Revelation 19:13 kjv
And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
Revelation 19:13 nkjv
He was clothed with a robe dipped in blood, and His name is called The Word of God.
Revelation 19:13 niv
He is dressed in a robe dipped in blood, and his name is the Word of God.
Revelation 19:13 esv
He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God.
Revelation 19:13 nlt
He wore a robe dipped in blood, and his title was the Word of God.
Revelation 19 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| I. Robe Dipped in Blood - Judgment and Victory | ||
| Isa 63:2-3 | Why are Your garments red, and Your clothing like the one who treads in the winepress? I have trodden the winepress alone... | Garments stained from treading winepress of wrath. |
| Rev 14:19-20 | So the angel swung his sickle to the earth... and threw it into the great winepress of the wrath of God... and blood came out of the winepress... | Imagery of the great winepress of God's wrath. |
| Rev 19:15 | From His mouth comes a sharp sword with which to strike down the nations... He will tread the winepress of the fury of the wrath of God Almighty. | Directly links the warrior with treading the winepress. |
| Ps 2:9 | You shall break them with a rod of iron; You shall dash them in pieces like a potter's vessel. | Messiah's judgmental power over nations. |
| Joel 3:12-14 | Let the nations be stirred up... For there I will sit to judge all the surrounding nations. Put in the sickle, for the harvest is ripe... multitudes in the valley of decision! | God's judgment of the nations in a specific valley. |
| Lam 1:15 | The Lord has trodden in the winepress the virgin daughter of Judah. | Imagery of God's crushing judgment. |
| Isa 34:5-6 | For My sword is sated in heaven... it descends for judgment on Edom... for the LORD has a sacrifice in Bozrah. | God's judgment and sacrifice of the wicked. |
| Deut 32:42 | I will make My arrows drunk with blood, and My sword shall devour flesh... | God's vengeance on His adversaries. |
| Zech 14:3-4 | Then the LORD will go forth and fight against those nations as He fights in the day of battle. Then His feet will stand on the Mount of Olives. | God as a warrior fighting nations, Christ's return. |
| 2 Thes 1:7-8 | ...when the Lord Jesus is revealed from heaven with His mighty angels in flaming fire, inflicting vengeance on those who do not know God... | Jesus' return to inflict vengeance. |
| II. His Name is The Word of God - Divine Identity and Authority | ||
| Jn 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. | Identifies "the Word" as divine and eternal. |
| Jn 1:14 | And the Word became flesh and dwelt among us, and we have seen His glory... | "The Word" becoming incarnate as Jesus. |
| 1 Jn 1:1 | That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and our hands have handled, concerning the Word of Life. | Emphasizes "Word of Life" as Christ. |
| Heb 4:12 | For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. | Word's power and discernment; relates to Rev 19:15's sword. |
| Ps 33:6 | By the word of the LORD the heavens were made, and by the breath of His mouth all their host. | God's Word as the agent of creation. |
| Rev 1:16 | In His right hand He held seven stars, from His mouth came a sharp two-edged sword, and His face was like the sun shining in full strength. | Christ with sword from mouth (Word/judgment). |
| Rev 19:1 | Then I heard what sounded like a great multitude... "Hallelujah! Salvation and glory and power belong to our God." | Immediate context of heavenly worship and divine judgment. |
| Rev 1:2 | ...who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. | Link between the "Word of God" and Jesus Christ. |
| 1 Jn 5:7 | For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. | Trinitarian understanding of "the Word." |
| Lk 8:11 | Now the parable is this: The seed is the word of God. | The Word as truth disseminated. |
| Rev 20:4 | Then I saw thrones, and seated on them were those to whom the authority to judge was committed... who had been beheaded for the testimony of Jesus and for the word of God... | Martyred for the "Word of God." |
| Isa 55:11 | So shall My word be that goes out from My mouth; it shall not return to Me empty... | The efficacy and power of God's Word. |
| John 17:17 | Sanctify them in the truth; Your word is truth. | The truth and sanctifying power of God's Word. |
Revelation 19 verses
Revelation 19 13 Meaning
Revelation 19:13 describes the victorious rider, identified as the Lamb, or the Son of God, returning in divine power and judgment. The imagery portrays His attire: a robe steeped in the blood of His enemies, signifying the complete execution of God's wrath upon the wicked. Alongside this vivid depiction of His punitive action, the verse reveals one of His essential titles: "The Word of God," highlighting His divine identity, authority, and role as God's ultimate revelation and instrument of creation and judgment.
Revelation 19 13 Context
Revelation 19:13 is part of a grand vision of Christ's return, specifically His second coming as a conquering King and Judge. Following the destruction of Babylon (the spiritual harlot representing world systems opposed to God), heaven rejoices, anticipating the marriage supper of the Lamb. The narrative then shifts to the appearance of the Rider on a white horse, portraying Jesus not as the sacrificial Lamb, but as the victorious divine warrior. This scene contrasts sharply with His humble first coming, revealing His full power and authority as He comes to execute righteous judgment on the earth and wage war against His enemies before establishing His millennial reign. Historically, for the original audience under Roman imperial power, this vision would have presented a polemic against the supposed divine authority and conquering prowess of emperors, declaring Christ as the true and ultimate King of kings and Lord of lords.
Revelation 19 13 Word analysis
- And He is clothed in a robe: This describes the regal attire of the Rider. The Greek word for "robe," stolē (στολή), typically denotes a long, flowing garment, often signifying status, authority, or solemnity, suitable for a king or high-ranking figure. It's not ordinary clothing but one indicative of His glorious position.
- dipped in blood: The Greek is bebaptismēnon haimati (βεβαμμένον αἵματι), from bapto (βάπτω), meaning "to dip" or "to dye." The perfect passive participle bebaptismēnon implies a state resulting from a past action, that the robe has been dipped. This is a crucial phrase often debated. Given the context of the Rider as a warrior coming in judgment, this "blood" most consistently refers to the blood of His defeated enemies, shed in divine wrath, rather than His own sacrificial blood (which has a different salvific meaning). This links to Old Testament prophetic imagery of God treading the winepress.
- and His name is called: The Greek is kai keklētai to onoma autou (καὶ κέκληται τὸ ὄνομα αὐτοῦ). Keklētai is a perfect passive indicative of kaleō (καλέω), "to call" or "to name." It signifies that this is His established, recognized, and divinely bestowed title or identity. A "name" in biblical context is more than a label; it reveals character, nature, and authority.
- The Word of God: The Greek phrase is Ho Logos tou Theou (ὁ Λόγος τοῦ Θεοῦ). Ho Logos ("The Word") is a direct theological identifier of Jesus Christ, notably from John 1:1, 14. This title signifies His eternal divinity, His role as the living, active revelation of God, the agent of creation, and the very expression of God's mind and will. It establishes His ultimate authority and intrinsic unity with God. This divine name explains His power and right to judge, as seen in the "blood-dipped robe."
Words-group by words-group analysis:
- "clothed in a robe dipped in blood": This imagery powerfully conveys the outcome of His mission: not His suffering for atonement here, but His decisive and devastating triumph over all rebellion and evil. The blood marks the thoroughness and finality of His victory in judgment, making a stark visual statement to those who witness His coming.
- "and His name is called The Word of God": This phrase directly reveals the divine identity of the warrior-king. "The Word of God" serves as a fundamental theological underpinning for why He possesses such authority and executes such judgment. He is not merely a powerful figure but the very embodiment of God's essence and revelation, perfectly righteous in His judgments and eternally sovereign. This name affirms His deity and ultimate claim to rule and judge.
Revelation 19 13 Bonus section
The juxtaposition of the terrifying warrior imagery (blood-stained robe, execution of judgment) with the sublime theological title ("The Word of God") serves to emphasize the multifaceted nature of Christ's role in the consummation of history. He is simultaneously the Lamb who was slain for salvation (though that is not the primary focus here) and the Lion who triumphs over all opposition. This verse foreshadows the great "Day of the Lord," a frequent Old Testament theme, where God directly intervenes to bring about final justice. The emphasis on "His name is called" implies that this title is eternally fixed and known in heaven, even if not fully comprehended by earthly beings until this climactic reveal.
Revelation 19 13 Commentary
Revelation 19:13 succinctly captures the essence of Christ's eschatological return: a powerful and undeniable display of divine judgment and sovereign authority. The "robe dipped in blood" is not a depiction of His sacrifice, which has already occurred, but a graphic portrayal of the immense wrath He unleashes upon His enemies, fulfilling ancient prophecies of the Messiah treading the winepress of God’s fury. This indicates the finality and totality of the victory He achieves over all forces arrayed against God. Parallel to this conquering imagery, the revelation of His name, "The Word of God," is deeply profound. It unequivocally identifies this conquering King with the eternal, pre-existent Son, through whom God created all things and through whom He has spoken His ultimate truth. His identity as Logos underscores that His actions—both redemptive and judgmental—are righteous expressions of God’s perfect will. This verse thus unifies His divine nature and His future role as the world's righteous Judge.