Revelation 19 7

Revelation 19:7 kjv

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Revelation 19:7 nkjv

Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready."

Revelation 19:7 niv

Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.

Revelation 19:7 esv

Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;

Revelation 19:7 nlt

Let us be glad and rejoice,
and let us give honor to him.
For the time has come for the wedding feast of the Lamb,
and his bride has prepared herself.

Revelation 19 verses

Revelation 19 7 Meaning

Revelation 19:7 proclaims a heavenly summons to exuberant joy, praise, and glory to God. This command to rejoice is given because a momentous, long-awaited event has arrived: the "marriage of the Lamb." This refers to the climactic and eternal union of Jesus Christ, the Lamb, with His "bride," who is the Church—the assembly of all the redeemed people of God. The verse highlights that this bride has diligently and faithfully prepared herself, signifying her spiritual purity and readiness for this sacred covenantal consummation.

Revelation 19 7 Context

Revelation 19:7 stands as a pinnacle of exultation within a profound transition in the Book of Revelation. Prior to this verse, Revelation chapters 17 and 18 depict the judgment and fall of "Babylon the Great," the harlot city symbolizing all human systems arrayed against God, including Roman idolatry and economic oppression. The heavens respond with hallelujahs (Rev 19:1-6), praising God for His righteous judgment. This verse, therefore, immediately follows divine justice and marks the joyful pivot from judgment to the long-anticipated consummation of God's redemptive plan. It signifies the end of the enemy's dominion and the ushering in of the new age, where Christ's reign will be fully established. For the original audience, facing severe Roman persecution, this vision offered immense hope, promising God's ultimate victory and their future joyous union with Christ, reassuring them that their suffering was not in vain and that a glorious reward awaited the faithful.

Revelation 19 7 Word analysis

• Let us rejoice (Greek: χαίρω - chairo)
  • Signifies a profound inner delight, happiness, and cheer.
  • This is a strong exhortation for collective, active celebration, a command directed at the heavenly multitude that has just witnessed the judgment of Babylon.
• and be glad (Greek: ἀγαλλιάω - agalliao)
  • Intensifies the command to rejoice, conveying an even greater, exuberant, leaping joy.
  • It denotes a celebratory joy, often expressing exultation for God's redemptive acts.
• and give Him glory (Greek: δίδωμι - didomi, δόξα - doxa)
  • "Give" implies ascribing, attributing, or offering up.
  • "Glory" refers to the splendor, honor, renown, and majesty due to God.
  • It is an act of worship, acknowledging God's worthiness, character, and sovereign power in fulfilling His purposes, especially in justice and redemption.
• for (Greek: ὅτι - hoti)
  • Acts as a causal conjunction, directly providing the reason for the command to rejoice and glorify God.
  • It introduces the foundation of the unparalleled celebration.
• the marriage (Greek: ὁ γάμος - ho gamos)
  • Literally "the wedding" or "wedding feast."
  • Symbolically represents the definitive, ultimate union between Christ and His people. It's the fulfillment of Old Testament covenant imagery (God as husband to Israel) and New Testament imagery (Christ as bridegroom to the Church).
  • It speaks of intimacy, belonging, and an eternal, unbreakable bond.
• of the Lamb (Greek: τοῦ Ἀρνίου - tou Arniou)
  • Refers uniquely to Jesus Christ, emphasizing His sacrificial death for humanity as the basis of this covenant.
  • This title frequently appears in Revelation, reminding that the One being celebrated as Groom is also the Redeeming Sacrifice.
• has come (Greek: ἦλθεν - elthen)
  • A completed past tense verb, though it refers to an imminent future event in the visionary context.
  • It denotes certainty and divine decree – the event is a settled fact, effectively already happened in God's eternal plan and about to be manifested.
• and His bride (Greek: καὶ ἡ γυνὴ αὐτοῦ - kai hē gynē autou - literally "his wife"; contextually here the "bride," νύμφη - nymphe is used in Rev 21:2,9)
  • Identifies the Church, the assembly of the redeemed from all ages, as the spiritual partner of the Lamb.
  • This intimate familial term emphasizes relationship, faithfulness, and the church's unique position of favor with Christ.
• has made herself ready (Greek: ἑτοίμασεν ἑαυτὴν - hetoimasen heautēn)
  • "Made ready" (ἑτοίμασεν) means to prepare, make fit, get ready.
  • "Herself" (ἑαυτὴν) emphasizes the bride's active, deliberate participation in her own sanctification.
  • While Christ saves and presents the Church without blemish, this phrase speaks to the Church's ongoing responsiveness to the Spirit's work, striving for purity and righteous living through good works—these works being a fruit of salvation, not its cause. This "making ready" is both a divine act and a human response to grace, culminating in her adornment for the King.

Words-group by words-group analysis:

• "Let us rejoice and be glad and give Him glory": This collective declaration signifies the appropriate response of all creation to the divine drama unfolding. It's an expression of worship arising from the revelation of God's perfect justice and ultimate triumph, a holy jubilation that contrasts sharply with the earlier laments over Babylon's fall.
• "for the marriage of the Lamb has come": This clause provides the grand theological reason for the universal joy. It is not just a marriage, but the marriage, the ultimate spiritual union between the Divine-Human Bridegroom and His people, marking the culmination of redemptive history. Its certainty is emphasized by the "has come" implying it is already a done deal in God's calendar.
• "and His bride has made herself ready": This phrase highlights the reciprocal aspect of the divine-human covenant. While Christ’s love initiates and perfects His Church, the Church, as His chosen partner, actively engages in the process of purification and sanctification by faith and obedience, becoming truly prepared to enter into this eternal communion. This preparedness is not by her own strength, but by grace.

Revelation 19 7 Bonus section

The marriage metaphor for Christ and the Church is a profound biblical concept woven throughout Scripture. It is first glimpsed in the Old Testament through God’s relationship with Israel, often portrayed as a marriage (e.g., Isa 54:5, Jer 31:32, Ezek 16), which tragically Israel often betrayed (as a harlot). The New Testament redefines this covenant in Christ, with the Church as His pure bride. The "wedding supper" that follows this verse in Rev 19:9 emphasizes the celebratory feast, indicating abundant joy and satisfaction in this divine union. This entire vision assures believers that God’s plan of redemption culminates in eternal fellowship and unending celebration, where God is perfectly honored and His people find their ultimate blessedness.

Revelation 19 7 Commentary

Revelation 19:7 heralds one of the most magnificent scenes in prophetic scripture, a climax of salvation history following the righteous judgment of all that opposes God. The divine imperative to "rejoice and be glad and give Him glory" underscores the immense joy appropriate for the impending union between Christ and His Church. The "marriage of the Lamb" represents the ultimate realization of God’s covenant with His people, a metaphor for intimate, eternal fellowship that transcends earthly understanding. This event is depicted as already having "come" (perfect tense), emphasizing its absolute certainty and divine timing; it is an accomplished fact in heaven’s reality, soon to be manifest on earth.

The depiction of "His bride" who "has made herself ready" points to the Church – the redeemed community – presented in perfect readiness. This readiness is not merely passive receipt of grace but involves active participation, empowered by the Holy Spirit, in living a life of purity, righteousness, and faithfulness, as further explained by the fine linen (Rev 19:8). The imagery strongly contrasts with the "harlot" Babylon (Rev 17-18), underscoring the purity and faithful devotion of the true people of God. It's a testament to Christ's sanctifying work and the Church's willing obedience, culminating in an unblemished, glorious presentation. This verse, therefore, is not only a declaration of future glory but also a call to ongoing sanctification for the bride in the present age.