Romans 1:3 kjv
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Romans 1:3 nkjv
concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh,
Romans 1:3 niv
regarding his Son, who as to his earthly life was a descendant of David,
Romans 1:3 esv
concerning his Son, who was descended from David according to the flesh
Romans 1:3 nlt
The Good News is about his Son. In his earthly life he was born into King David's family line,
Romans 1 3 Cross References
Verse | Text | Reference |
---|---|---|
Rom 1:1 | Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God... | Gospel's origin in God. |
Rom 9:5 | ...from their race, according to the flesh, is the Christ, who is God over all, blessed forever. | Christ's Davidic descent and deity. |
Gal 4:4 | But when the fullness of time had come, God sent forth His Son, born of woman, born under the law... | Jesus' birth as Son, humanity. |
John 1:14 | And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father... | Incarnation, divine Word made human. |
2 Sam 7:12-16 | ...I will raise up your offspring after you, who shall come from your body... and I will establish the throne of his kingdom forever. | Davidic Covenant prophecy of a descendant. |
Psa 89:3-4 | I have made a covenant with my chosen one; I have sworn to David my servant: 'I will establish your offspring forever...' | God's promise of an eternal Davidic heir. |
Isa 11:1 | There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. | Messianic prophecy from David's lineage. |
Jer 23:5 | "Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch..." | Messianic Branch from David. |
Matt 1:1 | The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. | Jesus' Davidic and Abrahamic lineage. |
Luke 1:32-33 | He will be great and will be called the Son of the Most High, and the Lord God will give to Him the throne of His father David... | Angel's prophecy of Jesus' Davidic reign. |
Acts 2:30 | Being therefore a prophet, and knowing that God had sworn with an oath to him that He would set one of his descendants on his throne... | Peter confirms Davidic prophecy fulfilled. |
Acts 13:23 | From this man's posterity God has brought to Israel a Savior, Jesus, as He promised. | Paul links Jesus to David's lineage. |
Rev 22:16 | "I, Jesus, have sent My angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star." | Jesus as both David's source and offspring. |
Phil 2:7-8 | ...but emptied Himself, taking the form of a servant, being born in the likeness of men. And being found in human form... | Christ's humanity, humble incarnation. |
Heb 2:14 | Since therefore the children share in flesh and blood, He Himself likewise participated in the same things... | Jesus' full sharing in humanity. |
Heb 4:15 | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. | Christ's humanity, allowing sympathy. |
1 Tim 2:5 | For there is one God, and there is one mediator between God and men, the man Christ Jesus... | Jesus' full humanity essential for mediation. |
Matt 3:17 | and behold, a voice from heaven said, "This is My beloved Son, with whom I am well pleased." | Declaration of Jesus as God's Son. |
John 1:34 | And I have seen and have borne witness that this is the Son of God. | John the Baptist's testimony to Jesus' Sonship. |
Acts 2:36 | Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified." | Jesus exalted as Lord and Messiah. |
Phil 2:9-11 | Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow... | Jesus' sovereignty and ultimate Lordship. |
Romans 1 verses
Romans 1 3 Meaning
Romans 1:3 concisely defines a central aspect of the gospel concerning Jesus Christ. It declares His unique relationship as God's Son and establishes His true humanity by specifying His physical descent from King David. This verse emphasizes both Jesus' divine identity and His concrete historical fulfillment of ancient prophecies, crucial for understanding His person and work as the Messiah.
Romans 1 3 Context
Romans 1:3 is an integral part of Paul's introductory remarks in his letter to the Roman church. Following a customary Hellenistic letter opening where the writer identifies himself and the recipients, Paul immediately pivots to his central theme: "the gospel of God." This gospel, introduced in Romans 1:1-2 as divinely promised in the Old Testament Scriptures, is definitively identified and explicated in verse 3 as being "concerning his Son Jesus Christ our Lord." This immediately frames the letter's entire discussion on righteousness, sin, law, and salvation around the person and work of Jesus Christ. For the diverse audience in Rome, comprising both Jewish Christians steeped in Messianic expectation and Gentile converts learning about the Jewish Messiah, this verse simultaneously affirmed Jesus' prophetic fulfillment as the Son of David (resonating with Jewish hopes) and introduced His universal authority as "our Lord" (relevant to a world familiar with emperor worship and a new concept for Gentiles).
Romans 1 3 Word analysis
- concerning (περί - peri): A preposition indicating the subject matter. It highlights that Jesus Christ is the central and exclusive topic of the "gospel of God." This shows the message is entirely centered on Him.
- his Son (τοῦ υἱοῦ αὐτοῦ - tou huiou autou): Points to Jesus' unique, divine origin and identity. He is not merely a son of God but the Son of God, a divine being in special relationship with the Father. This pre-existent divine nature is a fundamental truth of Christian belief.
- Jesus (Ἰησοῦ - Iesou): The proper human name of the individual, deriving from the Hebrew Yeshua, meaning "the LORD saves" or "Yahweh is salvation." This underscores His historical reality and His mission as Savior.
- Christ (Χριστοῦ - Christou): The Greek equivalent of the Hebrew "Messiah" (Mashiach), meaning "Anointed One." This title indicates His appointed role as the deliverer, king, and priest, fulfilling ancient prophecies.
- our Lord (τοῦ Κυρίου ἡμῶν - tou Kyriou hēmon): "Lord" (Kyrios) here denotes ultimate authority, mastership, and divine sovereignty. This is a claim of Jesus' deity, commanding allegiance and worship from all who acknowledge Him. For a Roman audience, this contrasted sharply with loyalty to the emperor.
- who was born (τοῦ γενομένου - tou genomenou): A participle from ginomai, meaning "to come into being," "to become," or "to be born." This emphasizes the Incarnation—the Word becoming flesh—rather than merely His eternal existence. It indicates a real historical event of entry into human existence.
- of the seed (ἐκ σπέρματος - ek spermatos): Referring to offspring or descendant. This specifies the lineage through natural human procreation.
- of David (Δαυίδ - Dauid): Explicitly states His royal lineage. This links Jesus directly to the Davidic Covenant, confirming Him as the promised King who would reign on David's throne eternally. This was critically important for Jewish understanding of the Messiah.
- according to the flesh (κατὰ σάρκα - kata sarka): "According to" in the sense of "with respect to" or "in respect to." "Flesh" refers to human nature in its entirety—physicality, mortality, and participation in the human condition. This phrase confirms Jesus' genuine humanity, distinguishing His human nature from His divine nature, a contrast that will be elaborated in verse 4. It counteracts any notion of Jesus being merely a spirit or an apparition.
- concerning his Son Jesus Christ our Lord: This phrase articulates the object of the gospel—it is not merely abstract concepts, but the living Person of Jesus, who embodies divine sonship, fulfills the role of the Anointed One, and possesses ultimate sovereignty. This multifaceted identity is essential for understanding salvation.
- who was born of the seed of David according to the flesh: This group of words defines Jesus' true humanity, His physical descent from a specific historical figure, King David. This detail authenticates His Messianic claims by demonstrating the fulfillment of prophecy concerning the lineage of the promised King. It asserts His genuine participation in human existence.
Romans 1 3 Bonus section
The juxtaposition of "according to the flesh" in verse 3 with "according to the Spirit of holiness" in verse 4 forms a critical parallel structure that reveals Paul's foundational Christology. This "flesh" vs. "Spirit" distinction clarifies the two spheres of Christ's being and action without implying a negative view of "flesh" here, but simply indicating His humanity. The phrase "who was born" (genomenou) does not suggest Jesus originated at birth but refers to His becoming or taking on human existence, pre-supposing His prior existence as the Son. This subtle linguistic detail reinforces His divine pre-existence and the intentional act of Incarnation, making clear He did not begin His existence as David's descendant but took that form.
Romans 1 3 Commentary
Romans 1:3 acts as a theological cornerstone, compactly encapsulating a vital truth about the person of Jesus Christ—His dual nature as both truly God's Son and truly human, specifically from David's royal lineage. This single verse serves to define the very subject of Paul's gospel. It highlights the mystery of the Incarnation, where the divine Son, "our Lord," enters human history by being "born of the seed of David according to the flesh." This physical lineage was not incidental but a precise fulfillment of centuries of prophecy given through God's covenant with David. The assertion of "his Son" speaks to His eternal divine nature and unique relationship with God, while "according to the flesh" anchors Him firmly in historical, physical humanity, essential for His role as savior and mediator. This divine-human identity means He can bridge the gap between God and humanity.