Psalm 77:15 kjv
Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
Psalm 77:15 nkjv
You have with Your arm redeemed Your people, The sons of Jacob and Joseph. Selah
Psalm 77:15 niv
With your mighty arm you redeemed your people, the descendants of Jacob and Joseph.
Psalm 77:15 esv
You with your arm redeemed your people, the children of Jacob and Joseph. Selah
Psalm 77:15 nlt
By your strong arm, you redeemed your people,
the descendants of Jacob and Joseph. Interlude
Psalm 77 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 6:6 | "Therefore say to the people of Israel, 'I am the LORD, and I will bring you out... and I will redeem you..." | God's promise to redeem Israel from Egypt. |
| Exod 15:13 | "You have led in Your steadfast love the people whom You have redeemed..." | Recalls the Exodus redemption with steadfast love. |
| Deut 7:8 | "...it was because the LORD loved you and kept the oath that He swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you..." | God's redemption rooted in love and covenant. |
| Deut 4:34 | "...has any god attempted to go and take a nation for himself from the midst of another nation by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm..." | Describes God's power in Exodus. |
| Ps 74:2 | "Remember Your congregation, which You have purchased long ago, which You have redeemed to be the tribe of Your inheritance!" | Remembers God's ancient redemption of His people. |
| Ps 106:10 | "So He saved them from the hand of him who hated them and redeemed them from the hand of the enemy." | God as a redeemer and deliverer. |
| Isa 43:1-3 | "...fear not, for I have redeemed you; I have called you by name, you are Mine... For I am the LORD your God, the Holy One of Israel, your Savior." | God's personal redemption and identity. |
| Isa 52:10 | "The LORD has bared His holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God." | God's strong arm bringing salvation. |
| Jer 32:17 | "Ah, Lord GOD! It is You who have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too hard for You." | God's omnipotence and outstretched arm. |
| Hos 13:4 | "But I am the LORD your God from the land of Egypt; you know no God but Me, and besides Me there is no savior." | God as Israel's sole deliverer. |
| Luke 1:51 | "He has shown strength with His arm; He has scattered the proud in the thoughts of their hearts." | God's arm symbolizing power in salvation history. |
| Luke 1:68 | "Blessed be the Lord God of Israel, for He has visited and redeemed His people..." | God's ongoing redemption through Christ. |
| Eph 1:7 | "In Him we have redemption through His blood, the forgiveness of our trespasses..." | Redemption in Christ, through His blood. |
| Col 1:13-14 | "He has delivered us from the domain of darkness and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins." | Spiritual deliverance and redemption in Christ. |
| Titus 2:14 | "...who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works." | Christ's purpose in redemption. |
| 1 Pet 1:18-19 | "knowing that you were ransomed... not with perishable things... but with the precious blood of Christ..." | Redemption's cost and Christ's sacrifice. |
| Rev 5:9 | "Worthy are You... for You were slain, and by Your blood You ransomed people for God from every tribe and language and people and nation..." | Universal redemption by the Lamb of God. |
| Gen 32:28 | "Then he said, 'Your name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailed.'" | Jacob's transformation and name for the nation. |
| Isa 41:8 | "But you, Israel, My servant, Jacob whom I have chosen, the offspring of Abraham, My friend..." | God's chosen identity for Israel. |
| Acts 7:36 | "This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years." | Stephen's recall of God's mighty acts in Exodus. |
Psalm 77 verses
Psalm 77 15 Meaning
Psalm 77:15 declares God's mighty act of deliverance, specifically His redemption of the people of Israel through His sovereign power. It serves as a foundational declaration that identifies God as the one who liberates His covenant people, exemplified by the Exodus from Egypt. This verse reassures the reader of God's unchangeable strength and unwavering commitment to His chosen ones.
Psalm 77 15 Context
Psalm 77 is a wisdom psalm attributed to Asaph, moving from deep distress and lament (vv. 1-10) to a powerful remembrance of God's past mighty deeds (vv. 11-20). Verse 15 marks a pivotal turning point in the psalmist's journey from despair to hope. After recounting his ceaseless trouble and questioning God's presence, the psalmist shifts his focus to meditation on God's glorious acts in history, particularly the Exodus. The verse establishes the foundational event of God's saving intervention in the history of Israel, recalling how God miraculously delivered them from Egyptian bondage through overwhelming power. This historical act of redemption provides assurance to the psalmist in his present anguish that the same powerful God will act again.
Psalm 77 15 Word analysis
- You (אַתָּה - `attāh`): A direct, personal address to God. Emphasizes that it is He Himself, the active subject, who performed this deed. It highlights God's unique agency in salvation.
- have redeemed (גָּאַלְתָּ - `gāʾaltā`): From the Hebrew verb `gāʾal`, meaning "to redeem," "to ransom," "to deliver," "to buy back." This term carries deep theological significance, often referring to the kinsman-redeemer (goel) who acts on behalf of a distressed family member (Lev 25:25, Ruth 4:4-6). Here, God assumes the role of Israel's kinsman-redeemer, demonstrating His special, familial bond and His active intervention to rescue His people from bondage.
- Your people (עַמְּךָ - `‘ammekā`): Underscores the intimate covenant relationship between God and Israel. They are not merely a random group, but His specially chosen nation, purchased and set apart by Him.
- with strength (בִּזְרוֹעַ - `bizrôaʿ`): The literal meaning of `zərôaʿ` is "arm" or "forearm." In biblical idiom, "with an arm" or "with a strong/outstretched arm" is a powerful anthropomorphism representing divine power, might, and effective intervention. It implies not just abstract power, but power actively exerted in a decisive, forceful act of deliverance. This echoes the descriptions of the Exodus in texts like Exod 6:6.
- the children of Jacob (בְּנֵי יַעֲקֹב - `bənê Yaʿăqōḇ`): Refers to the descendants of Jacob, whose name was changed to Israel (Gen 32:28). This phrase explicitly identifies the redeemed people as the entire nation of Israel, recalling their patriarchal origins and their covenant identity as God's chosen offspring.
- and Joseph (וְיוֹסֵף - `wəyôsēf`): The inclusion of Joseph is significant. While "children of Jacob" generally encompasses all twelve tribes, mentioning Joseph specifically could highlight the prominent role Joseph's family played in the initial descent into Egypt, thus underscoring the starting point of their need for redemption. Alternatively, Joseph's descendants (Ephraim and Manasseh) formed powerful tribes, often representing the northern kingdom (Israel) in later prophetic literature, though here, in the Exodus context, it points to the fullness of Jacob's immediate family that entered Egypt. Its specific mention serves to confirm the comprehensive scope of God's redemption of all Jacob's lineage.
- Selah (סֶלָה - `Selah`): A musical or liturgical notation that calls for a pause for reflection. It emphasizes the profound truth just stated, encouraging the reader/listener to ponder its meaning and significance. It's a moment to internalize the power of God's redemption.
- Words-group analysis: "You have redeemed Your people": Emphasizes divine initiation and completion. Redemption is an act of God, for His own, based on His sovereign choice and love. It's not earned, but given. "with strength, the children of Jacob and Joseph": Details the how and the whom. The method is by overwhelming, divine power—a strong, actively applied force. The recipients are unequivocally identified as the historical Israel, solidifying the reference to the Exodus and God's faithfulness to His covenant with the patriarchs. This mighty power distinguishes God from all other alleged deities.
Psalm 77 15 Bonus section
The Goel (Redeemer) concept, implied by gāʾal, extends throughout Scripture, finding its ultimate fulfillment in Jesus Christ. Just as God delivered Israel from physical slavery, Christ delivers humanity from the bondage of sin and death (Rom 6:6, Heb 2:14-15). The "strong arm" of God in Exodus becomes a typology for the divine power manifest in the cross and resurrection (Rom 1:4, Eph 1:19-20), where Christ triumphs over spiritual adversaries. The children of Jacob and Joseph, who received this physical deliverance, prefigure the global church—a people for God's own possession, redeemed by an even greater strength (Rev 5:9). Thus, Psalm 77:15 serves as a testament to God's enduring character as the Almighty Deliverer across all of salvation history.
Psalm 77 15 Commentary
Psalm 77:15 is a concise, yet potent, theological declaration. It pinpoints God as the sovereign Redeemer, whose deliverance of Israel from Egyptian bondage by His "strong arm" stands as the foundational historical evidence of His covenant faithfulness and matchless power. This act was not an incidental occurrence but a deliberate, powerful intervention for His chosen "people"—the descendants of Jacob and Joseph, encapsulating the entire nation. The verse implicitly draws upon the Exodus narrative, where God demonstrated His unique power to deliver from slavery, split the sea, and defeat Pharaoh's army. For the psalmist in distress, this powerful memory transforms lament into renewed hope, assuring that the same unchangeable God is able and willing to act in the present. This historical redemption serves as a type pointing forward to the ultimate spiritual redemption accomplished through Christ for all who believe, ransomed by His blood through the arm of God’s redemptive plan.