Revelation 2:29 kjv
He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 2:29 nkjv
"He who has an ear, let him hear what the Spirit says to the churches." '
Revelation 2:29 niv
Whoever has ears, let them hear what the Spirit says to the churches.
Revelation 2:29 esv
He who has an ear, let him hear what the Spirit says to the churches.'
Revelation 2:29 nlt
"Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.
Revelation 2 29 Cross References
Verse | Text | Reference |
---|---|---|
Rev 2:7 | "He who has an ear, let him hear what the Spirit says to the churches." | Universal call repeated for Ephesus |
Rev 2:11 | "He who has an ear, let him hear what the Spirit says to the churches." | Universal call repeated for Smyrna |
Rev 2:17 | "He who has an ear, let him hear what the Spirit says to the churches." | Universal call repeated for Pergamum |
Rev 3:6 | "He who has an ear, let him hear what the Spirit says to the churches." | Universal call repeated for Sardis |
Rev 3:13 | "He who has an ear, let him hear what the Spirit says to the churches." | Universal call repeated for Philadelphia |
Rev 3:22 | "He who has an ear, let him hear what the Spirit says to the churches." | Universal call repeated for Laodicea |
Matt 11:15 | "He who has ears to hear, let him hear!" | Jesus' similar call for spiritual understanding |
Matt 13:9 | "He who has ears, let him hear." | Jesus on hearing the parables |
Matt 13:43 | "He who has ears, let him hear." | Jesus on understanding the parable of wheat/tares |
Mark 4:9 | "He who has ears to hear, let him hear!" | Jesus' call regarding the parable of the sower |
Luke 8:8 | "He who has ears to hear, let him hear." | Jesus' call regarding the parable of the sower |
John 14:26 | "But the Helper, the Holy Spirit, whom the Father will send...will teach you all things." | Spirit as the teacher |
John 16:13 | "When the Spirit of truth comes, he will guide you into all truth..." | Spirit's role in guiding into truth |
Acts 13:2 | "While they were worshiping the Lord and fasting, the Holy Spirit said..." | Spirit speaks directly to the church's leaders |
1 Tim 4:1 | "Now the Spirit expressly says that in later times some will depart..." | Spirit provides direct warnings |
Deut 6:4 | "Hear, O Israel: The LORD our God, the LORD is one." | Fundamental command to hear and obey |
Prov 1:5 | "Let the wise hear and increase in learning..." | Wisdom involves attentive listening |
Isa 55:3 | "Incline your ear, and come to me; hear, that your soul may live..." | Invitation to hear for life and covenant |
Ezek 3:27 | "He who will hear, let him hear; and he who will refuse to hear, let him refuse..." | Accountability for hearing or not hearing |
Rom 10:17 | "So faith comes from hearing, and hearing through the word of Christ." | Link between hearing and faith |
Jam 1:22 | "But be doers of the word, and not hearers only, deceiving yourselves." | Emphasizes active doing over passive hearing |
1 Jn 4:6 | "Whoever knows God listens to us... By this we know the Spirit of truth..." | Distinguishing truth through spiritual hearing |
Rev 1:3 | "Blessed is the one who reads aloud the words...and those who hear and keep..." | Blessing on those who hear and obey the prophecy |
Matt 7:24 | "Everyone then who hears these words of mine and does them will be like a wise man..." | Blessing for hearing and doing God's word |
Revelation 2 verses
Revelation 2 29 Meaning
Revelation 2:29 concludes the specific message to the church in Thyatira, acting as a universal call for spiritual discernment and active obedience. It is an emphatic invitation, extended by Jesus through the Holy Spirit, urging all believers in every generation to genuinely heed, understand, and apply the divine truths revealed, moving beyond mere physical hearing to deep internal reception and transformative action. This closing statement signifies that the counsel, warnings, and promises given to Thyatira are relevant to the entire body of Christ.
Revelation 2 29 Context
Revelation 2:29 marks the conclusion of the fourth letter among the seven letters to the churches of Asia Minor, specifically addressed to the church in Thyatira (Rev 2:18-29). Each letter begins with a self-description of Christ, a commendation, a critique, a warning or exhortation, and a promise to the overcomer, invariably ending with the crucial imperative: "He who has an ear, let him hear what the Spirit says to the churches."
The letter to Thyatira highlights both the commendable traits of the church – their works, love, faith, service, and perseverance – and their significant spiritual compromise: tolerating a self-proclaimed prophetess, Jezebel, who misled members into sexual immorality and idolatry. In this context, the call to hear becomes particularly poignant. It's a sharp call to spiritual awareness and action amidst the seductions of the world, reminding the Thyatiran believers, and indeed all churches, that tolerance of sin contradicts divine truth and has severe consequences. The broader context of Revelation is a direct message from Jesus Christ, given through an angel to John, intended for all of God's people to understand the challenges of the end times, to persevere in faithfulness, and to anticipate Christ's ultimate victory and the establishment of His kingdom. The repeated phrase underscores the unified, universally applicable nature of Christ's prophetic warnings and exhortations for His church throughout history.
Revelation 2 29 Word analysis
- He who has an ear (Greek: ho echōn ous - ὁ ἔχων οὖς):
- Word: "Ear" (οὖς, ous) refers not merely to the physical organ but primarily symbolizes the capacity for spiritual understanding and receptivity. It implies an internal disposition to discern divine truth.
- Significance: This phrase points to an inherent difference in spiritual apprehension. Not all who physically hear will truly "hear" or understand the profound spiritual meaning. It sets a condition for true hearing.
- Connection: This mirrors Jesus' own frequent use of the phrase in the Gospels (e.g., Matt 11:15), indicating continuity between His earthly teachings and the Revelation messages.
- let him hear (Greek: akousatō - ἀκουσάτω):
- Word: "Hear" (ἀκούω, akouō). In this context, it is in the aorist imperative mood, signifying a strong command to actively listen, perceive, understand, and internalize. It is not passive reception but an active, responsive engagement with the message.
- Significance: This goes beyond simple audition; it demands heed, obedience, and action upon what is heard. It implies accountability for what has been revealed.
- what the Spirit says (Greek: ti to Pneuma legei - τί τὸ Πνεῦμα λέγει):
- Word: "Spirit" (Πνεῦμα, Pneuma) refers to the Holy Spirit, the third person of the Trinity. "Says" (λέγει, legei) is in the present tense, emphasizing the Holy Spirit's ongoing, continuous communication of divine truth to the churches.
- Significance: This establishes the absolute divine authority of the message. The words are not merely John's or Christ's, but emanate from the Holy Spirit, ensuring their infallibility and eternal relevance. It indicates that God is still speaking directly to His people.
- to the churches (Greek: tais ekklēsiais - ταῖς ἐκκλησίαις):
- Word: "Churches" (ἐκκλησίαις, ekklēsiais) is plural. Though each letter is specifically addressed to one of the seven local churches in Asia Minor, the concluding phrase explicitly directs the message to all churches.
- Significance: This plural emphasis expands the applicability of the specific warnings, commendations, and exhortations from individual local assemblies to the universal Body of Christ throughout history. The issues faced by Thyatira, or any single church, represent struggles common to the Church globally, highlighting a call to self-examination for every congregation and every believer.
Revelation 2 29 Bonus section
The recurring structure "He who has an ear, let him hear..." found in all seven letters of Revelation underscores a profound pedagogical principle: divine truth often has a layered accessibility. It's universally proclaimed, but only those with "ears to hear"—i.e., spiritual insight and a receptive heart—will genuinely comprehend and respond. This spiritual condition isn't necessarily innate but can be cultivated through a willingness to submit to God and repent of sin, reflecting the themes of "overcoming" prevalent throughout these letters. The deliberate repetition across different church contexts highlights the consistent requirement for personal accountability and discernment amidst diverse challenges. It acts as a divine filter, distinguishing nominal believers from truly devoted disciples who act upon the Spirit's word.
Revelation 2 29 Commentary
Revelation 2:29 is the concluding divine imperative of each of the seven letters in Revelation 2-3. Far from a mere formulaic ending, it serves as a critical call to spiritual vigilance and responsible response for all believers. The phrase "He who has an ear, let him hear" challenges listeners to possess spiritual receptivity, distinguishing between those who merely encounter God's word physically and those who truly apprehend it in a way that leads to understanding and obedience. This capacity to "hear" is a gift of grace, yet it also implies human responsibility to cultivate a ready heart.
The authoritative source of the message, "what the Spirit says," underscores that these are not just John's visions or Jesus' suggestions, but direct, current, and living communication from God Himself through the Holy Spirit. This emphasis on the Spirit reminds us of His ongoing work in revealing truth, guiding the church, and empowering believers for faithful living. The present tense of "says" implies a continuous and active speaking, affirming that God's word is dynamic and applicable today.
Directing this divine pronouncement "to the churches" expands the scope beyond the immediate recipients. The specific issues, praises, and rebukes delivered to Thyatira concerning compromise and immorality become pertinent examinations for every congregation across time. The passage urges all local churches and individual believers to seriously consider if similar spiritual dangers or commendations apply to their own contexts. Thus, this verse transforms a localized warning into a timeless exhortation for universal Christian self-assessment, encouraging spiritual sensitivity, faithfulness, and urgent obedience to the ever-speaking Spirit.