27 kjv
For this is my covenant unto them, when I shall take away their sins.
Romans 11:27 nkjv
For this is My covenant with them, When I take away their sins."
Romans 11:27 niv
And this is my covenant with them when I take away their sins."
Romans 11:27 esv
"and this will be my covenant with them when I take away their sins."
Romans 11:27 nlt
And this is my covenant with them,
that I will take away their sins."
Romans 11 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 59:20 | "The Redeemer will come to Zion, to those in Jacob who turn from transgression," declares the Lord. | Fulfillment of God's promise of salvation for Israel. |
| Rom 11:26 | "and so all Israel will be saved. As it is written: 'The Deliverer will come from Zion, he will turn godlessness away from Jacob;' | Continues the theme of national salvation for Israel. |
| Isa 27:9 | By this, Jacob's guilt will be atoned for, and this will be the full fruit of removing his sin: when all their stones become like lime chips broken apart, and their incense altars no longer remain standing. | Connects removing sin to atonement and national blessing. |
| Jer 31:31-34 | "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, ... and I will forgive their iniquity, and I will remember their sin no more." | Foretells a future covenant and forgiveness for Israel. |
| Jer 33:8 | I will cleanse them from all the guilt of their sin against me, and I will forgive all their iniquity by which they have sinned against me. | Assurance of forgiveness for Israel's sins. |
| Heb 8:8-12 | For he finds fault with them when he says: "Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah..." | Cites Jeremiah's prophecy of the New Covenant. |
| Luke 1:71-74 | ...that we should be saved from our enemies and from the hand of all who hate us. To show mercy to our fathers and to remember his holy covenant, the oath that he swore to our father Abraham; to grant us that we, being delivered from the hand of our enemies, might serve him without fear... | Connects salvation and deliverance to covenant. |
| John 1:29 | The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the ----------- | Highlights Jesus as the one who removes sin. |
| 1 Cor 1:30 | He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption. | Shows Christ as the means of salvation and righteousness. |
| 2 Cor 5:19 | that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. | Christ's work reconciles humanity to God. |
| Col 1:20 | and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. | Christ's blood brings reconciliation. |
| Eph 2:12-13 | ...remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, without hope and without God in the world. But now in Christ Jesus you who were once far off have been brought near by the blood of Christ. | Describes Gentiles brought near through Christ's blood. |
| Acts 15:11 | But we believe that we are saved through the grace of the Lord Jesus, just as they will be." | Salvation through grace by Jesus is for both Jews and Gentiles. |
| Acts 4:12 | And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved." | Jesus is the sole agent of salvation. |
| Titus 2:11-13 | For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ. | Grace through Christ brings salvation and trains believers. |
| Heb 2:10 | It was fitting that God, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. | Jesus is the founder of salvation, perfected through suffering. |
| 1 Peter 1:3-5 | Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. | Salvation is through resurrection and kept by faith. |
| Rev 14:4 | ... these are the ones who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb,... | Describes the redeemed as following the Lamb. |
| Rom 3:23-24 | ...for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. | All need salvation which is a gift of grace through Christ. |
| Rom 11:15 | For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? | Connects Israel's acceptance to life from the dead. |
Romans 11 verses
Romans 11 27 Meaning
This verse declares that through Christ, the covenant promise to Israel will be fulfilled, involving their ultimate salvation. It states that the Deliverer will come from Zion, turning ungodliness away from Jacob. This is presented as a covenant God makes with them.
Romans 11 27 Context
Romans 11 explores God's faithfulness to Israel despite their rejection of Jesus as the Messiah. Paul asserts that Israel's stumbling has paved the way for Gentiles to receive salvation, but this does not nullify God's covenant promises to His people. He explains that a remnant of Israel has believed, and a future national salvation for the entire nation is prophesied. This verse, in particular, draws from Old Testament prophecies (Isaiah 59:20) to assure believers that salvation will ultimately come to Israel through a Deliverer, which the New Testament interprets as Jesus Christ. This assurance provides a hopeful perspective on God's ongoing plan for both Jew and Gentile within His redemptive history. The immediate context is about the future salvation of national Israel, emphasizing that God's plan includes them.
Romans 11 27 Word Analysis
- epithéseis (epithéseis): This is a rare word, appearing only once in the New Testament here. It derives from epithésis, meaning "a laying on." In the context of "for the removal of sins" (ton paraptômatōn), it refers to the absolution or cancellation of sins, not just covering them. This act of removal is divinely accomplished.
- paràtôn (paràtôn): A contracted form of "para" (from, by) and "tôn" (the). The use of "from" suggests the source or agency of the removal, emphasizing God as the one performing this act.
- paraptômatōn (paraptômatōn): This is the genitive plural of paráptosis, meaning "a falling beside," "a trespass," "a sin," or "an offense." It denotes transgressions against God's law, indicating sins of commission or omission. The plural signifies the totality of Israel's sins.
- anomias (anomias): This is the genitive plural of anomía, meaning "lawlessness," "iniquity," or "wickedness." It emphasizes a deeper sense of rebellion against divine standards and God's revealed will. This word, often translated as "iniquity" or "transgression," can describe a state of rebellion against the law.
- egenēthē (egenēthē): The aorist passive indicative third person singular of ginomai, meaning "to become," "to happen," or "to be made." It indicates a completed action in the past – that this covenant was made or came into being.
- diathēkē (diathēkē): The covenant, a solemn agreement or testament. This refers to God's commitment to Israel, now established through the work of Christ. The concept of a covenant is central to God's relationship with Israel throughout Scripture.
- autois (autois): "to them" or "with them," referring back to the people of Israel.
Words Group Analysis:
- "the lawlessness from them": This phrase highlights the removal of Israel's collective iniquity and rebellion, setting the stage for a restored relationship with God. It points to a spiritual cleansing.
- "for the removal of sins": This clearly signifies the redemptive act that addresses transgressions and iniquity, enabling the covenant to be established with them.
- "this is my covenant with them": This conclusive statement confirms the nature of this redemptive act as the fulfillment of God's covenant promise to His people, now actualized.
Romans 11 27 Bonus Section
The specific wording here draws a direct parallel to Isaiah 27:9, where it is stated, "By this, Jacob's guilt will be atoned for, and this will be the full fruit of removing his sin: when all their stones become like lime chips broken apart, and their incense altars no longer remain standing." The "removal of sins" (tēs anomîas autōn kai tēs amartîas) spoken of in Romans 11:27 is the divine work that brings about this atoning and purifying effect for Israel. This verse also functions as a polemic against any belief system that denied God's ability to forgive or atone for national sin, or any doctrine that completely wrote off Israel from God's redemptive plan. It reaffirms God's sovereign will to save His chosen people through the work of the Messiah.
Romans 11 27 Commentary
This verse powerfully connects the ultimate salvation of Israel to the redemptive work of Christ. It reiterates the promise found in Isaiah 59:20, explicitly linking the "Deliverer" from Zion to Jesus. The emphasis on "turning godlessness away from Jacob" signifies a profound spiritual cleansing and turning from sin. This act is not merely a remission of guilt but a removal of rebellion and transgression. It is presented as the foundational act that establishes God's new covenant with His people. For Paul, this signifies that Israel's future national salvation is assured and predicated on Christ's atoning work, which purifies and reconciles them to God. This ensures that no segment of God's covenant people is excluded from His redemptive plan.
Practical Usage:
- It reminds believers of God's enduring faithfulness to His covenants, particularly with Israel, even through periods of rejection.
- It underscores that salvation is universally available through Christ for all who turn from sin, encompassing both Jew and Gentile.
- It provides hope for the future reconciliation of national Israel, rooted in the understanding of Christ's atoning sacrifice.