Romans 10 12

Romans 10:12 kjv

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Romans 10:12 nkjv

For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

Romans 10:12 niv

For there is no difference between Jew and Gentile?the same Lord is Lord of all and richly blesses all who call on him,

Romans 10:12 esv

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

Romans 10:12 nlt

Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.

Romans 10 12 Cross References

VerseTextReference
Rom 10:12...for the same Lord over all is rich unto all that call upon him.Direct Quote
Acts 10:34Then Peter opened his mouth and said, “Truly I understand that God shows no partiality…Implied Equality
Gal 3:28...There is neither Jew nor Greek, there is neither slave nor free, there is no male and female…Universal Spiritual Status
Col 3:11...Christ is all, and in all.Christ is the unifying element
1 Cor 12:13For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free…Baptism unites all
Joel 2:32And it shall come to pass that everyone who calls on the name of the LORD shall be saved.OT Fulfillment of Calling
Isa 49:23…and you shall know that I am the LORD; those who wait for me shall not be put to shame.Assurance for those who wait
Ps 25:3Indeed, none who wait for you shall be put to shame…Waiting implies trust
Rom 9:33As it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense…”Contrasting access
Rom 3:22…the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:No Distinction in Righteousness
Acts 4:12And there is no salvation in any other, for there is no other name under heaven given among men by which we must be saved.Exclusive Salvation in Christ
Eph 2:18For through him we both have access in one Spirit to the Father.Unified Access to God
John 3:16For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.Universal Call to Believe
1 Tim 2:4who desires all people to be saved and to come to the knowledge of the truth.God's Universal Desire
Titus 2:11For the grace of God has appeared, bringing salvation for all people,Grace for All People
Acts 15:9and he made no distinction between us and them, purifying their hearts by faith.Purity by Faith
Gal 2:6And those who were of repute imparted nothing to me. But what they did not matter to me – God shows no partiality.God's Impartiality
Phil 2:9-11Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow…Exaltation of Jesus
Rom 11:32For God has consigned all to disobedience, that he may have mercy on all.Universal Scope of Mercy
Rom 11:7What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened.Israel's Rejection

Romans 10 verses

Romans 10 12 Meaning

There is no distinction between Jew and Gentile regarding salvation through faith in Jesus Christ. God's riches are available to everyone who calls upon Him.

Romans 10 12 Context

Romans chapter 10 is addressing the salvation of both Jews and Gentiles. Paul has just discussed Israel's rejection of God's righteousness through faith in Christ (Rom 9:30-33). He emphasizes that God’s plan of salvation is not exclusive to the Jews but is available to all who believe. This verse stands as a pivotal statement affirming God's impartiality and the universal richness of His grace for everyone who seeks Him through faith in Jesus Christ. The preceding verses highlight that salvation comes through confession and belief in Jesus as Lord and Savior, irrespective of one's ethnic or religious background.

Romans 10 12 Word Analysis

  • ος (hos): "who" - relative pronoun.
  • δε (de): "but" or "and" - adversative or conjunctive particle. Connects the statement to what precedes.
  • ου (ou): "no" or "not" - strong negation.
  • διαστολη (diastolē): "distinction," "difference," "variation." Highlights the absence of any preferential treatment by God based on status or ethnicity.
  • ειτε (eite): "whether…or" or "both…and" - introduces alternatives or completeness.
  • ιουδαιος (ioudaios): "Jew," referring to descendants of Abraham, Isaac, and Jacob, and adherents of Judaism.
  • ειτε (eite): "whether…or."
  • ελλην (hellēn): "Greek," referring to non-Jews, specifically those influenced by Hellenistic culture. In a broader sense, anyone not Jewish.
  • επι (epi): "upon," "over," "on." Indicates Lordship.
  • γαρ (gar): "for," "because" - introduces a reason.
  • αυτος (autos): "He," "himself" - emphatic personal pronoun.
  • κυριος (kurios): "Lord," "master." Refers to Jesus Christ as the sovereign Ruler.
  • παντων (pantōn): "of all" - genitive plural of "pas" (all).
  • πλουτει (ploutei): "is rich" - verb from "plouteo" (to be rich, to abound).
  • εις (eis): "upon," "unto," "in." Indicates direction or recipient.
  • παντας (pantas): "all" - accusative plural of "pas."
  • τους (tous): "the" - definite article.
  • επεικαλουμενους (epeikaloumenous): "calling upon" - present middle participle of "epeikaléō." Implies invoking, calling out to, appealing to.

Grouped analysis:

  • "ουδε (oude) διαστολη (diastolē) ειτε (eite) ιουδαιος (ioudaios) ειτε (eite) ελλην": This phrase directly states "neither Jew nor Greek." It demolishes any concept of national or ethnic privilege in God’s economy of salvation.
  • "ο (ho) γαρ (gar) αυτος (autos) κυριος (kurios) παντων (pantōn) πλουτει (ploutei) εις (eis) παντας (pantas) τους (tous) επεικαλουμενους (epeikaloumenous)": This is the reason given. It translates to "for the same Lord is rich to all who call upon him." This highlights Christ's sovereignty and His abundant, impartial grace available to every person without exception, provided they invoke Him. The richness ("ploutei") signifies more than material wealth; it speaks of God's boundless, inexhaustible blessings, forgiveness, and salvation offered in Christ.

Romans 10 12 Bonus Section

The concept of "calling upon" (επεικαλουμενους - epeikaloumenous) echoes Old Testament calls for people to invoke the name of the LORD, as seen in Joel 2:32. Paul masterfully uses this established covenant language, but now extends it to the confession and calling on the name of Jesus Christ, identifying Him as the very LORD that the prophets spoke of. This connection is vital for Paul's argument to his Jewish audience: Jesus is not a foreign deity but the fulfillment of God's own covenant promises. The "riches" (πλουτει - ploutei) of God in Christ are a profound contrast to the earthly riches or status that people might pursue or the exclusivity often associated with religious systems. It’s an abundant, spiritual wealth found in knowing and serving Him, accessible to every repentant soul.

Romans 10 12 Commentary

The core message here is God's beautiful impartiality. Jesus Christ, the Lord of all, does not discriminate based on who you are by birth. His divine resources for salvation and spiritual richness are equally available to every single person who genuinely calls out to Him. This calls for a faith that transcends ethnic, social, or religious boundaries. It’s an invitation to personal devotion and reliance on the Lord Jesus, who is abundant in mercy for all who turn to Him in prayer and belief.

  • Practical implication: Whether you are from a background that historically revered God or one that did not, your personal plea for God's salvation through Christ is heard and answered because the same Lord reigns over all.