Psalm 78:60 kjv
So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
Psalm 78:60 nkjv
So that He forsook the tabernacle of Shiloh, The tent He had placed among men,
Psalm 78:60 niv
He abandoned the tabernacle of Shiloh, the tent he had set up among humans.
Psalm 78:60 esv
He forsook his dwelling at Shiloh, the tent where he dwelt among mankind,
Psalm 78:60 nlt
Then he abandoned his dwelling at Shiloh,
the Tabernacle where he had lived among the people.
Psalm 78 60 Cross References
Verse | Text | Reference |
---|---|---|
Josh 18:1 | Then the whole congregation of the children of Israel assembled at Shiloh... | Shiloh as the initial dwelling place. |
1 Sam 4:10 | ...Israel was defeated... and there fell of Israel thirty thousand foot soldiers. | Historical event of Philistine defeat & ark capture. |
1 Sam 4:11 | Also the ark of God was captured... | Confirmation of the ark's capture. |
1 Sam 4:21 | And she named the child Ichabod, saying, "The glory has departed from Israel!" | The immediate consequence: glory departed. |
Jer 7:12 | "But go now to My place which was in Shiloh... | Prophetic warning using Shiloh as an example. |
Jer 7:14 | "...then I will do to the house which is called by My name... as I did to Shiloh." | God threatens similar judgment upon the Temple. |
Ps 78:61 | He delivered His strength into captivity and His glory into the enemy’s hand. | Companion verse, elaborating on the consequences. |
Ps 78:67 | Moreover He rejected the tent of Joseph, and did not choose the tribe of Ephraim, | God rejecting Ephraim's leadership/Shiloh. |
Ps 78:68 | But chose the tribe of Judah, Mount Zion which He loved. | God's new chosen dwelling place (Jerusalem). |
Ps 132:6 | Indeed we heard of it in Ephrathah; We found it in the fields of the wood. | Acknowledges Shiloh's importance before Jerusalem. |
Ps 132:7 | Let us go into His tabernacle... | Desire for God's restored presence in a dwelling. |
Ps 132:8 | Arise, O Lord, to Your resting place, You and the ark of Your strength. | Plea for the ark to find a permanent home. |
Judg 18:31 | So they set up for themselves Micah’s carved image, which he made, all the time that the house of God was in Shiloh. | Idolatry happening concurrently with Shiloh. |
Lev 26:31 | I will lay your cities waste and bring your sanctuaries to desolation... | Covenant curses for disobedience, incl. desolate sanctuaries. |
Lev 26:33 | I will scatter you among the nations and draw out a sword after you... | Consequence of abandonment: exile. |
Deut 12:5 | But you shall seek the place where the Lord your God chooses out of all your tribes to put His name... | God's prerogative to choose His dwelling place. |
1 Kgs 8:16 | "...I have not chosen any city out of all the tribes of Israel in which to build a house..." | God's choice of Jerusalem was deliberate. |
2 Chr 7:20 | then I will uproot them from My land which I have given them... | Warning against unfaithfulness to God's chosen place. |
Ez 10:18 | Then the glory of the Lord departed from the threshold of the temple... | God's glory departing from a later temple (Babylonian Exile). |
Ez 11:23 | And the glory of the Lord went up from the midst of the city and paused above the mountain... | Visual representation of God's departure from Jerusalem. |
Matt 23:38 | "See! Your house is left to you desolate;" | Jesus pronounces desolation for the Second Temple. |
Jn 4:21-24 | "...the hour is coming when you will neither on this mountain nor in Jerusalem worship the Father... true worshipers will worship the Father in spirit and truth..." | Shift from physical locations to spiritual worship. |
Acts 7:48 | "However, the Most High does not dwell in temples made with hands..." | New Testament perspective on God's dwelling not being confined. |
1 Cor 3:16 | Do you not know that you are the temple of God and that the Spirit of God dwells in you? | Believers as God's new temple/dwelling. |
Rev 21:3 | "Behold, the tabernacle of God is with men, and He will dwell with them..." | Ultimate future dwelling of God among humanity. |
Psalm 78 verses
Psalm 78 60 Meaning
Psalm 78:60 describes a profound act of divine judgment where God abandoned Shiloh, the location of His tabernacle and ark for centuries. This verse highlights a significant turning point in Israel's history, signifying God's withdrawal of His visible presence from that specific chosen dwelling due to the people's persistent unfaithfulness and provocation, particularly in the period leading up to the ark's capture by the Philistines.
Psalm 78 60 Context
Psalm 78 is a "Maschil" (instructive psalm) that recounts Israel's history of rebellion, ingratitude, and unfaithfulness towards God from the Exodus to the time of David. The psalmist uses this historical narrative to instruct subsequent generations about God's steadfast love and judgment, urging them to avoid the mistakes of their forefathers. Verses 9-64 specifically detail events from the wilderness wanderings, the conquest of Canaan, the period of the Judges, and the failures that led to significant consequences. Verse 60 specifically refers to a critical event during the time of the Judges, leading into the establishment of the monarchy, where God's active, visible presence, as embodied in the tabernacle and ark, was removed from Shiloh. This period was marked by spiritual decline, as seen in the accounts of Eli's wicked sons and the general disobedience of the people which provoked divine wrath. The abandonment of Shiloh served as a powerful sign of God's displeasure and a prelude to His choice of Jerusalem and the Davidic line as the new center of His covenant activities.
Psalm 78 60 Word analysis
- So that he forsook: (וַיִּטֹּשׁ - vayyiṭṭōš). Derived from the Hebrew root נָטַשׁ (nataš), meaning "to abandon, forsake, neglect, leave." This is a strong, definitive verb indicating God's deliberate and permanent withdrawal of His special presence from Shiloh. It is not merely a temporary absence but a judicial act of abandoning a previously favored site, signaling judgment for severe unfaithfulness. God did not cease to be sovereign or omnipresent, but He ceased to make Shiloh the focal point of His covenant dwelling.
- the tabernacle of Shiloh: (מִשְׁכַּן שִׁלוֹ - miškan Shiloh).
- tabernacle (מִשְׁכַּן - miškan): This Hebrew word refers to the portable sanctuary where God’s presence dwelt among Israel, particularly in the Holy of Holies. It means "dwelling place" and is intrinsically linked to the concept of God "tabernacling" or "dwelling" with His people. The act of forsaking the mishkan meant removing the physical manifestation of His covenant presence and glory from that specific location.
- Shiloh (שִׁלוֹ - Shiloh): This was a significant cultic center in Ephraim where the tabernacle and the Ark of the Covenant had rested for over 300 years after the conquest of Canaan (Josh 18:1). It represented God's chosen place of worship for much of the period of the Judges. Its abandonment marks a decisive end to its special status.
- the tent: (אֹהֶל - ’ōhel). Another Hebrew word for "tent" or "dwelling," often used interchangeably or in parallel with miškan. Its inclusion emphasizes the temporary, portable nature of this specific dwelling and perhaps reinforces the completeness of the abandonment – the structure itself, in its sacred function, was no longer chosen.
- which he placed among men: (שִׁכֵּן בָּאָדָם - shikkēn bāʾādām).
- placed (שִׁכֵּן - shikkēn): From the Hebrew root שָׁכַן (shakan), meaning "to dwell, settle, abide." This root is famously linked to the concept of the Shekinah glory (though Shekinah is a later rabbinic term, not directly found in the Hebrew Bible, it reflects this biblical concept of God's manifest presence). It highlights God's gracious condescension to make His presence tangibly available among His human creation.
- among men (בָּאָדָם - bāʾādām): Literally "in humanity" or "among human beings." This phrase underscores the previous privilege and intimacy of God's dwelling being with His people, making the act of abandonment even more potent and sorrowful. It was a visible sign of a broken relationship from humanity's side.
Psalm 78 60 Bonus section
The abandonment of Shiloh initiated a transitional period for Israel, culminating in the establishment of Jerusalem as God's chosen city and the site for Solomon's Temple. This move signified God's ultimate rejection of Shiloh and the northern tribes' leadership (Ephraim, where Shiloh was located, see Ps 78:67-68). The narrative implies that God would not tolerate continued desecration of His dwelling place and would indeed remove His tangible presence if His people persisted in their sin. This event, where the glory "departed," serves as a precursor to future prophetic warnings, such as Jeremiah's use of Shiloh's fate to predict the destruction of Solomon's Temple (Jer 7:12-14), and ultimately, Ezekiel's vision of God's glory departing from the Second Temple before its destruction. It emphasizes that while God is faithful to His covenant promises, the form and location of His earthly manifestation can be altered or withdrawn based on human response.
Psalm 78 60 Commentary
Psalm 78:60 serves as a stark reminder of the gravity of Israel's unfaithfulness. God, who had graciously condescended to "place among men" His manifest presence in the tabernacle at Shiloh, deliberately "forsook" that sacred dwelling. This was not a whimsical act but a divine judgment, a consequence of centuries of spiritual idolatry, rebellion, and moral corruption by His chosen people, exemplified by the abuses of Eli's sons and the nation's turning away from Him (1 Sam 2:12-36, 4:1-11). The visible symbol of God's presence, the Ark of the Covenant, was allowed to be captured by the Philistines, signaling the removal of His protective favor from that site. The loss of Shiloh as the central sanctuary and the "departure of glory" (Ichabod, 1 Sam 4:21) demonstrated that God's presence, though assured by covenant, was conditional upon obedience regarding its earthly manifestation. It underscored God’s absolute sovereignty in choosing where to put His name, a choice that He would later transfer to Jerusalem, symbolizing a new chapter and covenant loyalty. The enduring lesson is that no physical structure, however sacred, can retain divine favor if the people living under its shadow betray the covenant relationship.