Psalm 89 26

Psalm 89:26 kjv

He shall cry unto me, Thou art my father, my God, and the rock of my salvation.

Psalm 89:26 nkjv

He shall cry to Me, 'You are my Father, My God, and the rock of my salvation.'

Psalm 89:26 niv

He will call out to me, 'You are my Father, my God, the Rock my Savior.'

Psalm 89:26 esv

He shall cry to me, 'You are my Father, my God, and the Rock of my salvation.'

Psalm 89:26 nlt

And he will call out to me, 'You are my Father,
my God, and the Rock of my salvation.'

Psalm 89 verses

Psalm 89 26 Meaning

Psalm 89:26 encapsulates the profound, intimate, and dependent relationship between the Davidic king (and ultimately, the Messiah) and God. It declares that the promised king will cry out to God with three specific, deeply personal appellations: "You are my Father," affirming a unique filial bond; "My God," expressing personal ownership, allegiance, and dependence on the Sovereign Lord; and "the Rock of my salvation," acknowledging God as the unshakable source of strength, refuge, and deliverance. This verse speaks of the king's secure identity and unwavering trust found in his relationship with the Almighty.

Psalm 89 26 Context

Psalm 89 is a maskil, or didactic psalm, written by Ethan the Ezrahite. It begins with praise for God's steadfast love and faithfulness, especially concerning His covenant with David. Verses 19-37 specifically detail the terms of the Davidic covenant, where God makes extensive promises to establish David's descendants eternally on the throne. Verse 26 falls within this section, presenting the anticipated king's personal declaration of reliance and relationship with God. The historical context is a time of crisis for the Davidic dynasty, as implied by the later lament (vv. 38-51) where the psalmist mourns the apparent failure of God's promises in the face of military defeat and humiliation. However, verse 26 looks forward to the ideal, covenanted relationship between the king and God, highlighting the deep spiritual foundation of the monarchy, and prophetically, of the Messiah. It establishes the theological framework for the Messianic "Son of God."

Psalm 89 26 Word analysis

• He shall cry (יִקְרָא - yiqra): The verb suggests an earnest, sincere, and perhaps desperate or deeply felt calling out. It implies prayer, supplication, and intimate address rather than just a formal utterance. The future tense denotes a certainty and an expected characteristic of this king.
• to me (לִי - li): Emphasizes the direct, personal, and exclusive nature of the King's appeal and relationship with God. It's not a generic address, but one specifically to God.
• You are my Father (אַתָּה אָבִי - attah avi):
  • אַתָּה (attah - "You are"): A direct, intimate, second-person address, stressing a present reality of relationship.
  • אָבִי (avi - "my Father"): The most personal and privileged term of relationship. It builds directly on 2 Samuel 7:14 ("I will be his father, and he shall be my son"). This signifies not merely a King divinely appointed, but one divinely fathered in a unique covenant. This term underscores dependency, familial love, authority, and inheritance.
• My God (אֵלִי - eli):
  • אֵלִי (eli - "my God"): "El" refers to God as the Mighty One, the Divine. The possessive suffix ("my") indicates a personal covenantal bond and profound allegiance. It recognizes God's absolute sovereignty over the king's life and reign. It affirms that the King's loyalty and worship are exclusively to Yahweh.
• and the Rock (וְצוּר - v'tzur):
  • וְ (ve - "and"): Connects this description to the previous ones, showing a multi-faceted yet unified understanding of God.
  • צוּר (tzur - "Rock"): A powerful metaphor common in the Psalms and other Old Testament books (e.g., Deut 32; Ps 18). It signifies immutability, stability, strength, reliability, refuge, and foundation. God is unyielding and unchanging, providing ultimate security.
• of my salvation (יְשׁוּעָתִי - yeshu'ati):
  • יְשׁוּעָתִי (yeshu'ati - "my salvation"): "Yeshu'ah" encompasses deliverance, victory, welfare, and rescue. The possessive "my" attributes all these to God's direct provision for the king. God is the active source of the King's safety and triumphs.

Words-group analysis:

• "He shall cry to me, 'You are my Father...'": This opening phrase highlights the profound shift from a general deity to a deeply personal and familial relationship. The King's proactive invocation of God as "Father" affirms the Davidic covenant's promise and implies a posture of submission and trust, essential for true spiritual kingship. This anticipates the New Testament emphasis on prayer to God as "Father."
• "'You are my Father, My God, and the Rock of my salvation.'": The threefold declaration outlines the core of the King's understanding of God's identity in relation to himself. Each title progresses in theological depth:
  1. "My Father": Personal, familial intimacy and source of identity/authority.
  2. "My God": Personal covenant allegiance and recognition of ultimate Lordship/Power.
  3. "The Rock of my salvation": Personal security, steadfast deliverance, and absolute dependence on God's unwavering strength for all protection and victory.This cumulative expression signifies a comprehensive theological and practical understanding of God as the King's everything – identity, Lord, and protector.

Psalm 89 26 Bonus section

This verse implicitly sets the Israelite kingship apart from contemporary Near Eastern models where kings might be seen as divinely sanctioned or even divine themselves. Here, the king explicitly calls God his Father, not the other way around, demonstrating a hierarchical and dependent relationship that grounds the Davidic monarch firmly under God's supreme authority. This served as a counter-polemic against the self-divinization of pagan kings, emphasizing that Israel's king was a humble servant dependent on Yahweh for his very existence and rule. The phrase "Rock of my salvation" further emphasizes monotheistic dependence, denying any other source of ultimate security. It foresees the Christological emphasis of Jesus' perfect and dependent Sonship and His ultimate role as the cornerstone of our salvation.

Psalm 89 26 Commentary

Psalm 89:26 is a cornerstone verse in understanding the Messianic nature of the Davidic covenant. It presents the King not merely as a sovereign ruler, but as God's elected son who recognizes and articulates this unique relationship. The earnest "cry" signifies not only the king's humble dependence but also his proactive embrace of God's covenant promises. The sequence of titles—Father, God, Rock of salvation—builds from a foundation of intimate filiation to total allegiance and, finally, to an unshakable trust in God's capacity as the ultimate Deliverer. While originally spoken of a Davidic monarch, its fullest meaning finds perfect expression in Jesus Christ, the true Son of God and Son of David, who consistently related to God as "Father" and whose entire life demonstrated perfect reliance on the Father for salvation. This verse underscores the foundational truth that all true authority and deliverance for God's chosen King flows from a divinely established and maintained intimate relationship with the Almighty.