Psalm 5:5 kjv
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
Psalm 5:5 nkjv
The boastful shall not stand in Your sight; You hate all workers of iniquity.
Psalm 5:5 niv
The arrogant cannot stand in your presence. You hate all who do wrong;
Psalm 5:5 esv
The boastful shall not stand before your eyes; you hate all evildoers.
Psalm 5:5 nlt
Therefore, the proud may not stand in your presence,
for you hate all who do evil.
Psalm 5 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Hab 1:13 | Your eyes are too pure to look on evil... | God's absolute holiness cannot tolerate evil's sight. |
| Ps 11:5 | The Lord examines the righteous, but the wicked... His soul hates. | God's active hatred for the wicked and their violence. |
| Prov 6:16-19 | There are six things the Lord hates, seven that are detestable to Him... | Specific manifestations of evil God detests. |
| Is 6:3 | Holy, holy, holy is the Lord of hosts; The whole earth is full of His glory. | God's intrinsic and triune holiness. |
| Jas 1:13 | Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil... | God is untouched and unaffected by evil. |
| Deut 32:4 | The Rock! His work is perfect; For all His ways are just; A God of faithfulness and without injustice... | God's perfect justice and absence of injustice. |
| Rev 21:27 | But nothing unclean will ever enter it, nor anyone who practices abomination or falsehood... | No evil can enter God's presence in the New Jerusalem. |
| 2 Cor 6:14-17 | Do not be unequally yoked with unbelievers... What fellowship has righteousness with lawlessness? | Call for believers' separation from evil, mirroring God's nature. |
| Ps 1:1 | Blessed is the man who walks not in the counsel of the wicked... | The righteous separate themselves from the wicked. |
| Ps 45:7 | You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You... | God's active hatred for evil and love for righteousness. |
| Lev 11:44-45 | For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. | God commands His people to reflect His holiness. |
| 1 Pet 1:15-16 | But as He who called you is holy, you also be holy in all your conduct... | Believers are to mirror God's holy character. |
| Ps 92:15 | ...to declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him. | God's character is purely righteous, devoid of unrighteousness. |
| Is 59:1-2 | Behold, the Lord’s hand is not shortened... But your iniquities have made a separation between you and your God. | Sin separates humanity from God's presence. |
| Amos 3:3 | Can two walk together, unless they are agreed? | Implies the impossibility of communion between opposites like holiness and evil. |
| Ps 50:21 | These things you have done, and I kept silent; You thought that I was altogether like you... | God's patience does not mean He delights in or condones evil. |
| Matt 7:23 | And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ | Those practicing lawlessness are separated from Christ's presence. |
| Prov 15:9 | The way of the wicked is an abomination to the Lord... | God finds the actions and paths of the wicked detestable. |
| Zeph 3:5 | The Lord in her midst is righteous; He will do no unrighteousness... | God's absolute moral integrity is inherent. |
| 1 John 1:5 | This is the message which we have heard from Him... God is Light and in Him is no darkness at all. | God's nature is pure light, completely devoid of darkness or evil. |
| Eph 5:5 | For this you know with certainty, that no immoral or impure person... has an inheritance in the kingdom... | Impure acts disqualify from God's kingdom and presence. |
| Tit 1:2 | In hope of eternal life, which God, who cannot lie, promised... | God's truthfulness signifies His perfect nature, free from deception and evil. |
Psalm 5 verses
Psalm 5 5 Meaning
Psalm 5:5 declares a fundamental truth about God's nature: He is absolutely distinct from and inherently opposed to all evil. This verse underscores God's moral perfection, asserting that He finds no pleasure or delight in wickedness, nor can evil, in any form, coexist or have fellowship with His holy presence. It highlights His purity, righteousness, and justice, establishing the bedrock upon which the psalmist makes his appeal for deliverance from evildoers.
Psalm 5 5 Context
Psalm 5 is a morning prayer of David, a lament, where he pours out his soul to God amidst opposition from his enemies. The psalm is structured as an appeal to God for divine intervention, founded upon God's righteous character and His absolute intolerance of wickedness. Verses 4-6 specifically articulate God's nature as morally perfect and just, drawing a stark contrast between God and human rulers who might condone or participate in evil. This foundational truth assures the psalmist that God, unlike human judges who might be swayed, will surely judge and reject the wicked. Historically, this aligns with the unique revelation of YHWH as distinct from the pagan deities of surrounding nations, which were often associated with immoral practices or capricious behavior. The psalmist's plea is rooted in confidence in the unblemished character of his covenant God.
Psalm 5 5 Word analysis
- For (כִּי, ki): This conjunction serves to introduce a foundational reason or explanation for the psalmist's plea and expectation stated in the preceding verses. It connects God's righteous judgment (prayed for in v.4) to His very nature.
- You (אַתָּה, attah): A direct and emphatic pronoun, underscoring the personal address to God, emphasizing His unique and individual character.
- are not (לֹא, lo): A strong negation, leaving no room for ambiguity. It declares an absolute truth about God's being.
- a God (אֵל, El): A common, foundational name for God, conveying His power, might, and deity. Here, it refers to the very essence of God's divine nature.
- who delights in (חָפֵץ, chaphets): This verb means to take pleasure in, to desire, to be pleased with, or to find delight. Its use here indicates an intrinsic disposition. God does not inherently find enjoyment, satisfaction, or approval in sin.
- wickedness (רֶשַׁע, resha’): This term denotes moral evil, unrighteousness, and guilt, particularly rebellion against God's established order or law. It encompasses both actions and a state of being morally corrupt. It stands in direct opposition to God's righteousness (tsedeq).
- neither (וְלֹא, wĕlo): Again, a strong negation combined with a connective "and."
- shall evil (רָע, ra’): This term refers broadly to moral badness, adversity, harm, or a wicked person. In this context, it parallels resha’ by denoting moral corruption or the presence of a wicked person.
- dwell with You (יְגוּרְךָ, yāgûrəḵā): From the root גּוּר (gur), meaning to sojourn, lodge, abide, or dwell. It implies living together or a permanent presence, especially in close proximity or intimate fellowship. The suffix '-kha' indicates 'with You'. This signifies an impossibility of shared space or communion.
Words-group by words-group analysis:
- "For You are not a God who delights in wickedness": This phrase firmly establishes God's unchanging and inherent character. His very nature is holiness, and thus, He is inherently adverse to evil. This is not merely a preference but a defining attribute. It highlights His absolute moral purity, setting Him apart from any earthly power or false deity who might compromise with or even promote wickedness.
- "neither shall evil dwell with You": This second clause functions as a direct consequence or further elucidation of the first. Because God does not delight in evil, there can be no common ground or enduring presence of evil with Him. His holiness demands absolute separation from impurity. This signifies that there can be no sustained cohabitation or fellowship between God and those who practice evil. It undergirds the coming judgment of the wicked, as they cannot endure in His presence.
Psalm 5 5 Bonus section
This verse not only defines God's character but also provides the theological basis for why His kingdom cannot contain evil and why ultimate separation occurs for the unrepentant wicked. It informs our understanding of the call to "come out from among them and be separate" (2 Cor 6:17) for those who follow Christ, reflecting God's own nature. This holiness is not static; it is an active force that repels evil, resulting in both divine judgment upon the wicked and protective care for the righteous who seek His presence. The integrity of God's character as portrayed here means that His promises to the righteous and warnings to the wicked are entirely reliable.
Psalm 5 5 Commentary
Psalm 5:5 encapsulates a foundational tenet of biblical theology: God's immutable holiness and His consequent absolute separation from and opposition to evil. The verse asserts that wickedness is not merely something God disapproves of but something His very nature fundamentally repels. He finds no delight or pleasure in sin because it is antithetical to His being as Light and Purity. Consequently, evil cannot "dwell with" Him; there is no possibility of a lasting, intimate communion or cohabitation between divine holiness and human unrighteousness. This theological truth serves as the bedrock for all biblical ethics, divine judgment, and the call for sanctification among believers. It is why atonement is necessary, and why Christ, who knew no sin, could dwell with God (Jn 1:1, 18), enabling His followers to approach God through Him (Heb 10:19-22). The verse ultimately reassures the righteous that God, by His nature, will justly deal with evil and validate the pleas of His purehearted ones.