Romans 11 26

Romans 11:26 kjv

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Romans 11:26 nkjv

And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob;

Romans 11:26 niv

and in this way all Israel will be saved. As it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.

Romans 11:26 esv

And in this way all Israel will be saved, as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";

Romans 11:26 nlt

And so all Israel will be saved. As the Scriptures say, "The one who rescues will come from Jerusalem,
and he will turn Israel away from ungodliness.

Romans 11 verses

Romans 11 26 Meaning

This verse states that all Israel will be saved, referencing a future event where salvation comes from Zion. It directly links the deliverance of the Jewish people to God's covenant promises.

Romans 11 26 Context

Romans 11 discusses God's faithfulness to Israel. Paul explains that while many Israelites stumbled and rejected Christ (leading to the inclusion of Gentiles), God's plan has not failed. A remnant of Israel believed, and the rejection of the majority served to open the door for Gentiles. Paul emphasizes that this exclusion is temporary. He has been showing that God's promises to Israel are ultimately sure, and that this eventual salvation of "all Israel" is part of God's sovereign plan.

Romans 11 26 Word Analysis

• "and so": This links to the preceding verses, indicating a consequence or result of the ongoing work of God with both Gentiles and Jews. It signals a summary or concluding thought concerning Israel's salvation.

• "all Israel":

  • Greek: pas Israel (πᾶς Ἰσραηλ)
  • Refers to the entirety of the people of God, encompassing both believing Jews and believing Gentiles (the "ingrafted branches" in Romans 11:17), and ultimately, the final remnant of ethnic Israel. It is a complex term.
  • In this context, it points to the future, collective salvation of the nation of Israel.

• "shall be saved":

  • Greek: sothenai (σωθῆναι) - passive infinitive of sozo (σώζω).
  • Indicates they will be delivered, rescued, preserved. It implies both present spiritual salvation through faith in Christ and future national deliverance.

• "as it is written": This phrase introduces a quotation or allusion to Old Testament scripture, underscoring the divine origin and prophetic fulfillment of the statement.

• "The Deliverer":

  • Greek: Rhuomenos (Ῥυόμενος) - present active participle of ruomai (ῥύομαι).
  • Means one who rescues, sets free, or delivers. This refers directly to Christ as the agent of salvation.

• "will come": Future tense, pointing to a definitive action.

• "out of Zion":

  • Greek: ex Sion (ἐκ Σιών)
  • Literally, "from Zion." Zion is often used as a metonymy for Jerusalem and specifically Mount Zion, which represents the dwelling place of God and the seat of His covenant promises. It signifies the origin point of salvation as originating from God's covenant people and actions in Jerusalem.

• "will turn away godlessness":

  • Greek: apostrepei tas asebeias (ἀποστρέψει τὰς ἀσεβείας).
  • Apostrepho means to turn away, turn back, avert. Asebeia means ungodliness, impiety, wickedness.
  • This phrase describes the active removal or turning away of ungodliness from Jacob, implying a deep societal and individual cleansing. It signifies repentance and the removal of sin.

• "from Jacob": Refers to the patriarch Jacob, symbolizing the entire nation of Israel descended from him.

• Word Group Analysis: "all Israel shall be saved, as it is written: The Deliverer will come out of Zion, and will turn away godlessness from Jacob."

  • This group synthesizes the prophetic certainty (as it is written) of Israel's final redemption through a coming deliverer from Zion, resulting in the removal of their sins. It highlights the Messiah (the Deliverer) as the pivotal figure in this national salvation event, originating from the divinely appointed place of Zion. The active turning away of "godlessness" signifies a transformative redemption affecting the entire nation.

Romans 11 26 Bonus Section

The concept of "all Israel" is interpreted by some scholars to mean the totality of believers, both Jewish and Gentile, as a spiritual Israel. However, the immediate context of Romans 11, discussing Israel's temporary blindness and eventual acceptance, strongly favors an interpretation that includes the future, national conversion of ethnic Israel. The language used in Old Testament prophecies (like Isaiah 59:20, Jeremiah 31) to describe the salvation of Zion and Jacob points to a specific redemptive act for the Jewish people, with Christ as the central figure. The "turning away of godlessness from Jacob" also speaks to a national cleansing and return to God, which is yet to be fully realized in history. This understanding aligns with a dispensational or progressive fulfillment view where God works with both Israel and the Church according to His distinct plans, ultimately leading to their unified praise.

Romans 11 26 Commentary

This pivotal verse assures the ultimate salvation of ethnic Israel, fulfilling God's covenantal promises. It does not negate the inclusion of Gentiles, but rather positions Israel's national conversion as a future culmination. The salvation spoken of is profoundly tied to Christ, the Deliverer who originates from Zion. This signifies that salvation for Israel, like for the Gentiles, is solely through His atoning work. The removal of godlessness implies a national turning from sin and idolatry to God, mirroring the individual conversion that has already occurred among believing Jews and Gentiles. This eventual national reconciliation is a testament to God's enduring faithfulness to His covenant people.