Psalm 50:18 kjv
When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
Psalm 50:18 nkjv
When you saw a thief, you consented with him, And have been a partaker with adulterers.
Psalm 50:18 niv
When you see a thief, you join with him; you throw in your lot with adulterers.
Psalm 50:18 esv
If you see a thief, you are pleased with him, and you keep company with adulterers.
Psalm 50:18 nlt
When you see thieves, you approve of them,
and you spend your time with adulterers.
Psalm 50 18 Cross References
Verse | Text | Reference |
---|---|---|
Ps 50:16-17 | But to the wicked God says: "What right have you to recite my statutes... for you hate discipline..." | Immediate context: God rebukes hypocritical ritualism. |
Prov 1:10-16 | My son, if sinners entice you, do not consent... do not walk in their way. | Warns against active association with sinners. |
Ps 1:1 | Blessed is the man who walks not in the counsel of the wicked... | Separating from the wicked is foundational. |
Rom 2:21-23 | You then who teach others, do you not teach yourself? ...You preach against stealing, do you steal? | Addresses hypocrisy and inconsistency. |
Matt 23:27-28 | Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs... | Condemns external religiosity hiding internal corruption. |
1 Cor 5:11 | Not to associate with anyone who bears the name of brother if he is sexually immoral... | Defines boundaries for Christian association. |
Eph 5:7 | Therefore do not become partners with them. | Urges believers to avoid complicity with sin. |
2 Cor 6:14 | Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? | Warns against binding alliances with the ungodly. |
Jas 4:4 | You adulterous people! Do you not know that friendship with the world is enmity with God? | Condemns spiritual unfaithfulness to God. |
Isa 1:11-17 | "What to me is the multitude of your sacrifices?... cease to do evil, learn to do good." | True worship is ethical living, not just ritual. |
Jer 7:9-10 | Will you steal, murder, commit adultery, and then come and stand before Me...? | Condemns those who commit sin then seek temple sanctuary. |
Hos 6:6 | For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. | Prioritizes inward righteousness over outward ritual. |
Amos 5:21-24 | "I hate, I despise your feast days... But let justice run down like water..." | God rejects religious rites without justice. |
Mic 6:8 | He has told you, O man, what is good; and what does the Lord require of you but to do justice...? | Summarizes true obedience. |
Lk 11:39-40 | Now you Pharisees cleanse the outside of the cup... but inside you are full of greed and wickedness. | Emphasizes heart transformation over external cleanliness. |
Matt 15:8-9 | "This people honors me with their lips, but their heart is far from me." | Rebukes worship that lacks sincere devotion. |
Tit 1:16 | They profess to know God, but they deny him by their works. | Describes those whose actions contradict their claims. |
Rom 1:32 | Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. | Highlights approval of sin as a serious transgression. |
Ps 10:3 | For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the Lord. | Describes the inner nature of the unrighteous. |
2 Tim 3:5 | Having the appearance of godliness, but denying its power. | Denounces superficial piety without genuine transformation. |
Rev 2:9 | "...I know your tribulation and your poverty (but you are rich!)... some who say that they are Jews and are not, but are a synagogue of Satan." | Similar theme of deceptive outward identity. |
Gal 5:19-21 | Now the works of the flesh are evident: sexual immorality, impurity, sensuality... | Lists the works of the flesh contrasting with spiritual fruit. |
Psalm 50 verses
Psalm 50 18 Meaning
Psalm 50:18 condemns the hypocrisy of those who profess outward devotion while actively engaging in, or complicitly approving of, wicked deeds. It specifically highlights participation in theft and identification with adultery, revealing that God views inward depravity and complicity in sin as a direct affront to His holiness, rendering their ritualistic worship meaningless. It exposes a dangerous indifference to righteous living among those who claim to know God.
Psalm 50 18 Context
Psalm 50 serves as a divine judgment scene, often depicted as a celestial court where God, as the supreme judge, convenes heaven and earth to witness His indictment against His people, Israel. He calls the "saints" (v. 5) who made a covenant with Him to account. God first clarifies that He does not need their animal sacrifices; rather, He desires true, heartfelt obedience (v. 7-15). Then, from verse 16 onwards, He turns His attention directly to the "wicked," challenging their right to even speak of His statutes while their lives are marked by blatant disobedience and moral decay. Verse 18 is a sharp denunciation within this larger indictment, highlighting specific examples of their moral failings – engaging with thieves and partaking with adulterers – thus exposing the profound hypocrisy of their outward religious observance contrasted with their internal corruption and societal behavior. The psalm's historical context points to a time when outward religious ritual often superseded genuine piety and moral living among God's chosen people.
Psalm 50 18 Word analysis
- When thou sawest: This highlights observation and awareness. It’s not about ignorance, but direct perception of sin, indicating full knowledge and conscious choice.
- a thief (Hebrew: גַּנָּב - gannāv): This term refers to one who takes another's property unjustly. Theft is a direct violation of the Ten Commandments (Exod 20:15) and disrupts social order. The specific mention underscores concrete, actionable sin.
- then thou consentedst with him (Hebrew: וַתֵּ֣רֶץ עִ֭מּוֹ - wat-tê-reṣ ‘im-mōw):
- The Hebrew verb wat-tê-reṣ comes from the root רוץ (ruṣ), meaning "to run." Therefore, a more literal and potent translation is "then you ran with him." This conveys more than passive consent; it implies active participation, partnership, close association, and even a shared path or goal. It suggests not merely agreeing but complicity, collaborating in his wickedness, or having a sympathetic affinity for his actions.
- This verb form is also similar to rāṣâ, "to be pleased with," suggesting shared delight in the wrongdoing.
- The phrase highlights the active nature of their complicity, forming an alliance with those who transgress God's law.
- and hast been partaker with adulterers (Hebrew: וְעִם מְנָאֲפִ֥ים חֶלְקֶֽךָ - wə-‘im m'nā-’ă-p̄îm ḥel-qe-ḵā):
- Adulterers (מְנָאֲפִ֥ים - m'nā-’ă-p̄îm): Those who violate the covenant of marriage and God’s commandment (Exod 20:14). Adultery is a severe breach of trust and purity.
- Partaker (חֶלְקֶֽךָ - ḥel-qe-ḵā): Literally means "your portion" or "your share." This powerful word indicates a shared destiny, lot, or inheritance. To be a "partaker with adulterers" implies more than mere association; it means identifying with their deeds, sharing in their guilt, their gain, and ultimately, their judgment. It conveys that their moral "share" or "lot" is the same as that of these transgressors, blurring the line between observing and participating.
- This suggests a moral commonality and spiritual identification with those committing grave sins against God's law and human relationships.
Psalm 50 18 Bonus section
This verse implies a principle applicable not only to active participation in sin but also to complicity through endorsement, silence, or shared benefit from others' wrongdoing. It serves as a stark reminder that one cannot claim righteousness while aligning themselves with unrighteousness. The "running with" suggests not just passively observing, but embracing the methodology and mindset of the sinner. The concept of "your portion" with the adulterers also carries a theological weight, hinting that by aligning with sin, one chooses the same spiritual lot and eventual judgment as the unrepentant sinner, despite outward religious pretense. It's a critical warning against practical atheism—professing faith while living as if God's laws do not matter.
Psalm 50 18 Commentary
Psalm 50:18 profoundly exposes the deceptive nature of external religiosity when unaccompanied by genuine moral integrity. It is a divine accusation against those who meticulously observe religious rites—perhaps offering sacrifices, speaking of God's law (as hinted in v. 16)—yet concurrently harbor or actively participate in unrighteousness. God declares that true piety is not found in superficial devotion but in a heart transformed by obedience and abhorrence of evil. Running with a thief implies active partnership or pleasure in dishonest gain, while sharing a lot with adulterers points to a deep identification or involvement with those who desecrate covenant and purity. The Lord, who is Light, sees not merely outward actions but discerns the heart's allegiances and the company it keeps, holding His people accountable for their moral choices that contradict their spiritual claims. This verse underscores that a sincere relationship with God demands moral consistency and separation from practices contrary to His character.