Psalm 68 1

Psalm 68:1 kjv

Let God arise, let his enemies be scattered: let them also that hate him flee before him.

Psalm 68:1 nkjv

To the Chief Musician. A Psalm of David. A Song. Let God arise, Let His enemies be scattered; Let those also who hate Him flee before Him.

Psalm 68:1 niv

For the director of music. Of David. A psalm. A song. May God arise, may his enemies be scattered; may his foes flee before him.

Psalm 68:1 esv

God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!

Psalm 68:1 nlt

Rise up, O God, and scatter your enemies.
Let those who hate God run for their lives.

Psalm 68 verses

Psalm 68 1 Meaning

Psalm 68:1 is a powerful invocation for God's active manifestation and intervention. It serves as a declarative prayer, anticipating and proclaiming the complete disarray and defeat of God's enemies. It encapsulates the core biblical truth that when the Almighty God arises, no opposing force can stand before His manifest power and righteous judgment. It declares an assured victory for God and His people, demonstrating divine sovereignty over all adversaries.

Psalm 68 1 Context

Psalm 68 is a majestic triumphal hymn, possibly composed for a major public procession or celebration, such as the bringing of the Ark of the Covenant to Jerusalem (2 Sam 6), or commemorating a significant military victory where God's hand was evident. It depicts God as a mighty divine Warrior, leading His people victoriously through the wilderness to settle in His holy habitation on Mount Zion. Verse 1 sets the initial dramatic scene, echoing an ancient Israelite battle cry associated with the movement of the Ark, symbolizing God's manifest presence. This verse functions as the prologue to a historical survey of God's faithfulness as a deliverer and protector of His people, culminating in His dwelling among them. The adversaries mentioned are not merely political enemies but those who fundamentally oppose God and His divine plan.

Psalm 68 1 Word analysis

• Let God arise (יָקוּם אֱלֹהִים - Yāqūm 'Ĕlōhīm):

  • יָקוּם (Yāqūm): A jussive (imperative) form of the verb "qum," meaning "to stand up," "to arise," "to stand." Here, it signifies a decisive action, an active and visible manifestation of God's presence, often in the context of entering into battle or delivering judgment. It's a prayerful cry for divine intervention and active engagement. It evokes God as a sovereign warrior preparing for action.
  • אֱלֹהִים ('Ĕlōhīm): The generic and most common Hebrew word for God. It emphasizes God's absolute power, divinity, and sovereignty over all things, highlighting His unique nature compared to any other "gods" worshipped in the ancient Near East.
  • Let God arise: This is not an address to an inactive deity but a plea for the active manifestation of the omnipresent, omnipotent God to make His power overtly known, as He has historically done. It implies that God is present but the psalmist calls for Him to stand forth prominently in a way that is unmistakably clear to both His people and His adversaries. This specific phrasing directly references the traditional Ark-bearers' chant in Num 10:35, linking God's movement with Israel's military success and God's physical presence through the Ark.

• let his enemies be scattered (יָפוּצוּ אוֹיְבָיו - yāfūṣū 'ôy'vāyw):

  • יָפוּצוּ (yāfūṣū): A jussive form of the verb "pûṣ," meaning "to break open," "to scatter," "to disperse," "to put to flight." It vividly depicts the result of God's arising: immediate and chaotic disarray among those who oppose Him. They are not merely defeated, but thoroughly disintegrated and disordered, unable to mount any coordinated resistance.
  • אוֹיְבָיו ('ôy'vāyw): "His enemies." This clearly defines who the targets of God's wrath are—those who actively oppose God Himself. In a broader sense, this encompasses not just political or national foes of Israel but anyone or anything that sets itself against God's purposes, truth, and kingdom.

• let those who hate him flee before him (וְיָנוּסוּ מְשַׂנְאָיו מִפָּנָיו׃ - wəyānūsū mēśaśnā’āyw mippānāyw):

  • וְיָנוּסוּ (wəyānūsū): A jussive form of the verb "nûs," meaning "to flee," "to escape," "to take flight." This word reiterates the previous verb's meaning of scattering but emphasizes the terrified flight born out of the direct confrontation with God's presence. It implies a swift, panic-stricken retreat.
  • מְשַׂנְאָיו (mēśaśnā’āyw): "Those who hate Him." This deepens the identification of the adversaries. It is not just casual opposition, but active, deep-seated animosity and rejection of God. This term highlights the moral dimension of the conflict—God's action is against those who willfully align themselves against Him out of hatred. This distinguishes Israel's God from tribal deities, asserting His moral governance.
  • מִפָּנָיו (mippānāyw): "Before Him," or "from His face/presence." This phrase underlines that the flight and scattering are a direct and terrifying consequence of encountering God's face-to-face, overwhelming presence. There is no standing, no negotiation, only desperate flight from the radiant power of the Lord.

• Words-group Analysis:

  • "Let God arise, let his enemies be scattered...": This parallelism creates a cause-and-effect relationship. God's action directly triggers the downfall of His foes. It’s an immediate, divine response. The enemies' scattering is the inevitable consequence of God revealing His power.
  • "...let those who hate him flee before him!": This phrase is a forceful intensification and restatement of the preceding idea. It narrows the definition of enemies to those with internal animosity ("who hate Him") and highlights the personal nature of God's triumph over them, as they flee directly "from His presence," confirming the terror inspired by His active manifestation.

Psalm 68 1 Bonus section

• The military language of Psalm 68:1 finds its deepest resonance in the ancient Near Eastern understanding of divine warrior kings who actively led their armies. However, unlike regional deities tied to specific lands, the God of Israel is portrayed as universal, transcendent, and effective against any enemy, whether human or spiritual, simply by His presence.
• This verse contains an element of polemic against the often static, geographically confined, or less active deities of surrounding cultures. The God of Israel "arises," showing dynamism, deliberate action, and direct confrontation with evil.
• In the Christian tradition, this verse prefigures the ultimate manifestation of God's power in Jesus Christ's resurrection, ascension, and His future return as the victorious Lord who will finally scatter all His enemies (Col 2:15, 1 Cor 15:25). It reminds believers that divine intervention can suddenly change any circumstance where God's name is being challenged or dishonored.

Psalm 68 1 Commentary

Psalm 68:1 functions as the grand overture to a magnificent psalm of triumph. It is a primal declaration of faith and an ancient battle cry, fundamentally expressing the unwavering confidence that the true God, when He chooses to act decisively, causes all forms of opposition to collapse. The verse calls upon the Holy One of Israel to "arise," invoking a sense of movement, divine appearance, and the readiness to exert sovereign power. This call harks back to Israel's wilderness wanderings and the sacred invocation uttered when the Ark of the Covenant, symbolizing God's active presence, began its journey.

The scattering and fleeing of enemies "before Him" underscore the immediate and terrifying effect of God's manifest presence on those who stand against Him. It's not a mere defeat but a chaotic dismemberment and panicked retreat. The emphasis on "those who hate Him" highlights the spiritual dimension of the conflict; God's opposition is primarily directed at internal animosity towards His righteous character and holy rule. This sets the stage for the rest of Psalm 68, which recounts God's historical acts of delivering His people and subduing their adversaries, culminating in His glorious habitation among them on Zion. This verse ultimately affirms God as the Supreme Warrior, whose appearing guarantees the absolute victory of His righteous cause over all opposing forces, both human and spiritual.