Psalm 57:9 kjv
I will praise thee, O Lord, among the people: I will sing unto thee among the nations.
Psalm 57:9 nkjv
I will praise You, O Lord, among the peoples; I will sing to You among the nations.
Psalm 57:9 niv
I will praise you, Lord, among the nations; I will sing of you among the peoples.
Psalm 57:9 esv
I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations.
Psalm 57:9 nlt
I will thank you, Lord, among all the people.
I will sing your praises among the nations.
Psalm 57 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ps 18:49 | Therefore I will praise you among the nations, O Lord;... | Rom 15:9 confirms Gentile praise |
| Ps 108:3 | I will give thanks to you, O Lord, among the peoples;... | Parallel phrasing to Ps 57:9 |
| Ps 96:3 | Declare his glory among the nations, his marvelous deeds among all peoples. | Global declaration of God's deeds |
| Isa 12:4 | And in that day you will say: "Give thanks to the Lord, call upon his name,... Make known his deeds among the peoples; proclaim that his name is exalted." | Exaltation of God globally |
| Isa 49:6 | "I will make you as a light for the nations, that my salvation may reach to the end of the earth." | Israel's light to Gentiles |
| Mal 1:11 | "For from the rising of the sun to its setting my name will be great among the nations,..." | Future global recognition of God |
| Rom 15:9 | "...and in order that the Gentiles might glorify God for his mercy; as it is written, 'Therefore I will praise you among the Gentiles...'" | Gentile inclusion in praise |
| Phil 2:9-11 | "...Therefore God has highly exalted him and bestowed on him the name... that at the name of Jesus every knee should bow,..." | Universal submission to Christ |
| Rev 7:9-10 | After this I looked, and behold, a great multitude... from every nation... standing before the throne and before the Lamb... crying out with a loud voice, "Salvation belongs to our God..." | Ultimate scene of global worship |
| Ps 9:1 | I will give thanks to the Lord with all my heart; I will recount all of your wonderful deeds. | Personal commitment to declare |
| Ps 67:4 | Let the nations be glad and sing for joy, for you judge the peoples with equity... | Call for nations to rejoice |
| Ps 72:11 | May all kings fall down before him, all nations serve him! | Universal worship of the King |
| Ps 86:9 | All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. | Nations worship the Creator |
| Zech 8:20-23 | "...peoples shall come, many inhabitants of many cities;... many peoples and strong nations shall come to seek the Lord of hosts..." | Future pilgrimage of nations |
| 1 Chr 16:24 | Declare his glory among the nations, his marvelous works among all the peoples! | Propagating God's fame |
| Isa 42:12 | Let them give glory to the Lord, and declare his praise in the coastlands. | Geographical expansion of praise |
| Acts 13:47 | "For so the Lord has commanded us, saying, ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’" | Commission to Gentile evangelism |
| Hab 2:14 | For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. | Global knowledge of God |
| 1 Pet 2:9 | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. | Proclamation of God's glory |
| Ps 145:12 | to make known to the children of man your mighty deeds, and the glorious splendor of your kingdom. | Making known God's power |
| Rev 15:4 | "Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship before you..." | Eschatological worship of God |
| Jn 12:32 | "And I, when I am lifted up from the earth, will draw all people to myself." | Christ drawing all people |
| Eph 3:6 | ...how the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. | Gentile inclusion in the church |
Psalm 57 verses
Psalm 57 9 Meaning
Psalm 57:9 is a vibrant declaration by David of his unwavering commitment to publicly praise and give thanks to the Almighty God, not only within Israel but also among all the surrounding "peoples" and "nations." It reflects a personal vow to glorify Yahweh universally, irrespective of his immediate circumstances of distress. This verse shifts the focus from David's personal deliverance to God's glorious nature, which deserves global adoration.
Psalm 57 9 Context
Psalm 57 is a "Miktam of David," often translated as a "golden psalm" or a "goldsmith's secret," indicating its profound value. The superscription links it directly to David's harrowing experience of fleeing from King Saul and hiding in the cave (1 Sam 24). The psalm dramatically shifts from a desperate cry for deliverance in verses 1-6, filled with imagery of imminent danger and the "shadow of Your wings," to a sudden, resolute declaration of praise and trust in verses 7-11. Verse 9 specifically falls within this transformative latter section, demonstrating David's firm commitment to worship and declare God's glory publicly. This resolve is made even while he is still in physical peril, signifying his complete confidence in God's character and eventual triumph, not just for his own deliverance but for God's glory to be made known.
Psalm 57 9 Word analysis
- I will give thanks: The Hebrew word is
אוֹדֶה(ʾôdeh), derived from the rootיָדָה(yadah).Yadahliterally means "to throw" or "to cast," but in Hiphil stem (like here), it signifies "to confess," "to praise," or "to give thanks" by "extending the hand" in submission or adoration. It denotes an active, expressive, often public acknowledgement of gratitude and praise towards God, stemming from a deep understanding of His character and actions. - to You, O Lord:
לְךָ אֲדֹנָי(lᵊḵā ʾăḏōnāy).Lᵊḵāmeans "to You," directly addressing God.ʾăḏōnāyis a sacred title for God, emphasizing His absolute sovereignty, mastery, and lordship. David is explicitly directing his praise to the true sovereign ruler of all creation, distinguishing Him from any false gods or earthly rulers. - among the peoples:
בָּעַמִּים(bāʿammîm).Bāʿammîmliterally means "among the peoples." The Hebrew termעַם(ʿam, singular) generally refers to a nation or people group. While it can refer to Israel as "God's people," when used in plural alongside "nations" (as here), it often denotes the non-Israelite nations or Gentiles. David's intention extends beyond the covenant community of Israel. - I will sing praises:
אֲזַמְּרָה(ʾăzammərāh). Derived from the rootזָמַר(zamar), meaning "to pluck," as in plucking instrument strings, and by extension, "to make music," "to sing," or "to praise with musical accompaniment." It signifies a joyful, melodic, and celebratory form of worship, often associated with stringed instruments (like David's lyre). - to You:
לְךָ(lᵊḵā). This repetition of "to You" (lᵊḵā) after "I will sing praises" emphatically reasserts God as the sole recipient and worthy object of David's worship, highlighting his exclusive devotion to Yahweh. - among the nations:
בַּלְאֻמִּים(bāllaʾummîm).Laʾum(singularלְאוֹם) is another Hebrew word for "nation" or "people," often carrying a broader, more political, or ethno-linguistic sense, almost synonymous with "gentile nations." Its pairing withʿammim(peoples) emphasizes the wide, universal scope of David's intended praise, aiming to transcend any ethnic or national boundaries. - Word-groups Analysis:
- "I will give thanks... I will sing praises...": This forms a poetic parallelism, a common feature in Hebrew poetry. Both phrases express worship and adoration, but
yadah("give thanks") implies confession, acknowledgment, and offering, whilezamar("sing praises") suggests joyful, musical celebration. Together, they represent comprehensive, heartfelt worship. The repetition of "I will" (אני) shows resolute personal commitment and determined resolve. - "...among the peoples; ...among the nations.": This second parallel line expands on the venue and audience for David's praise. The use of two distinct terms,
ʿammimandleʾummim, emphasizes a universal scope. It is not merely a private or internal Israelite affair but a public, demonstrative declaration intended for the entire known world, serving as a testimony to God's supremacy over all other so-called gods and their worship practices (an indirect polemic).
- "I will give thanks... I will sing praises...": This forms a poetic parallelism, a common feature in Hebrew poetry. Both phrases express worship and adoration, but
Psalm 57 9 Bonus section
The confidence expressed in Psalm 57:9 is rooted in the "fixed heart" or "steadfast heart" declared in verse 7: "My heart is steadfast, O God, my heart is steadfast!" This internal, spiritual resolution precedes and empowers the external declaration of praise in verse 9. This verse highlights that genuine praise is not simply an emotional reaction to good circumstances, but a deliberate act of the will, born of conviction in God's faithfulness even in the crucible of suffering. David’s flight from Saul wasn't merely survival but an opportunity to declare Yahweh’s supreme worth to the Gentile nations surrounding Israel. This sets a precedent for the global mission that would later characterize the Christian church, where God’s glory is proclaimed among those who do not know Him, transforming distress into demonstration.
Psalm 57 9 Commentary
Psalm 57:9 captures David's magnificent pivot from fear and petition to unwavering confidence and proclamation. Even amidst profound personal peril (hiding in a cave from a vengeful king), David's spirit ascends to a level of complete trust in God, so much so that he vows to magnify His name before the world. This is not conditional praise (e.g., "If You save me, then I will praise you") but a steadfast commitment born of faith in God's immutable character and promised deliverance. It portrays a robust faith that believes God's glory must be proclaimed widely, transcending Israel's borders. It resonates prophetically with the later missionary thrust, signaling God's ultimate intention for His praise to be heard among all peoples, not just Israel. It reminds believers that worship, even in adversity, is not merely self-soothing but an outward-directed witness to God's majesty that should penetrate every corner of human existence.