Revelation 2 24

Revelation 2:24 kjv

But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Revelation 2:24 nkjv

"Now to you I say, and to the rest in Thyatira, as many as do not have this doctrine, who have not known the depths of Satan, as they say, I will put on you no other burden.

Revelation 2:24 niv

Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan's so-called deep secrets, 'I will not impose any other burden on you,

Revelation 2:24 esv

But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden.

Revelation 2:24 nlt

"But I also have a message for the rest of you in Thyatira who have not followed this false teaching ('deeper truths,' as they call them ? depths of Satan, actually). I will ask nothing more of you

Revelation 2 verses

Revelation 2 24 Meaning

This verse offers a comforting promise to the faithful remnant in the city of Thyatira. It distinguishes between those who have succumbed to false teaching and those who have firmly rejected it, specifically the doctrines propagated by "Jezebel." To those who remain steadfast in truth and purity, and who have not explored or adopted what is deceitfully presented as "deep secrets" but are in fact "Satan’s so-called deep secrets" (literally, "the depths of Satan"), the Lord declares that He will lay no additional burden upon them. This signifies His approval of their current commitment and faithfulness, affirming that their existing path of obedience is sufficient.

Revelation 2 24 Context

Revelation chapter 2 addresses specific letters to four of the seven churches in Asia Minor. The message to Thyatira (Rev 2:18-29) describes a church commendable for its love, faith, service, and patient endurance, but severely admonished for tolerating a woman referred to as "Jezebel." This individual, likely a powerful and influential teacher or prophetess within the church, led believers into immorality and the eating of food sacrificed to idols (Rev 2:20). This likely connected to the trade guilds in Thyatira, where participating in guild feasts that involved pagan rituals and sexual permissiveness was common and often necessary for economic survival. The verse 2:24 specifically shifts focus to the portion of the Thyatiran church that steadfastly refused to partake in these compromises or accept Jezebel's heretical "teaching," which deceptively presented ungodly practices as some form of "deep" spiritual insight or enlightened liberty. The "deep secrets" were likely a form of gnostic-like philosophy or a misguided pursuit of spiritual knowledge that paradoxically led to sinful behavior, perhaps arguing that one must descend into evil to overcome it, or that their "spirit" was untouched by physical acts.

Revelation 2 24 Word analysis

• Now to the rest of you in Thyatira (τοῖς λοιποῖς ἐν Θυατείροις):

  • λοιποῖς (loipois): "the rest of you" or "the remaining ones." This word explicitly marks a clear division within the Thyatiran church, separating the faithful minority from those who followed "Jezebel." It highlights God's accurate discernment between individuals within a seemingly united body. This distinction assures the faithful that God recognizes their distinct obedience.
  • Θυατείροις (Thuateirois): "in Thyatira." A prosperous commercial city, known for its powerful trade guilds and indigo dye production. The cultural pressure to conform to pagan practices within these guilds made the "Jezebel" teaching particularly insidious, as it likely offered a theological justification for compromise.

• who do not hold to her teaching (ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην):

  • ἔχουσιν (echousin): "do not hold to," "do not have," or "do not embrace." This indicates active rejection and non-adherence. It implies not just ignorance of the teaching but a conscious decision not to accept it.
  • διδαχήν (didachēn): "teaching" or "doctrine." This points to a structured set of beliefs and practices being promoted, not merely random sinful acts.

• and have not learned Satan’s so-called deep secrets (οἳ οὐκ ἔγνωσαν τὰ βαθέα τοῦ Σατανᾶ):

  • οἳ οὐκ ἔγνωσαν (hoi ouk egnōsan): "who have not learned/known." The verb ἔγνωσαν refers to experiential knowledge, suggesting these faithful ones have not come to know or embrace these depths through practice or belief. Their innocence in this matter is a commendation.
  • τὰ βαθέα (ta bathea): "the deep things," "the depths." This term, used ironically and scornfully by Jesus, suggests a pretentious claim by Jezebel's followers to possess special, profound spiritual knowledge. This likely reflects a form of proto-Gnosticism, where secret or profound 'truths' allowed for a deviation from standard Christian morality. These were not the "deep things of God" (1 Cor 2:10) but a perversion.
  • τοῦ Σατανᾶ (tou Satanā): "of Satan." The explicit attribution to Satan is critical. It unmasks the true origin of these "deep secrets," revealing them not as spiritual enlightenment but as demonic deception. This directly refutes any claim that these teachings come from God or higher spirituality, exposing them as tools of the adversary to lead believers astray into sin and compromise.

• I give you no other burden (οὐ βάλλω ἐφ’ ὑμᾶς ἄλλο βάρος):

  • οὐ βάλλω (ou ballō): "I do not place," "I do not lay upon." This indicates a divine act of restraint.
  • ἐφ’ ὑμᾶς (eph' hymas): "upon you." The burden would otherwise fall directly on the believers.
  • ἄλλο βάρος (allo baros): "another burden," "additional weight/obligation." The "burden" here refers to a new command, a difficult requirement, or perhaps a disciplinary measure. By saying He gives "no other burden," Jesus affirms that their current standard of faithful living and adherence to biblical truth is pleasing to Him. There's no additional task, purification ritual, or deeper test they need to undergo. This echoes the decision of the Jerusalem Council in Acts 15:28, which intentionally did not lay any "greater burden" on Gentile believers than a few necessary abstentions. Here, it implies an affirmation of their spiritual maturity and purity.

Revelation 2 24 Bonus section

The reference to "depths of Satan" is a stark theological contrast to the "deep things of God" mentioned in 1 Corinthians 2:10, where the Holy Spirit reveals divine truths. This emphasizes the deceptive nature of false teaching that masquerades as profound spiritual knowledge. The church in Thyatira faced not only doctrinal error but also societal pressure, as abstaining from guild feasts and associated pagan practices could lead to social and economic exclusion. This context makes the faithfulness of the "rest of you" even more commendable. The image of Jezebel, a powerful female figure, implies that the false teacher was a persuasive and perhaps influential personality within the Thyatiran community, echoing the influence of the Old Testament Queen Jezebel who promoted Baal worship in Israel.

Revelation 2 24 Commentary

Revelation 2:24 provides a sharp distinction between the faithful and unfaithful in Thyatira. Jesus explicitly commends the unwavering adherence of the righteous, assuring them that their stand against "Jezebel’s" false teaching – particularly her perverse "deep secrets" or "depths of Satan" – is completely acceptable. These "depths" were a deceptive philosophical or theological justification for idolatry and sexual immorality, presented as profound spiritual insights. By stating He would "give no other burden," Christ reassures these faithful ones that no new or additional spiritual demands are placed upon them. Their existing loyalty to the truth, rejecting compromise with sin, is exactly what is required and demonstrates their complete walk with God. This verse serves as a powerful encouragement for believers to maintain their purity in a compromising world, confirming that simple, sincere faithfulness is deeply valued by the Lord and carries its own reward.