Psalm 67:3 kjv
Let the people praise thee, O God; let all the people praise thee.
Psalm 67:3 nkjv
Let the peoples praise You, O God; Let all the peoples praise You.
Psalm 67:3 niv
May the peoples praise you, God; may all the peoples praise you.
Psalm 67:3 esv
Let the peoples praise you, O God; let all the peoples praise you!
Psalm 67:3 nlt
May the nations praise you, O God.
Yes, may all the nations praise you.
Psalm 67 3 Cross References
Verse | Text | Reference |
---|---|---|
Ps 117:1 | Praise the Lord, all you nations! Laud him, all you peoples! | Call for all nations to praise |
Ps 22:27-28 | All the ends of the earth will remember and turn to the Lord... | All the earth will turn to God |
Ps 96:3 | Declare his glory among the nations, his marvelous deeds among all peoples. | God's glory declared universally |
Isa 2:2 | ...all the nations will stream to it. | Nations drawn to God's presence |
Isa 45:22 | "Turn to me and be saved, all you ends of the earth!" | Universal call to salvation |
Isa 49:6 | I will also make you a light for the Gentiles, that My salvation may reach to the ends of the earth. | Salvation for Gentiles |
Zech 8:20-23 | Peoples will come... Many peoples and powerful nations will come to Jerusalem to seek the Lord... | Nations seeking God |
Mal 1:11 | From the rising of the sun to its setting, My name will be great among the nations. | God's name universally exalted |
Matt 28:19 | Go therefore and make disciples of all nations... | Commission to evangelize all nations |
Luke 2:32 | A light for revelation to the Gentiles and for glory to your people Israel. | Jesus as light to Gentiles |
Acts 1:8 | ...you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. | Witness to ends of the earth |
Acts 13:47 | For so the Lord has commanded us: ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’ | Apostles bring salvation to Gentiles |
Rom 15:9 | ...in order that the Gentiles might glorify God for His mercy... | Gentiles glorifying God for mercy |
Eph 2:14 | For He Himself is our peace, who has made both one and has broken down the wall of separation... | Gentiles and Jews made one |
Col 1:23 | ...the gospel that you heard, which has been proclaimed to every creature under heaven... | Gospel proclaimed universally |
Rev 7:9-10 | ...a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb... | Heavenly worship from all nations |
Rev 11:15 | The kingdom of the world has become the kingdom of our Lord and of His Christ... | Christ's universal reign |
Rev 15:4 | Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You... | All nations will worship God |
Psalm 67 verses
Psalm 67 3 Meaning
Psalm 67:3 is a fervent prayer and universal summons for all nations to acknowledge and offer worship to the One True God. It expresses a divine yearning for God's praise to extend beyond Israel, encompassing every distinct people group on earth. This verse emphasizes God's rightful claim to universal adoration, stemming from His character, power, and benevolent actions towards all humanity, which is particularly demonstrated through His saving light mentioned in preceding verses.
Psalm 67 3 Context
Psalm 67 is a communal song of thanksgiving and prayer, traditionally associated with the harvest festival, where the people sought God's blessing. The preceding verses (67:1-2) explicitly lay the foundation: the request for God's blessing upon Israel is not solely for their benefit but for a specific purpose—that His way and salvation might become known among "all the nations." Thus, Psalm 67:3 serves as both a prayer and a confident declaration rooted in this understanding of God's universal redemptive plan. The Psalm presents a worldview where God's favor to His covenant people, Israel, is a means to display His glory and draw all humanity to Himself.
Psalm 67 3 Word analysis
- "Let" (from
יֵדֽוּךָ
yodukha): From the Hiphil imperfect ofיָדָה
(yadah), meaning "to praise," "to confess," "to give thanks." The imperfect tense used here functions as a jussive, expressing a strong desire, command, or plea: "Let them praise" or "They shall praise." It's an active, volitional acknowledgment and declaration of God's goodness and power. Significance: This is a powerful, intentional call for active, open, and public worship, not passive recognition. - "the peoples" (
עַמִּים
ammim): Plural ofעַם
(am), typically refers to a specific, defined group or "nation." When used in the plural with reference to God's plan, as here, it signifies the various distinct Gentile nations of the world, distinguishing them from Israel, God's specialעַם
. Significance: Crucially broadens the scope of God's salvific interest beyond the Abrahamic covenant line, emphasizing His universal reach and purpose for all of humanity. It also counters the ethnocentric belief that God is solely the God of Israel. - "praise you" (
יֵדֽוּךָ
yodukha): This phrase is a repetition of the earlier word "Let" derived from the same rootיָדָה
, specifically meaning "praise you." It implies giving glory and honor to God through vocal or demonstrated adoration. Significance: This is the core action desired, an act of homage and thanksgiving due to God's majesty and grace. - "O God" (
אֱלֹהִים
Elohim): The generic but foundational Hebrew name for God. Its plural form hints at His majestic nature (plural of majesty), but it consistently refers to the singular, transcendent, sovereign Creator God. Significance: It affirms that the One God of Israel is the object of this universal praise, challenging the worship of other local or national deities. He is the ultimate, unrivaled deity for all peoples. - "let all" (
וְכָל־
vekol-):וְ
(ve) is "and" or "even," andכָּל
(kol) means "all," "every," "the whole." This construction significantly intensifies the universal scope. Significance: It leaves no people group unaddressed, demanding a truly global acknowledgment of God. - "the peoples" (
אֻמִּים
ummim): Plural ofאֻמָּה
(ummah), another term for "nations" or "peoples," often used to denote distinct ethnic or tribal groups. Its use alongsideעַמִּים
reinforces the comprehensive nature of the call, emphasizing every single division and segment of humanity. Significance: The employment of two distinct but complementary words for "peoples" amplifies the universal intention, ensuring the message reaches every corner of human existence. - Words-group Analysis (Repetition): The repetition of "Let the peoples praise you, O God; let all the peoples praise you!" is a powerful rhetorical device. This epanadiplosis or anadiplosis intensifies the psalmist's longing, urgency, and confident expectation for this global praise. It stresses the profound and absolute necessity of universal worship, doubling down on the universal call to adoration. It implies that this outcome is both highly desired and ultimately assured because of God's nature and plans.
Psalm 67 3 Bonus section
The Hebrew parallelism employed in this verse, where "the peoples" is paralleled with "all the peoples," and the direct address "praise you, O God," highlights the complete and comprehensive nature of the desired global praise. The vision in Psalm 67 is remarkable for its era, extending beyond a mere request for national prosperity to an ardent desire for God's glory to fill the entire earth, thus laying groundwork for a global gospel. This Psalm embodies a prophetic foresight, envisioning a future reality where ethnic and national distinctions will contribute to, rather than hinder, the grand symphony of universal praise directed toward the One God. This eschatological dimension suggests the ultimate fulfillment will be witnessed when the kingdom of God is fully established over all creation, and all knees bow and all tongues confess that Jesus Christ is Lord (Phil 2:10-11).
Psalm 67 3 Commentary
Psalm 67:3 acts as the passionate core of the Psalm's missionary vision. It transcends Israel's immediate concerns to articulate God's ultimate desire for universal acknowledgment and worship. This is not merely a wish but a deep theological statement rooted in God's universal sovereignty and redemptive heart. The psalmist understands that divine blessing on Israel (as per Ps 67:1-2) is not an end in itself but a means by which God's saving power and glorious character are demonstrated to the world. Therefore, the prayer "Let the peoples praise You" is an anticipation of the proper, worldwide response to God's revealed glory and grace. This verse inherently counters any ethnocentric view of God, presenting Him as the God of all humanity who actively seeks the adoration of every nation. It aligns divine blessing on one people with the universal revelation of God's glory, leading to worship from every tribe, tongue, people, and nation. Practically, this verse calls believers to participate in making God's glory known to the ends of the earth, embodying God's desire for global praise. For example, local church evangelism or sending missionaries abroad both exemplify fulfilling this vision.