Revelation 1 17

Revelation 1:17 kjv

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

Revelation 1:17 nkjv

And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, "Do not be afraid; I am the First and the Last.

Revelation 1:17 niv

When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last.

Revelation 1:17 esv

When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, "Fear not, I am the first and the last,

Revelation 1:17 nlt

When I saw him, I fell at his feet as if I were dead. But he laid his right hand on me and said, "Don't be afraid! I am the First and the Last.

Revelation 1 17 Cross References

VerseTextReference Note
Fear of God / Falling as dead
Gen 15:12As the sun was setting... deep sleep with dread fell upon him.Abram's awe before God's presence.
Isa 6:5"Woe is me! For I am undone! Because I am a man of unclean lips..."Isaiah's recognition of sin and unworthiness before God's glory.
Ezek 1:28"when I saw it, I fell on my face..."Ezekiel's prostration before the glory of the LORD.
Dan 8:17"...I fell on my face in a deep sleep toward the ground..."Daniel's overwhelming fear during angelic/divine revelation.
Dan 10:8-9"...no strength remained in me... I fell into a deep sleep on my face..."Daniel's weakened state from divine encounter.
Lk 5:8When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”Peter's reverent fear acknowledging Jesus' deity and power.
Lk 8:35"...they found the man from whom the demons had departed, sitting at the feet of Jesus..."Reverent positioning, awe, or fear.
Acts 9:4"...he fell to the ground and heard a voice..."Paul's reaction to the Christophany on the road to Damascus.
"Do not be afraid" - Divine Reassurance
Gen 15:1After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram..."God reassures Abram after a vision.
Isa 41:10"Fear not, for I am with you; Be not dismayed, for I am your God..."God reassures Israel in distress.
Lk 1:13But the angel said to him, "Do not be afraid, Zacharias..."Angel Gabriel reassures Zechariah.
Lk 2:10Then the angel said to them, "Do not be afraid, for behold, I bring you good tidings of great joy..."Angels reassure the shepherds at Christ's birth.
Laying on of Right Hand - Comfort/Blessing/Power
Mk 10:16And He took them up in His arms, put His hands on them, and blessed them.Jesus blessing children.
Lk 4:40"...He laid His hands on every one of them and healed them."Jesus healing people.
Acts 9:17Ananias departed and entered the house; and laying his hands on him, he said, "Brother Saul, the Lord Jesus... has sent me..."Ananias restoring Saul's sight and commissioning.
Acts 28:8And Paul went to him and prayed, and he laid his hands on him and healed him.Paul healing Publius's father.
"I am the First and the Last" - Divine Identity
Isa 41:4"Who has performed and done it, calling the generations from the beginning? ‘I, the LORD, am the first; And with the last I am He.’"Yahweh declares Himself the eternal sovereign.
Isa 44:6"Thus says the LORD, the King of Israel, And his Redeemer, the LORD of hosts: ‘I am the First and I am the Last; Besides Me there is no God.’"Yahweh alone holds this title, emphasizing His unique deity.
Isa 48:12"Listen to Me, O Jacob, And Israel, My called: I am He, I am the First, I am also the Last."Yahweh again asserts His eternal nature and sole deity.
Rev 1:8"I am the Alpha and the Omega, the Beginning and the End," says the Lord God, "who is and who was and who is to come, the Almighty."Jesus' divine identity affirmed with similar titles.
Rev 2:8"And to the angel of the church in Smyrna write: ‘These things says the First and the Last, who was dead, and came to life...’"Christ explicitly uses this title for Himself.
Rev 21:6And He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End..."Christ's absolute authority and completion.
Rev 22:13"I am the Alpha and the Omega, the Beginning and the End, the First and the Last."Comprehensive statement of Christ's eternality and deity.
Jn 8:58Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM."Jesus' claim to eternal existence, echoing Ex 3:14 (Yahweh).

Revelation 1 verses

Revelation 1 17 Meaning

John, overwhelmed by the majestic vision of the resurrected and glorified Christ, reacts with complete physical and spiritual prostration, experiencing a state akin to death in the face of absolute divine holiness. In this moment of utter submission and fear, Christ graciously reaches out, touches John, and provides comfort through the reassuring command not to fear. He then declares His unique and eternal divine identity as "the First and the Last," affirming His supremacy, eternal existence, and sovereign authority over all creation and time.

Revelation 1 17 Context

Revelation 1 sets the stage for the entire book, revealing Jesus Christ in His glorified, divine authority. The chapter begins with the nature of the prophecy, a revelation given by God to Jesus, then to an angel, then to John, for His servants. John identifies himself as an exiled brother sharing in suffering and witness. He then recounts being "in the Spirit" on the Lord's Day, where he hears a loud voice and turns to see a magnificent vision of Christ. This verse (1:17) describes John's immediate reaction to this overwhelming sight – falling in profound reverence and terror – followed by Christ's tender reassurance and self-proclamation. This personal encounter not only validates John's prophetic commission but also underscores the absolute deity and sovereignty of the One who is revealing the future. Historically, Christians faced persecution, and emperor worship was prevalent. This revelation, emphasizing Christ's unique ultimacy, served as a polemic against such idolatry and as profound encouragement for believers.

Revelation 1 17 Word analysis

  • When I saw Him:

    • "When I saw" (εἶδον - eidon): Indicates an instantaneous and profound sensory perception. It marks a moment of direct, unfiltered encounter. John’s visual apprehension leads directly to his physical response.
    • "Him": Refers directly to the glorified Jesus Christ described in Rev 1:12-16. This "Him" is no mere man, but the exalted Lord.
  • I fell at His feet as dead:

    • "I fell" (ἔπεσα - epesa): Denotes a sudden and complete prostration, a loss of control. It is an act of involuntary reverence and awe.
    • "at His feet" (πρὸς τοὺς πόδας αὐτοῦ - pros tous podas autou): A posture of utter submission, worship, and reverence. It signifies deep humility and acknowledgment of overwhelming superiority and holiness.
    • "as dead" (ὡς νεκρὸς - hōs nekros): Not literally dead, but rendered inert, powerless, breathless, and utterly overwhelmed. This vivid simile captures the extreme physiological and spiritual shock. It echoes reactions of prophets encountering God’s glory (Isa 6:5; Ezek 1:28; Dan 8:17, 10:8-9), signifying mortal incapacity in the divine presence. The contrast with Christ who was dead but is now alive is striking.
  • And He laid His right hand on me:

    • "He laid" (ἔθηκεν - ethēken): A deliberate, personal, and intentional act of physical touch.
    • "His right hand" (τὴν δεξιὰν αὐτοῦ - tēn dexian autou): In ancient cultures, the right hand symbolizes strength, authority, power, blessing, and comfort. Here, it is Christ’s strong, sovereign hand that brings healing, restoration, and commissioning, rather than further overwhelming. It contrasts sharply with John's "dead" state. This physical contact indicates personal intimacy and grace from the glorious Christ.
    • "on me": The touch is directly applied to John, signifying personal intervention and restoration.
  • saying to me:

    • "saying" (λέγων - legōn): Implies spoken instruction and reassurance from Christ directly to John.
  • "Do not be afraid":

    • "Do not be afraid" (Μὴ φοβοῦ - Mē phobou): A very common divine imperative found throughout Scripture. It always accompanies a powerful, often frightening, divine manifestation or a moment of great revelation and calling. It is a promise of divine protection and an invitation to trust. Here, it precedes the commissioning and revelation.
  • "I am the First and the Last.":

    • "I am" (Ἐγὼ εἰμί - Egō eimi): A profoundly significant divine declaration in Greek, mirroring the Hebrew "I AM" (Ex 3:14), which is Yahweh’s self-designation. By using "I am," Christ explicitly asserts His eternal, uncreated deity, connecting Himself with the God of Abraham, Isaac, and Jacob.
    • "the First" (ὁ πρῶτος - ho prōtos): Signifies His absolute priority and preeminence. He exists before all creation, before time itself. There is nothing before Him. He is the originator.
    • "the Last" (ὁ ἔσχατος - ho eschatos): Signifies His ultimate finality, ultimate authority, and eternal endurance. He will be present at the end of all things. All things resolve in Him.
    • "the First and the Last": This dual title, previously found in Old Testament prophecy exclusively as a descriptor for Yahweh (Isa 41:4; 44:6; 48:12), is now directly claimed by Jesus. This is a crucial christological statement affirming Jesus’ full co-equality and co-eternality with God the Father. It is a powerful polemic against any competing deities or human claims to ultimacy, asserting Christ's sole and eternal sovereignty.

Revelation 1 17 Bonus section

The scene described in Revelation 1:17 is a archetypal "theophanic encounter," mirroring how divine glory often rendered biblical figures speechless and prostrate. It's not just fear of punishment, but overwhelming awe at holiness. The transition from "dead" to being touched by Christ's living hand signifies resurrection power extended to John, preparing him to write a book about Christ's victory over death. Christ, as the "First and the Last," embodies absolute control over time and eternity, providing profound comfort to those living in the end times. This title ensures His plans will be accomplished and nothing is outside His purview, regardless of the chaos depicted in the rest of Revelation.

Revelation 1 17 Commentary

Revelation 1:17 encapsulates the essence of divine encounter and commission. John’s profound physical and spiritual collapse ("as dead") is the expected human reaction to witnessing the undiminished glory of God. It highlights humanity's fragility and fallenness in the presence of absolute holiness, paralleling Old Testament prophetic experiences. The compassionate response of Christ, reaching out with His "right hand" to lift and comfort, underscores His merciful character. This gesture is both personal and empowering, transforming fear into readiness for divine service. The command, "Do not be afraid," consistently signifies that divine revelation brings reassurance, not destruction, for those chosen for a task. Most pivotally, Christ's self-proclamation as "the First and the Last" is a monumental declaration of His eternal deity. This title, unequivocally belonging to Yahweh in the Old Testament, firmly establishes Jesus Christ as co-equal with the Father, the uncreated, sovereign Alpha and Omega of all existence, confirming His ultimate authority over death, life, and the unfolding of history, thereby providing a secure foundation for the entirety of the prophetic revelations that follow. This intimate revelation empowers John, enabling him to receive and convey God's message with courage and unwavering conviction despite challenging circumstances.