Psalm 89 40

Psalm 89:40 kjv

Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.

Psalm 89:40 nkjv

You have broken down all his hedges; You have brought his strongholds to ruin.

Psalm 89:40 niv

You have broken through all his walls and reduced his strongholds to ruins.

Psalm 89:40 esv

You have breached all his walls; you have laid his strongholds in ruins.

Psalm 89:40 nlt

You have broken down the walls protecting him
and ruined every fort defending him.

Psalm 89 40 Cross References

VerseTextReference
Ps 89:38-39But thou hast cast off and abhorred, thou hast been wroth with thine anointed...Thou hast made void the covenant...Direct context of God's perceived wrath
2 Sam 7:12-16And when thy days be fulfilled...I will set up thy seed after thee...and I will establish his kingdom...The foundational Davidic covenant God made
Ps 89:34-37My covenant will I not break...Once have I sworn by my holiness that I will not lie unto David.God's unchangeable promises to David
Lam 2:2The Lord hath swallowed up all the habitations of Jacob...he hath overthrown and destroyed her strong holdsGod's direct destruction of cities/fortresses
Jer 25:9-11Behold, I will send and take all the families of the north, saith the LORD...and will destroy this whole landGod sending destruction via foreign nations
Lam 2:5The Lord was as an enemy: he hath swallowed up Israel...and hath multiplied in Judah mourning and lamentationGod acting like an enemy, causing great sorrow
Isa 23:11The LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.God's command to destroy city strongholds
Ps 60:1-3O God, thou hast cast us off, thou hast scattered us...Thou hast made us to drink the wine of astonishment.A similar lament of God's rejection
Ps 74:3, 7Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary...They have cast fire into thy sanctuary, they have defiled...Desolation of sanctuary and sacred places
Ps 80:12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?God removing protection (vineyard imagery)
2 Chr 36:17-19For he brought upon them the king of the Chaldees...and brake down the wall of Jerusalem, and burnt all the palaces with fireHistorical destruction of Jerusalem and walls
Job 12:14Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.God's absolute destructive power
Prov 21:22A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.Overthrowing symbols of confidence
Isa 2:15And upon every high tower, and upon every fenced wall,Reference to strongholds/fortifications
Isa 17:3The fortress also shall cease from Ephraim...the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hostsProphecy of cessation of fortifications
Ps 102:26They shall perish, but thou shalt endure...Contrast between perishing things and eternal God
Jer 1:10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to overthrow, to build, and to plant.God's authority to establish and destroy
Ez 26:10-12Thy walls shall be broken down...they shall break down thy towers.Prophecy of Tyre's walls broken by enemies, as God wills
Heb 6:17-18Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath...that by two immutable things, in which it was impossible for God to lie...God's unchangeable purpose and promises
Rom 11:29For the gifts and calling of God are without repentance.God's irrevocable covenant gifts
2 Tim 2:13If we believe not, yet he abideth faithful: he cannot deny himself.God's ultimate faithfulness despite human failure

Psalm 89 verses

Psalm 89 40 Meaning

Psalm 89:40 describes a profound act of divine judgment from the psalmist's perspective: God Himself, despite His covenant promises, has seemingly turned against the Davidic king and kingdom. The verse states that God has completely dismantled and ruined all the king's defensive fortifications and symbols of security. It expresses the lament and bewilderment of the psalmist concerning God's actions which appear to contradict His unwavering covenant with David, as laid out in the earlier part of the psalm. This perception reflects a catastrophic national defeat, where what was once a source of strength is now in complete desolation by the very hand that was expected to protect it.

Psalm 89 40 Context

Psalm 89 is a lament from Ethan the Ezrahite, likely a temple musician from the time of Solomon, addressing a period of profound national crisis. The first part (vv. 1-37) is a grand exposition of Yahweh’s eternal, unconditional covenant with David (found in 2 Samuel 7), emphasizing God’s faithfulness, power, and David’s secure dynastic future. However, beginning from verse 38, the psalm dramatically shifts into a desperate lament. The psalmist questions why God, who made such immutable promises, seems to have rejected His anointed king, leading to military defeat, humiliation, and destruction. Verse 40 specifically details this destruction, describing God's personal agency in demolishing the kingdom's defenses. The historical context for this lament is generally believed to be a period following a major military catastrophe for Judah, possibly linked to the Babylonian invasion and the fall of Jerusalem, or another significant weakening of the Davidic monarchy prior to the Exile. The imagery of strongholds ruined speaks to literal defenses being dismantled and the utter vulnerability of the king and the people.

Psalm 89 40 Word analysis

  • Thou: Refers to God, Yahweh (אֵל / אֱלֹהִים). The direct address to God indicates a bold and questioning plea from the psalmist, highlighting the paradoxical nature of God's perceived actions. It underscores the belief that this catastrophe is not merely due to an external enemy but is sovereignly permitted or even orchestrated by God Himself.
  • hast overthrown: Hebrew: הָרַסְתָּ (harasta). This is the Qal perfect form of the verb הָרַס (haras), meaning "to tear down, pull down, demolish, overthrow, destroy." It implies a decisive, active, and thorough demolition. The use of the perfect tense suggests a completed action, confirming the utter devastation has already occurred. This strong verb portrays God not as a passive observer but as the direct agent of destruction, a startling and distressing idea for the psalmist given God's previous promises to protect.
  • all: Hebrew: כָּל (kol). This word emphasizes totality and completeness. No part is left untouched; the destruction is absolute and comprehensive, magnifying the scale of the calamity described.
  • his: Refers to the "anointed one" mentioned in earlier verses of Psalm 89 (e.g., v. 38), the Davidic king, and by extension, his kingdom and people. It speaks of the king's resources and security.
  • strong holds: Hebrew: מִבְצָרָיו (mivtzaraiv). This is the plural construct of מִבְצָר (mivtzar), meaning "fortification, strong place, fenced city, bulwark." These were physical, well-defended places, often built on high ground, intended to provide ultimate security and military advantage. In ancient warfare, a kingdom's strongholds represented its invulnerability and defensive capability. Their destruction signifies total national defeat and vulnerability.
  • thou hast brought his strong holds to ruin: The second clause employs parallelism to re-emphasize and often intensify the meaning of the first. The specific Hebrew here is a bit complex: הֲמַסֹּתָיו (hamasotav) can be rendered in different ways depending on textual and scholarly interpretation, from "their strongholds" to something describing ruin or molten destruction. Some readings relate to massoth, "strongholds" (from 'āmats, to be strong), and other scholarly sources relate it to "places of melting down" (i.e. to completely dismantle and liquefy defenses, or bring to shame/terror), or even Hammasot implying fear or ruin. The King James Version's "brought... to ruin" captures the overarching sense of utter devastation and breaking down that complements "overthrown." It describes the absolute state of their defenses being turned into rubble, useless, or even a source of dread. This confirms that the destruction is not merely military defeat but a comprehensive desolation orchestrated by God, further deepening the psalmist’s despair.

Psalm 89 40 Bonus section

  • The profound suffering described in Psalm 89:40 reflects the acute spiritual and national crisis when a people believed God had abandoned His own sworn covenant. It challenges the common human assumption that divine blessing equates to perpetual ease, and divine judgment implies the end of covenant.
  • This verse provides an Old Testament precedent for understanding God's judgment not as a sign of unfaithfulness to His promises, but as a severe corrective within the covenant relationship due to human rebellion. It is through such devastation that Israel was brought back to God.
  • The New Testament, particularly in Christ, resolves the tension presented in Psalm 89. Jesus, the Son of David, is the ultimate fulfillment of the Davidic covenant. His kingdom is indeed eternal and cannot be overthrown by external enemies or even by God Himself, because He is perfectly obedient. Thus, while the physical "strongholds" of ancient Israel might fall, the spiritual "stronghold" of God's true kingdom in Christ remains impregnable (Matt 16:18).
  • The intensity of the language underscores the lament psalm's purpose: to voice honest, raw emotion to God in times of crisis, trusting that He hears even the most difficult questions about His justice and faithfulness.

Psalm 89 40 Commentary

Psalm 89:40 is a heart-wrenching expression of a community experiencing severe judgment, attributing it directly to God, whose previous covenant promises seemed to guarantee perpetual favor. The verse is stark in its assertion: God, the very One who pledged to establish and protect the Davidic dynasty forever, is now seen as the agent of its demise. The imagery of "overthrowing all his strongholds" and "bringing them to ruin" signifies the utter collapse of the Davidic kingdom's defenses, its national security, and by extension, its hope and confidence. This is not a partial defeat but total devastation. For the psalmist, this appears to be a direct contradiction of divine faithfulness, triggering deep lament. Yet, the biblical narrative often reveals that while God’s covenant promises are eternal (e.g., through the Messiah), His immediate actions with His people are conditioned by their obedience and sin. Thus, the perceived "ruin" is a painful consequence of national unfaithfulness, although from the perspective of the psalmist, the extent of the calamity causes him to cry out against what appears to be a covenant broken by God Himself. This tension sets the stage for God's ultimate fulfillment of the covenant through Christ, the true Davidic king.