Revelation 7 15

Revelation 7:15 kjv

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

Revelation 7:15 nkjv

Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them.

Revelation 7:15 niv

Therefore, "they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence.

Revelation 7:15 esv

"Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence.

Revelation 7:15 nlt

"That is why they stand in front of God's throne
and serve him day and night in his Temple.
And he who sits on the throne
will give them shelter.

Revelation 7 verses

Revelation 7 15 Meaning

Revelation 7:15 describes the eternal state and blessed privilege of the great multitude who have come out of the great tribulation. Their purified robes, washed in the blood of the Lamb, grant them immediate access to God's presence before His heavenly throne. Their blessed state involves continuous, unceasing worship and service in God's heavenly sanctuary. In response, God Himself, the One who sits on the throne, extends His divine protection and presence, personally tabernacling or dwelling over and among them, signifying ultimate security and intimate fellowship.

Revelation 7 15 Context

Revelation 7 follows immediately after the opening of the sixth seal, which describes cosmic disturbances and people hiding from God's wrath. Before the seventh seal is opened, chapter 7 presents an interlude focusing on the protection of God's people during judgment. It introduces two groups: the 144,000 sealed from the tribes of Israel, symbolizing the protected spiritual Israel, and a vast, innumerable multitude "from every nation, tribe, people, and language." This latter group stands "before the throne and before the Lamb, clothed in white robes," signifying purity and victory. An elder asks John who they are, and is answered that they "are the ones who come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb" (Rev 7:14). Verse 15 thus serves as a direct consequence and description of their blessed, redeemed status in the eternal presence of God, after having endured suffering and been purified by Christ's sacrifice. Historically, this vision provided immense comfort and hope to early Christians facing severe Roman persecution, assuring them of divine vindication, eternal reward, and the ultimate victory of God's presence.

Revelation 7 15 Word analysis

• Therefore (Διὰ τοῦτο - Dia touto): This phrase acts as a conclusive bridge, indicating that what follows is the direct result or consequence of the great multitude having endured tribulation and being cleansed by the blood of the Lamb, as described in verse 14. It marks their transition from suffering to glorious recompense.
• they are before the throne of God (ἐνώπιον τοῦ θρόνου τοῦ Θεοῦ - enōpion tou thronou tou Theou):
  • before (ἐνώπιον - enōpion): Signifies direct presence, immediate access, and a position of honor and intimacy. It is not merely in the vicinity, but face-to-face, signifying accepted access rather than mere observation from afar.
  • throne of God (τοῦ θρόνου τοῦ Θεοῦ - tou thronou tou Theou): The central governing seat of ultimate divine authority, majesty, and power. To be before this throne indicates vindication, recognition, and the fulfillment of eternal security under divine sovereignty. It's the highest place in heaven.
• and serve him (λατρεύουσιν αὐτῷ - latreuousin autō):
  • serve (λατρεύουσιν - latreuousin): This Greek verb primarily denotes cultic service, religious worship, or priestly ministration. It suggests a privileged form of service akin to that performed by priests in a temple, rather than common servitude. Their existence becomes an act of perpetual worship and devotion.
• day and night (ἡμέρας καὶ νυκτὸς - hēmeras kai nyktos): An idiom emphasizing unceasing, perpetual activity without interruption. This indicates a ceaseless adoration and devotion in the heavenly realm, transcending the limitations of earthly time and exhaustion.
• in his temple (ἐν τῷ ναῷ αὐτοῦ - en tō naō autou):
  • temple (ναῷ - naō): Refers to the sanctuary itself, the inner sacred space, rather than the entire temple complex (hieron). In Revelation, this is the heavenly, not earthly, temple. It signifies God's own direct presence as the locus of worship. This foreshadows Rev 21:22, where God and the Lamb are the temple, suggesting that "His temple" here is less a physical structure and more the very sphere of God's active presence.
• and he who sits on the throne (καὶ ὁ καθήμενος ἐπὶ τοῦ θρόνου - kai ho kathēmenos epi tou thronou): Clearly identifies God the Father as the subject of the divine action. It reiterates His supreme sovereignty and active involvement in the blessed state of the redeemed.
• will shelter them with his presence (σκηνώσει ἐπ’ αὐτοὺς - skēnōsei ep' autous):
  • will shelter (σκηνώσει - skēnōsei): Derived from skēnē (tent, tabernacle). This verb means "to pitch a tent over," "to tabernacle over," or "to dwell/camp over/among." It vividly evokes the Old Testament tabernacle, where God's presence dwelt intimately among Israel. It implies a dynamic, protective, and intimate presence. God will personally cover, protect, and surround them with His glory, removing all future threats or suffering. This is the ultimate fulfillment of God's promise to dwell with His people.

Words-group by words-group analysis:

• "Therefore they are before the throne of God, and serve him day and night": This phrase highlights the redeemed's new and eternal privilege. Their suffering is past; now, their ultimate purpose is constant worship and intimate presence with the Sovereign God. This reflects a transformed state of direct communion and unending adoration.
• "in his temple; and he who sits on the throne will shelter them with his presence": This segment connects their place of service (God's true, heavenly dwelling) with God's reciprocal and gracious act. It underscores divine initiative: not only do they worship God, but God actively extends His protective, tabernacling presence over them, confirming their absolute safety and intimate fellowship for eternity.

Revelation 7 15 Bonus section

The imagery of "sheltering" them (skēnōsei) carries significant comfort, particularly for a people undergoing intense persecution. It suggests not just a static presence, but a dynamic, active envelopment and protection by God's glory. This fulfills a longing for divine proximity and safety found throughout scripture, particularly in Psalms (e.g., Ps 91:4, "He shall cover you with His feathers, and under His wings you shall take refuge"). Furthermore, the continuous "day and night" worship contrasts sharply with earthly limitations, highlighting an unending, joyful devotion free from the cycles of rest and weariness. This eternal state reflects God's eternal nature and His unending worthiness of praise. The reference to the "temple" shifts the focus from an earthly building to the very presence of God and the Lamb (Rev 21:22), indicating that in the eschatological reality, God Himself becomes the sanctuary.

Revelation 7 15 Commentary

Revelation 7:15 describes the ultimate destiny and eternal blessing for those who endure tribulation and remain faithful, cleansed by the sacrifice of Christ. It's a vivid picture of eternal security and privileged service. The multitude stands "before the throne of God," signifying direct, unhindered access to the Almighty, a privilege once reserved for high priests and prophets. Their constant "day and night" worship in "His temple" is not a chore, but their redeemed purpose and supreme joy, transforming their existence into an act of perpetual adoration. This implies a priestly ministry, extended to all believers, fulfilling the ancient call for God's people to be a kingdom of priests. Most significantly, "He who sits on the throne will shelter them," actively covering and dwelling among them. The Greek word skēnōsei resonates deeply with the Old Testament tabernacle and John 1:14 (Christ "tabernacling" among us), signifying God's personal, intimate, and protective presence as their perpetual dwelling. This promise assures believers that suffering is finite, but God's loving and sheltering presence is eternal. It demonstrates that the ultimate reward for fidelity is intimate, unhindered communion with God, who becomes their direct protector and very dwelling place.