Psalm 72:19 kjv
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
Psalm 72:19 nkjv
And blessed be His glorious name forever! And let the whole earth be filled with His glory. Amen and Amen.
Psalm 72:19 niv
Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen.
Psalm 72:19 esv
Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!
Psalm 72:19 nlt
Praise his glorious name forever!
Let the whole earth be filled with his glory.
Amen and amen!
Psalm 72 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Psa 41:13 | Blessed be the LORD, the God of Israel, from everlasting... Amen and Amen. | Concluding doxology for Book I. |
| Psa 89:52 | Blessed be the LORD forevermore. Amen and Amen. | Concluding doxology for Book III. |
| Psa 106:48 | Blessed be the LORD God of Israel from everlasting to everlasting! | Concluding doxology for Book IV. |
| 1 Chr 29:10 | Blessed are You, LORD God of Israel, our Father, forever and ever. | David blessing God's greatness and power. |
| Exod 3:20 | So I will stretch out My hand and strike Egypt with all My wonders... | God performing mighty acts in the Exodus. |
| Deut 4:34 | ...has any god dared to go and take for himself a nation...? | God's unique intervention for Israel. |
| Job 5:9 | He does great things, past finding out, yes, wonders without number. | God's countless and unfathomable works. |
| Psa 77:14 | You are the God who does wonders; You have declared Your strength... | Affirmation of God's unique capacity for wonders. |
| Psa 105:2 | Sing to Him, sing psalms to Him; talk of all His wondrous works. | Command to proclaim God's mighty deeds. |
| Isa 44:24 | "I am the LORD, who makes all things, who stretches out the heavens alone..." | God as the sole Creator. |
| Isa 45:5 | I am the LORD, and there is no other; there is no God besides Me. | God's absolute uniqueness and supremacy. |
| Jer 10:6-7 | Inasmuch as there is none like You, O LORD... | God's incomparable power and authority. |
| Joel 2:26 | ...My people shall never be put to shame. | God's restorative and wondrous acts for His people. |
| Matt 8:27 | ...what kind of man is this, that even the winds and the sea obey Him? | Christ's divine power, performing wonders. |
| Acts 2:22 | ...Jesus of Nazareth, a Man attested by God to you by miracles, wonders... | Christ's works demonstrating God's presence. |
| Rom 1:20 | For since the creation of the world His invisible attributes are clearly seen... | God's invisible attributes revealed through creation's wonders. |
| Eph 2:10 | For we are His workmanship, created in Christ Jesus for good works... | Believers as God's wondrous spiritual creation. |
| Phil 3:21 | ...who will transform our lowly body that it may be conformed to... | The ultimate wonder of resurrection and glorification. |
| Heb 1:3 | ...and upholding all things by the word of His power... | Christ's ongoing, wondrous act of sustaining creation. |
| Rev 15:3 | Great and marvelous are Your works, Lord God Almighty! | Future heavenly praise for God's great deeds. |
Psalm 72 verses
Psalm 72 19 Meaning
Psalm 72:18 is a declarative statement of praise, recognizing the unique and incomparable nature of the Living God. It proclaims the divine attribute that only the Lord God, the covenant God of Israel, possesses the sole power and ability to perform astonishing and supernatural acts. It functions as a doxology, a profound expression of adoration for God's wondrous works and singular omnipotence.
Psalm 72 19 Context
Psalm 72 is primarily a royal psalm, believed to be a prayer for King Solomon or a portrayal of an ideal king whose reign embodies divine justice, peace, and prosperity. Ultimately, it finds its complete fulfillment in the Messianic King, Jesus Christ. Verses 18 and 19 serve as a concluding doxology for the second book of the Psalms (Psalms 42-72). This closing benediction shifts focus from the earthly king's reign to the universal and eternal reign of God Himself. It affirms that any earthly blessings or righteous rule are ultimately derivatives of and dependent upon the sole power and character of the Lord God, who is uniquely capable of performing wonders. It elevates the human aspiration for a righteous king to a worshipful declaration of God's incomparable majesty.
Psalm 72 19 Word analysis
- Blessed (בָּרוּךְ - baruch): This is a participle, acting as an adjective, meaning "praised," "lauded," or "magnified." It's not a wish for God to become blessed, but an affirmative declaration that He is blessed, indicating adoration and worship of His inherent glorious nature.
- be: This is an understood verb, implied by the structure, making the phrase a declarative statement of praise, rather than an imperative or wish.
- the Lord God (יְהוָה אֱלֹהִים - Yahweh Elohim):
- Yahweh (יְהוָה): The special, covenantal, proper name of God, revealed to Israel (Exo 3:14-15), emphasizing His personal, relational, and unchanging nature; He is the Self-Existent One, the Great "I AM."
- Elohim (אֱלֹהִים): A general Hebrew term for God, implying divine power, creator, and supreme deity. The combination signifies the full, awe-inspiring majesty and sovereign power of the God who is intimately involved with His people.
- the God of Israel (אֱלֹהֵי יִשְׂרָאֵל - Elohei Yisra'el): This specifies the unique covenant relationship God has with His chosen nation. It highlights His faithfulness to Abraham's descendants and underscores His identity as the One true God over any pagan deities worshipped in other nations. It functions as a mild polemic, implying that no other "god" is truly active in this specific way.
- who alone (לְבַדּוֹ - levaddo): This crucial adverbial phrase emphatically declares God's singularity, exclusivity, and unrivaled supremacy. It's a powerful monotheistic statement asserting that no other being, entity, or idol possesses similar power or can perform such acts. It directly refutes polytheism and any claims of comparable divine power from other sources.
- does (עֹשֵׂה - ‘oseh): A present participle, indicating continuous, active, and ongoing divine activity. God is perpetually and presently engaged in performing wondrous things, not merely in the past.
- wondrous things (נִפְלָאוֹת - niphla'ot): This plural noun refers to miracles, extraordinary deeds, marvelous acts, or supernatural occurrences. These are actions beyond human capacity, demonstrating God's immense power, wisdom, and sovereignty, often revealing His salvific purpose and character (e.g., creation, the Exodus, Christ's miracles, salvation).
Words-group analysis:
- "Blessed be the Lord God, the God of Israel": This opening clause establishes the object of worship and highlights His covenant name, demonstrating both His majestic universality as Elohim and His particular relationship with Israel as Yahweh. It affirms His preeminence and sovereignty.
- "who alone does wondrous things": This secondary clause states the foundational reason for the praise. It declares God's exclusive ability to perform deeds that inspire awe, transcend natural laws, and display His divine omnipotence and faithfulness. It is a powerful affirmation of His incomparability.
Psalm 72 19 Bonus section
While this analysis focuses on the verse as presented in your request ("Blessed be the Lord God, the God of Israel, who alone does wondrous things."), it's worth noting that in most modern Bible translations (like NKJV, ESV, NASB), this text appears as Psalm 72:18. The following verse, Psalm 72:19, is usually "And blessed be His glorious name forever! And let the whole earth be filled with His glory. Amen and Amen." Regardless of the verse number, both verses function as part of the concluding doxology to Book II of the Psalms, seamlessly flowing together to declare God's eternal glory and ultimate universal reign. The theme of God's unmatched power in doing wonders directly leads to the praise of His glorious name filling the entire earth. This theological connection reinforces the comprehensive and all-encompassing nature of God's praise, which springs from the realization of His unique and mighty deeds.
Psalm 72 19 Commentary
Psalm 72:18 concludes the second book of the Psalter with a profound declaration of praise and theological affirmation. This doxology is a direct outflow of the preceding psalms, particularly Psalm 72 itself, which looks to an ideal king and a time of perfect justice and peace. However, it quickly transcends the human realm to attribute ultimate glory and capability solely to God. The combination "Lord God" (Yahweh Elohim) unites His covenant intimacy with Israel and His universal majesty as Creator. The repeated emphasis on "the God of Israel" is a declaration of His specific historical and redemptive acts for His chosen people, implicitly setting Him apart from the powerless idols of other nations. The crowning phrase "who alone does wondrous things" succinctly captures the essence of His divine uniqueness. These "wondrous things" are not merely isolated acts of magic; they encompass creation itself, the miracles of the Exodus, the provision for Israel in the wilderness, prophetic fulfillment, and ultimately, the saving work of Christ and His church, which testify to His omnipotence and love. This verse serves as a powerful reminder that all true power, miraculous intervention, and providential care originate from God's singular will and ability. It invites believers to stand in awe of His works and to render exclusive praise to Him alone.