Revelation 2:1 kjv
Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Revelation 2:1 nkjv
"To the angel of the church of Ephesus write, 'These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands:
Revelation 2:1 niv
"To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands.
Revelation 2:1 esv
"To the angel of the church in Ephesus write: 'The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.
Revelation 2:1 nlt
"Write this letter to the angel of the church in Ephesus. This is the message from the one who holds the seven stars in his right hand, the one who walks among the seven gold lampstands:
Revelation 2 1 Cross References
Verse | Text | Reference Note |
---|---|---|
Rev 1:12-13 | I turned to see the voice... and having turned I saw seven golden lampstands; and in the midst... one like the Son of Man. | Sets the scene for Christ's presence among churches. |
Rev 1:16 | In His right hand He held seven stars... | Foreshadows the description in Rev 2:1. |
Rev 1:20 | The mystery of the seven stars... and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. | Explicitly defines the symbols used. |
Eph 1:1-2 | Paul, an apostle of Christ Jesus... To the saints who are in Ephesus... Grace to you and peace. | Addresses the specific church from an earlier epistle. |
Acts 18:18-19:41 | Paul sailed to Ephesus... remaining there a good while... So the word of the Lord grew mightily and prevailed. | Chronicles the powerful founding and growth of the Ephesian church. |
1 Tim 3:15 | ...the house of God, which is the church of the living God, the pillar and ground of the truth. | Emphasizes the church's role in upholding truth and being a beacon. |
Matt 5:14-16 | "You are the light of the world... Let your light so shine before men..." | Believers (and the church) are called to be light-bearers. |
Psa 119:105 | Your word is a lamp to my feet and a light to my path. | Connects light with divine truth, illuminated by the church. |
Isa 41:10 | Do not fear, for I am with you; be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand. | God's strong right hand signifying upholding and help. |
Psa 18:35 | Your right hand has held me up; Your gentleness has made me great. | Divine support and strength from the "right hand." |
Psa 110:1 | The LORD said to my Lord, “Sit at My right hand, till I make Your enemies Your footstool.” | Christ's exalted position and sovereign authority. |
Acts 2:33 | "Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear." | Christ's ascension and powerful position. |
Heb 1:3 | ...when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. | Emphasizes Christ's finished work and ruling authority. |
Dan 12:3 | Those who are wise shall shine like the brightness of the firmament; and those who turn many to righteousness like the stars forever and ever. | Implies teachers/leaders shining like stars, aligning with angels/messengers. |
Mal 2:7 | For the lips of a priest should keep knowledge, and people should seek the law from his mouth; for he is the messenger (mal'akh) of the LORD of hosts. | "Messenger" in OT context, showing spiritual leadership role. |
Rev 1:1 | The Revelation of Jesus Christ... He sent and signified it by His angel to His servant John. | Reveals angels as key communicators of divine truth. |
Zech 4:2 | I saw, and behold, a lampstand all of gold with a bowl on top of it, and on the stand seven lamps with seven pipes to the seven lamps. | OT vision of a lampstand providing a conceptual precursor. |
Exod 25:31-32 | You shall make a lampstand of pure gold... Its cups, its blossoms, and its flowers shall be of one piece with it. | The Tabernacle Menorah, representing God's light among His people. |
Rev 3:1 | "To the angel of the church in Sardis write: These things says He who has the seven Spirits of God and the seven stars..." | Continues Christ's pattern of self-identification related to stars and churches. |
Rev 2:2 | "I know your works, your labor, your patience..." | Shows Christ's intimate knowledge and observation of the church's conduct. |
John 15:5 | "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing." | Underscores the vital connection between Christ and believers/churches for productivity. |
Phil 2:15-16 | ...that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life. | Reinforces the church's calling to shine as light. |
Revelation 2 verses
Revelation 2 1 Meaning
Revelation 2:1 introduces the specific message of Jesus Christ to the church in Ephesus, the first of the seven churches addressed in Revelation. It begins by identifying the Divine Speaker using a description from the vision of Christ in Revelation chapter 1, emphasizing His supreme authority and intimate, continuous presence among His churches. The "seven stars" represent the spiritual leaders or angelic guardians of these churches, held securely in His power, while the "seven golden lampstands" symbolize the churches themselves, from which the light of Christ is to shine into the world.
Revelation 2 1 Context
Revelation chapter 2 marks the beginning of specific letters dictated by the glorified Christ to seven actual churches in the Roman province of Asia (modern-day Turkey). Each letter follows a similar pattern: an address to "the angel" of the church, a self-description of Christ drawing from Revelation 1, commendations (if any), criticisms (if any), a call to repentance (if needed), a warning or encouragement, and a promise to the "one who overcomes." These letters were sent to real churches facing specific local challenges, including persecution, false teachings, and spiritual decline, but they also serve as timeless messages for the Church throughout history. Ephesus, as the prominent economic and religious center of Asia Minor, receives the first and perhaps most comprehensive message, known for its initial fervor but ultimately its abandonment of first love.
Revelation 2 1 Word analysis
- To: Indicates the direct recipient of the message.
- the angel (τῷ ἀγγέλῳ, tō angelō): This Greek term means "messenger" and can refer to a divine heavenly being or a human representative. In this context, it is widely interpreted as the leading spiritual overseer or a symbolic angelic representative responsible for the spiritual well-being of the specific church. The message is for the church as a whole, delivered via its representative.
- of the church (τῆς ἐκκλησίας, tēs ekklēsias): The Greek term ekklesia means "assembly" or "those called out." It refers to the gathered community of believers, specifically the local Christian congregation in Ephesus.
- in Ephesus (ἐν Ἐφέσῳ, en Ephesō): Ephesus was a significant port city, a major commercial hub, and a center of pagan worship, especially dedicated to Artemis (Diana). It had a strong and influential Christian community, nurtured by apostles like Paul and Apollos.
- write (γράψον, grapson): An imperative command, indicating that John is merely transcribing the direct words of Christ. This underscores the divine origin and authority of the letters.
- These are the words (Τάδε λέγει, Tade legei): A prophetic formula common in the Old Testament ("Thus says the Lord"), signifying a divine utterance with absolute authority and truth. It immediately establishes Christ's authority over the message and the church.
- of him who holds (ὁ κρατῶν, ho kratōn): The Greek verb krateō means "to grasp firmly," "to hold power over," or "to possess." It signifies Christ's complete authority, control, and secure ownership. He is not merely observing but actively managing and holding in His grasp.
- the seven stars (τοὺς ἑπτὰ ἀστέρας, tous hepta asteras): As explicitly revealed in Rev 1:20, these stars are "the angels of the seven churches." This phrase, therefore, speaks of Christ's sovereignty and guardianship over the spiritual leaders or angelic overseers of the churches, implying His knowledge of their roles and responsibilities.
- in his right hand (ἐν τῇ δεξιᾷ αὐτοῦ, en tē dexia autou): The right hand traditionally symbolizes power, authority, strength, blessing, and protection. Christ holding the stars in His right hand conveys that these messengers are under His absolute control, protection, and commission, empowered by Him to carry out their divine assignment.
- and walks among (καὶ περιπατῶν, kai peripatōn): The Greek participle peripatōn indicates continuous, ongoing action. It depicts Christ's active, vigilant, and intimate presence within and among His churches. He is not distant but fully aware of their spiritual state, providing oversight, care, and even judgment.
- the seven golden lampstands (ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν, en mesō tōn hepta lychniōn tōn chrysōn): As interpreted in Rev 1:20, these are "the seven churches." The golden lampstands signify that the churches are called to be sources of divine light in the world, embodying purity (gold) and truth. Christ's presence among them ensures their ability to shine.
Words-group by words-group analysis:
- To the angel of the church in Ephesus write: This opening sets the address, revealing the hierarchical and direct communication from Christ through John to a specific church's representative. It underscores Christ's personal involvement with each congregation.
- These are the words of him who holds the seven stars in his right hand: This description immediately establishes the speaker's identity and power. It conveys Christ's ultimate authority over the church's spiritual leadership and their divine commission. They are secure in His powerful grasp.
- and walks among the seven golden lampstands: This phrase highlights Christ's immanent and active presence within His churches. He is constantly observing, sustaining, and judging, ensuring that they fulfill their purpose as bearers of His light in the world. It signifies His deep engagement and constant supervision.
Revelation 2 1 Bonus section
The number "seven" is profoundly significant in Revelation, often symbolizing completeness or perfection. Here, it denotes the full scope of the Church and Christ's comprehensive dominion over it. Ephesus, as a "mother church" in the region and the first addressed, carries particular weight; its message serves as a foundational call to vigilance and perseverance for all believers. The emphasis on "golden" lampstands speaks to the church's inherent value and preciousness in God's eyes, even when facing significant internal or external trials, affirming its divine origin and purpose.
Revelation 2 1 Commentary
Revelation 2:1 initiates Christ's direct address to the churches, revealing His personal oversight and authoritative involvement. The description of Jesus, derived from the powerful vision in chapter 1, is not a mere identification but a crucial aspect of the message that follows. By declaring Himself as the One who holds the church leaders (stars) in His powerful right hand, He asserts His absolute control and protection over their ministry. Their security and effectiveness derive solely from Him. Furthermore, His walking among the golden lampstands (churches) signifies His active, omnipresent engagement. He knows their condition intimately – their strengths, weaknesses, and challenges. This dual image of holding and walking communicates that Christ is sovereignly upholding the church while simultaneously being profoundly and actively immersed in its life and struggles, thereby underscoring both His transcendence and His immanence. This introduction serves as a powerful reminder to the Ephesian church, and indeed to all churches, that their existence and mission are entirely dependent on their Living Head, who is intimately involved in every detail of their witness.