Psalm 6 9

Psalm 6:9 kjv

The LORD hath heard my supplication; the LORD will receive my prayer.

Psalm 6:9 nkjv

The LORD has heard my supplication; The LORD will receive my prayer.

Psalm 6:9 niv

The LORD has heard my cry for mercy; the LORD accepts my prayer.

Psalm 6:9 esv

The LORD has heard my plea; the LORD accepts my prayer.

Psalm 6:9 nlt

The LORD has heard my plea;
the LORD will answer my prayer.

Psalm 6 verses

Psalm 6 9 Meaning

Psalm 6:9 expresses a pivotal moment of confident assurance in the psalmist's prayer life. Having previously lamented deeply, David now declares with certainty that the Sovereign God (Yahweh) has not only heard his desperate plea but has also accepted his prayer, implying that it has found favor and will be acted upon. This marks a dramatic shift from despair to firm faith, resting entirely on the character and faithfulness of God to respond to the supplications of His servant.

Psalm 6 9 Context

Psalm 6 is categorized as a penitential psalm, one of seven. It captures a moment of intense suffering and lament. In the preceding verses (1-7), the psalmist, often identified as King David, pours out his soul in agony. He is afflicted by God's anger, suffering physically and spiritually, with his very bones troubled and his soul in anguish. He describes his exhaustion from groaning, watering his bed with tears, and his eyes wasting away from sorrow due to his foes.Verse 9 serves as the dramatic turning point. It's a sudden, Spirit-empowered declaration of assurance, indicating a shift from a desperate cry for deliverance to an unwavering confidence that God has indeed heard and will respond. This transition is not explained by external events but flows from an internal certainty and trust in God's character as a hearer and answerer of prayer, marking the psychological and spiritual turning point from deepest distress to firm conviction, leading directly into a confident address to his adversaries in the following verses. Historically and culturally, such psalms reflect a profound personal relationship with Yahweh, standing in stark contrast to the pagan deities of surrounding nations, who were often perceived as distant or requiring specific rituals to gain their attention. Yahweh is portrayed as a God who intimately hears and acts on behalf of His covenant people.

Psalm 6 9 Word analysis

• The LORD (Hebrew: Yahweh - יהוה): This is the personal, covenantal name of God, emphasizing His self-existent nature, faithfulness, and unwavering commitment to His people. Its repetition in the verse stresses that it is the one true, living God who responds, distinguishing Him from any powerless idols. It signifies His presence, authority, and ability to act on behalf of those who call upon Him.
• has heard (Hebrew: shama' - שׁמע): More than merely perceiving sound, shama' implies an attentive listening that involves understanding and often leads to a response or obedience. In this context, it signifies that God has taken note of David's prayer with the intent to intervene and act. It is a past tense action, indicating a settled fact – the hearing has already occurred, even if the answer is yet to be fully manifested. This implies a real and active engagement by God with the supplicant.
• my plea (Hebrew: tiknati - תּחנתי): This refers to a supplication or an appeal for grace and favor. It comes from the root chanan, meaning to show favor or to be gracious. It denotes a prayer made out of a position of weakness and dependence, asking for mercy and not based on any claim of merit. David is not demanding, but appealing to God's inherent kindness and compassion.
• the LORD (Hebrew: Yahweh - יהוה): Repetition emphasizes the same covenant God. It reinforces the theological truth that it is His character and covenant faithfulness that ensures the prayer is heard and accepted.
• accepts (Hebrew: yiqah - יקח): This verb means "will take," "receive," or "accept." The Hebrew is in the imperfect (future/volitional) tense, indicating a strong certainty and volition that God will receive. It signifies that the prayer is not just heard, but received favorably into God's presence as an acceptable offering. This act of "taking" or "receiving" implies God's full approval and intention to grant the prayer's essence.
• my prayer (Hebrew: tefillati - תּפלתי): This is a more general term for prayer or intercession. In contrast to tiknati (which is a specific plea for favor), tefillati encompasses the full scope of spoken petition. Its use here indicates that God's acceptance is broad, covering the entire breadth and depth of David's communication with Him. The combination of "plea" and "prayer" signifies that both the heartfelt cries for mercy and the formalized petitions are taken in by God.

Words-group analysis:

• The LORD has heard my plea; the LORD accepts my prayer: The repetition of "the LORD" (Yahweh) acts as an intensifier, emphasizing the singular, sovereign, and faithful nature of the God who is responsive. This direct, almost immediate assurance found by the psalmist demonstrates a profound relationship between the human cry and divine receptivity. The parallelism "has heard my plea" and "accepts my prayer" reinforces the twin aspects of God's interaction: He actively perceives the need (shama') and favorably welcomes the petition (yiqah). This verbal pairing underscores the certainty of God’s active engagement.

Psalm 6 9 Bonus section

The abrupt shift in tone in Psalm 6 from lament to confidence is a hallmark of many Psalms, often referred to as "turns" or "faith responses." This pivot, specifically found in verse 9, highlights the personal encounter David had with the living God, or the deeply ingrained faith that he possessed. It is not necessarily based on an immediate change in outward circumstances but on an inward conviction about God's faithfulness. This inward conviction then projects itself onto the external reality, empowering David to face his adversaries. The confidence in Yahweh's hearing and acceptance serves as a foundational declaration of theological truth against any notion of silent or unresponsive deities, subtly affirming Yahweh's uniqueness as the only true God who interacts with humanity.

Psalm 6 9 Commentary

Psalm 6:9 serves as the climactic pivot of this deeply personal psalm of lament. After verses describing intense suffering, both physical and spiritual, and a desperate plea for deliverance, David bursts forth with a declaration of absolute confidence. This is not wishful thinking but a divinely inspired assurance, a spiritual certainty that comes from an encounter with God's presence or a deep faith in His character. The twin statements – "The LORD has heard my plea" and "The LORD accepts my prayer" – underscore the twofold nature of God's response. Firstly, He shama' (heard), indicating active, compassionate attention to the distressed cry, a hearing that registers not just the words but the underlying anguish and sincere request for grace (tiknati). Secondly, He yiqah (will accept/receive), signifying that the prayer is not merely noted but is favorably welcomed into God’s presence as something pleasing and effective (tefillati). This certainty immediately follows intense distress, illustrating that true solace in suffering comes not from the alleviation of circumstances but from the firm knowledge that God has inclined His ear and heart towards one's petition. This revelation of God's hearing and acceptance emboldens David to confidently address his enemies in the next verse, showcasing the transformative power of knowing one's prayer is heard by God. It offers profound encouragement that sincere prayer, even from the depths of despair, is always attended to and valued by the Almighty.