Romans 10:11 kjv
For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:11 nkjv
For the Scripture says, "Whoever believes on Him will not be put to shame."
Romans 10:11 niv
As Scripture says, "Anyone who believes in him will never be put to shame."
Romans 10:11 esv
For the Scripture says, "Everyone who believes in him will not be put to shame."
Romans 10:11 nlt
As the Scriptures tell us, "Anyone who trusts in him will never be disgraced."
Romans 10 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Romans 3:22 | God's righteousness through faith...for all who believe. | Equality in justification by faith |
| Galatians 3:28 | Neither Jew nor Gentile...all are one in Christ Jesus. | Unity and equality in Christ |
| Colossians 3:11 | Christ is all, and in all. | Christ's all-encompassing presence and role |
| Acts 10:34 | God shows no partiality. | God's impartial acceptance of all believers |
| Romans 9:24 | Not only from the Jews, but also from the Gentiles. | God's sovereign call to Gentiles |
| Romans 1:16 | The gospel is the power of God for salvation to everyone... | Gospel's power for all, regardless of background |
| Ephesians 2:14-16 | He himself is our peace, who has made the two groups one. | Reconciliation and breaking down of barriers |
| John 3:16 | For God so loved the world that he gave his one and only Son. | God's universal love and provision for the world |
| Isaiah 53:12 | And he will be numbered with the wrongdoers. | Christ's vicarious atonement for sins of many |
| Isaiah 49:6 | To raise up the tribes of Jacob and restore the protected ones. | God's plan to include Gentiles through Israel |
| Joel 2:32 | And in Zion will be deliverance, as the Lord has said. | Universal deliverance available through Zion's God |
| Romans 11:32 | God has bound everyone over to disobedience so that he may have mercy on them all. | God's mercy extended to all |
| Romans 2:11 | For God shows no partiality. | reiterates God's impartial justice and mercy |
| Galatians 3:7 | those who believe are children of Abraham. | Faith makes one Abraham's spiritual descendant |
| 1 Peter 4:8 | Above all, love each other deeply. | Love supersedes human distinctions |
| Acts 15:9 | purifying their hearts by faith. | Faith is the agent of purification for all |
| Mark 12:33 | To love him with all his heart and with all his understanding and with all his strength, and to love his neighbor as himself | Importance of loving neighbor |
| Philippians 2:3 | Do nothing out of selfish ambition or vain conceit. | Humility and consideration for others |
| 1 Corinthians 12:13 | For we were all baptized by one Spirit into one body—whether Jews or Greeks... | Spiritual unity through baptism in the Spirit |
| Galatians 2:6 | God does not judge by what someone looks like. | God's lack of partiality in judgment |
| Isaiah 55:1 | "Come, all you who are thirsty, come to me." | Universal invitation to spiritual refreshment |
| Revelation 7:9 | a great multitude that no one could count, from every nation, tribe, people and language. | Universal salvation in heavenly kingdom |
| 1 Samuel 16:7 | The Lord does not look at the things people look at. | God's discernment differs from human perspective |
Romans 10 verses
Romans 10 11 Meaning
"For there is no difference between Jew and Gentile." This foundational statement in Romans 10:11 declares the universality of God's salvation, abolishing ethnic and social distinctions in the body of Christ.
Romans 10 11 Context
This verse is found in Romans chapter 10, where Paul is discussing the issue of salvation for both Jews and Gentiles. He emphasizes that God's plan of salvation is not limited to ethnic heritage but is accessible to all who believe in Jesus Christ. The preceding verses (Romans 10:5-10) contrast the righteousness of the Law with the righteousness of faith, highlighting that confession of Christ and belief in his resurrection lead to salvation, regardless of one's background.
Historically, this was a crucial point for the early church, as it grappled with integrating Jewish and Gentile believers. The Gentile inclusion challenged traditional Jewish exclusivity. Paul's argument here addresses the potential stumbling block for Jews who felt that their heritage gave them an advantage, and assures Gentiles that they are equally included in God's salvific plan.
Romans 10 11 Word Analysis
- "For" (γαρ - gar): A conjunctive particle indicating a reason or explanation for the preceding statement. It connects the declaration of universality to the broader argument about faith in Christ.
- "there is" (ἔστιν - estin): Third person singular present indicative of εἰμί (eimi), meaning "to be." It asserts a present reality.
- "no difference" (οὐ διαστολή - ou diastolē): "Ou" is a strong negation. "Diastole" (διαστολή) means distinction, separation, or difference. The phrase emphatically states that no dividing line or distinction exists.
- "between" (εἰς - eis [used in connection with diastolē to imply boundary/division]): Indicates the realm or categories where this distinction is absent. While often translated as "unto" or "into," in this construct with "diastole," it signifies "among" or "between."
- "Jew" (Ιουδαιου - Ioudaiou): Refers to an ethnic and religious identity, a descendant of Abraham through Jacob, traditionally adhering to the Mosaic Law.
- "and" (και - kai): A coordinating conjunction.
- "Gentile" (Ελλην - Hellēn): Literally "Greek," but in the New Testament, it is used more broadly to refer to all non-Jews, encompassing all other ethnic and cultural groups.
Group of words analysis:
- "no difference between Jew and Gentile": This phrase succinctly captures the essence of radical equality in God's salvific plan. It's not merely about equality before God's judgment but access to the same means of salvation—faith in Christ. The opposition "Jew and Gentile" represents the most prominent cultural and religious divide in the first-century world. Paul’s assertion dissolves this divide through the cross of Christ.
Romans 10 11 Bonus Section
The concept of "no difference" in Christ echoes Old Testament prophecies pointing to a universal blessing that would extend beyond Israel. The inclusion of Gentiles was not an afterthought but part of God's original redemptive plan, woven through the Abrahamic covenant and further illuminated by prophets like Isaiah. This verse dismantles the exclusive walls that sin and human tradition build, demonstrating that God's heart for humanity is universal, seeking to draw all peoples to Himself through His Son. It serves as a foundational principle for missions and the expansion of the gospel.
Romans 10 11 Commentary
This verse is a powerful affirmation of the radical inclusivity of God's salvific grace through Jesus Christ. It demolishes any notion of ethnic or cultural superiority in attaining righteousness. Salvation is not inherited through lineage or nationality; it is received through personal faith in the atoning work of Christ.
This truth is the bedrock of Christian unity, teaching believers to see one another not through the lens of earthly distinctions but through the unifying work of the Holy Spirit, who indwells all believers, making them one in Christ.
Practical implication: When we interact with people from different backgrounds, this verse reminds us to see them first as individuals for whom Christ died, rather than categorizing them by their ethnicity or religious history. Our approach should be marked by love and respect, recognizing their equal standing before God as potential recipients of His grace.