Psalm 69 30

Psalm 69:30 kjv

I will praise the name of God with a song, and will magnify him with thanksgiving.

Psalm 69:30 nkjv

I will praise the name of God with a song, And will magnify Him with thanksgiving.

Psalm 69:30 niv

I will praise God's name in song and glorify him with thanksgiving.

Psalm 69:30 esv

I will praise the name of God with a song; I will magnify him with thanksgiving.

Psalm 69:30 nlt

Then I will praise God's name with singing,
and I will honor him with thanksgiving.

Psalm 69 verses

Psalm 69 30 Meaning

Psalm 69:30 articulates a fervent resolve by the Psalmist, amidst deep suffering and adversity, to engage in enthusiastic praise of God. It declares an intention to magnify the divine name with musical expression and a spirit of thanksgiving, positioning praise as an ultimate response and spiritual offering to God, even above conventional sacrifices. This act signifies profound faith and unwavering trust in God's eventual deliverance and justice.

Psalm 69 30 Context

Psalm 69 is a profound lament, deeply intertwined with expressions of distress, betrayal, and a fervent cry for deliverance. The Psalmist, often identified as David, details overwhelming suffering and opposition from those who hate him without cause (v. 4), even those who should be his allies (v. 8). He speaks of sinking in deep mire (v. 2), enduring scorn and reproach (v. 7, 9-12), and being physically afflicted (v. 20-21). Historically, this context points to moments of intense personal and national crisis, possibly during Absalom's rebellion or a period of persecution. Amidst this anguish and prophetic lament that is strikingly fulfilled in Christ's suffering (e.g., v. 4 in Jn 15:25, v. 9 in Jn 2:17/Rom 15:3, v. 21 in Matt 27:34/48), verse 30 marks a significant pivot. Before it, the Psalmist pleads for divine justice against his tormentors, and immediately after it, he elaborates on God's preference for praise over animal sacrifices. Thus, verse 30 expresses an act of faith—a choice to praise God despite current suffering, anticipating future deliverance and demonstrating unwavering devotion. It becomes a central expression of trust in God's redemptive power even in the darkest valleys.

Psalm 69 30 Word analysis

• I will praise (אֲהַלְלָה - ahal-le-lah):
  • Word: ahal-le-lah (transliteration).
  • Original meaning: From the Hebrew root halal (הָלַל, H1984), meaning to shine, to boast, to praise, to commend, to glorify, to rave.
  • Significance: This verb denotes exuberant, enthusiastic, and often public praise. It's not a mere acknowledgment but a declaration of God's worthiness with passionate expression. The future tense "I will praise" indicates a determined commitment, a vow or resolve regardless of present circumstances.
• the Name (שֵׁם - shem):
  • Word: shem (transliteration).
  • Original meaning: Hebrew noun (שֵׁם, H8034) for "name."
  • Significance: In the ancient Near East and biblical thought, a "name" represents the character, reputation, authority, and very being of the person or entity. To praise God's name is to praise His entire revealed character – His holiness, power, faithfulness, goodness, and majesty. It's a comprehensive praise of who God is.
• of God (אֱלֹהִים - Elohim):
  • Word: Elohim (transliteration).
  • Original meaning: Hebrew noun (אֱלֹהִים, H430), a plural form (but generally used with singular verbs for God) of Eloah, meaning God, mighty One, creator, judge.
  • Significance: This is a generic but powerful term for God, emphasizing His transcendent power and supreme authority as the Creator and Ruler of all. Praising Elohim underlines the recognition of His absolute sovereignty and might.
• with song (בְשִׁיר - be-shir):
  • Word: be-shir (transliteration).
  • Original meaning: From the Hebrew noun shir (שִׁיר, H7892), meaning song, poetic composition, often accompanied by instruments. The "be" (בְּ) indicates "with" or "in."
  • Significance: This specifies the mode of praise—through vocal and melodic expression. Song is a deeply human and expressive way to convey emotion, worship, and teaching. It signifies heartfelt worship, communal and individual.
• and magnify Him (וַאֲגַדְּלֶנּוּ - va-a-gad-de-len-nu):
  • Word: va-a-gad-de-len-nu (transliteration).
  • Original meaning: From the Hebrew root gadal (גָּדַל, H1431), meaning to be great, to make great, to grow, to become important, to glorify. The "va" (וַ) means "and."
  • Significance: To "magnify" God is not to make Him physically larger, but to declare and display His greatness to others, to exalt Him in perception and understanding. It means making God seem bigger and more central in one's own eyes and in the eyes of the world. It’s an act of worship that points others to His greatness.
• with thanksgiving (בְּתוֹדָה - be-todah):
  • Word: be-todah (transliteration).
  • Original meaning: From the Hebrew noun todah (תּוֹדָה, H8426), meaning thanksgiving, confession, praise, praise-offering, sacrifice of thanks. The "be" (בְּ) means "with" or "in."
  • Significance: This highlights the spirit and nature of the praise—it is rooted in gratitude. Todah also refers to a specific sacrifice of thanksgiving in the Old Testament. Here, it signifies that this vocal praise with song is itself an offering, superior to mere animal sacrifices (as implied in the following verses of Ps 69). It acknowledges God's goodness and past/future acts of deliverance.

Words-group by words-group analysis:

• "I will praise the Name of God": This phrase emphasizes the Psalmist's personal resolve to honor God's very being and character. It signifies an intentional and active response of worship directed at God in His totality, embracing all He is revealed to be.
• "with song and magnify Him": This part specifies the medium and effect of the praise. Song (melodic, vocal expression) is the chosen vehicle, elevating the worship experience. "Magnify Him" expresses the goal: to declare and increase God's perceived greatness, not just internally but externally, for all to see His glory.
• "with thanksgiving": This essential component defines the essence of the praise. It transforms the praise from mere utterance into a grateful offering. This thankfulness is not necessarily for circumstances (which are dire in the Psalm) but for God's nature, His faithfulness, and His certain deliverance. It echoes the concept of spiritual sacrifice where the heart's gratitude becomes a pleasing offering.

Psalm 69 30 Bonus section

• The Hebrew word for praise, halal, found here as ahal-le-lah, is the root from which "Hallelujah" (Praise Yah) is derived. This highlights the vigorous and enthusiastic nature of the worship David commits to. It's a shout of celebration and glory.
• This verse anticipates the New Covenant understanding of worship, where believers are called to offer "spiritual sacrifices" (1 Pet 2:5) and "the fruit of lips that acknowledge his name" as a "sacrifice of praise" (Heb 13:15), a concept far more profound than the mere physical offerings of the Old Covenant system. The Psalmist, in his suffering, prophetically understands that heartfelt thanksgiving and glorification of God's character is the truest worship.
• The placement of this verse within a lament psalm reveals a powerful spiritual principle: praise is not merely an expression of joy after deliverance, but a weapon of faith during affliction. It's a defiant act against the forces of darkness, proclaiming God's ultimate victory even when evidence is scarce. This demonstrates active trust and dependency on God.

Psalm 69 30 Commentary

Psalm 69:30 stands as a remarkable declaration of faith in the midst of extreme suffering. The Psalmist, deep in the "miry bog" of his trials, pledges active and passionate worship. His praise is not a desperate plea but a settled vow ("I will praise"), recognizing God's inherent worthiness irrespective of his circumstances. The "Name of God" signifies a holistic acknowledgment of God's character – His power, righteousness, and redemptive nature. This praise is explicitly musical ("with song"), suggesting a joyful, externalized expression. To "magnify Him" means to make God appear great in the eyes of others, essentially testifying to His supremacy and demonstrating His Lordship over the Psalmist's dire situation. Crucially, this worship is "with thanksgiving," emphasizing gratitude that transcends the immediate sorrow and recognizes God's steadfast love and ultimate triumph. This type of praise, flowing from a grateful heart and expressed vocally, is then presented as more pleasing to God than ritualistic animal sacrifices (v. 31), highlighting a shift towards a spiritual, heart-oriented worship that anticipates the New Covenant's emphasis on "the sacrifice of praise." It exemplifies true worship, where God is adored for who He is, not just what He does, and thanksgiving is offered even before full deliverance is realized.

• Practical usage example: A Christian facing severe illness, financial ruin, or relational breakdown, rather than succumbing to despair, actively chooses to sing hymns of praise or express vocal thanksgiving to God, despite not yet seeing a physical change in circumstances. This act, like David's, testifies to faith in God's sovereignty and goodness regardless of outward appearances, transforming personal lament into an act of profound worship.