Psalm 45:10 kjv
Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;
Psalm 45:10 nkjv
Listen, O daughter, Consider and incline your ear; Forget your own people also, and your father's house;
Psalm 45:10 niv
Listen, daughter, and pay careful attention: Forget your people and your father's house.
Psalm 45:10 esv
Hear, O daughter, and consider, and incline your ear: forget your people and your father's house,
Psalm 45:10 nlt
Listen to me, O royal daughter; take to heart what I say.
Forget your people and your family far away.
Psalm 45 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:1 | "Now the Lord had said unto Abram, Get thee out of thy country... unto a land that I will shew thee:" | Call to leave old life/ties for God's promise. |
| Deut 6:4-5 | "Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart..." | Call to undivided hearing and wholehearted devotion to God. |
| Mt 10:37 | "He that loveth father or mother more than me is not worthy of me:" | Prioritizing Christ above all earthly relations. |
| Mt 12:49-50 | "And he stretched forth his hand toward his disciples... For whosoever shall do the will of my Father..." | New spiritual family defined by obedience to God. |
| Lk 14:26 | "If any man come to me, and hate not his father, and mother, and wife, and children..." | Radical severance of loyalty for Christ. |
| Jn 3:29 | "He that hath the bride is the bridegroom: but the friend of the bridegroom..." | Christ identified as the heavenly Bridegroom. |
| Jn 10:27 | "My sheep hear my voice, and I know them, and they follow me:" | Those belonging to Christ hear and obey His call. |
| 2 Cor 5:17 | "Therefore if any man be in Christ, he is a new creature: old things are passed away;" | A radical transformation and new identity in Christ. |
| Eph 5:25-27 | "Husbands, love your wives, even as Christ also loved the church, and gave himself for it;" | Christ's love for the Church as His bride, making her holy. |
| Eph 5:31-32 | "For this cause shall a man leave his father and mother, and shall be joined unto his wife... This is a great mystery: but I speak concerning Christ and the church." | Marriage as a mystery pointing to Christ and the Church. |
| Phil 3:7-8 | "But what things were gain to me, those I counted loss for Christ... I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:" | Counting worldly achievements/identities as loss for Christ. |
| Gal 2:20 | "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me:" | Death to the old self, living a new life in Christ. |
| Col 3:1-3 | "If ye then be risen with Christ, seek those things which are above... set your affection on things above, not on things on the earth." | Redirecting focus from earthly ties to heavenly realities. |
| Heb 11:8-10 | "By faith Abraham, when he was called... went out, not knowing whither he went... for he looked for a city which hath foundations..." | Abraham's example of leaving old for God's spiritual promise. |
| Jas 1:22 | "But be ye doers of the word, and not hearers only, deceiving your own selves." | Emphasis on obedience and active hearing. |
| 1 Pet 2:9 | "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people..." | New identity as God's redeemed people, distinct from the world. |
| Rev 19:7-9 | "Let us be glad and rejoice... for the marriage of the Lamb is come, and his wife hath made herself ready." | The consummation of Christ's marriage to His Church. |
| Rev 21:2, 9 | "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband." | New Jerusalem symbolized as the perfected Bride of Christ. |
| Ps 73:25 | "Whom have I in heaven but thee? and there is none upon earth that I desire beside thee." | Utter devotion to God, forsaking other desires. |
| Isa 55:3 | "Incline your ear, and come unto me: hear, and your soul shall live;" | Call to incline the ear to God for spiritual life. |
| Rom 6:3-4 | "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?... so we also should walk in newness of life." | Death to old sinful life, resurrection to new life in Christ. |
Psalm 45 verses
Psalm 45 10 Meaning
Psalm 45:10 is a direct address from the Psalmist to the "daughter," typically interpreted as the queen, exhorting her to give undivided attention and allegiance to her royal husband, the King. Prophetically, this verse addresses the spiritual bride of Christ, the Church, calling her to forsake former loyalties, worldly affiliations, and sinful pasts, and instead devote herself entirely to the Lord, her true Bridegroom and King. It signifies a radical shift in allegiance, priorities, and identity, embracing a new life within God's covenant.
Psalm 45 10 Context
Psalm 45 is identified as a "Maskil" or instructive psalm, celebrated as a royal wedding song, prophesying the Messiah (the King) and His eternal reign, and also portraying His bride, the Church. Historically, it likely commemorated the marriage of a king, perhaps Solomon or another Davidic monarch, to a foreign princess. The "daughter" in this verse is specifically addressed as the queen-to-be. Culturally, royal marriages in the ancient Near East often involved a princess from a foreign land for political alliances. For such a bride, leaving her "people and father's house" was a literal severance from her former family, homeland, deities, and traditions, requiring a complete shift of loyalty to her new husband and kingdom. Spiritually and prophetically, this verse addresses the people of God, the Church, called out from the world (their "father's house") to become espoused to Christ, requiring a similar radical reorientation of allegiance.
Psalm 45 10 Word analysis
- Hearken (שִׁמְעִי – shim'i): An imperative verb meaning to hear, listen, and obey. It signifies more than just perceiving sound; it implies attentiveness, serious consideration, and readiness to respond with action and obedience. This is a foundational call in scripture, demanding internal processing beyond mere audition.
- O daughter (בַּת – bat): This is a term of endearment, instruction, and respectful address. While literally referring to the queen or princess, prophetically and spiritually, it symbolizes the Church, or the individual believer called into a covenant relationship with the King, Christ. It highlights a relationship of intimacy and instruction.
- and consider (וּרְאִי – u're'i): An imperative meaning "to see," but here it implies to discern, perceive deeply, contemplate, and understand. It's a call to reflect on the gravity of the instructions, implying a profound internal acceptance and contemplation, not just a superficial glance.
- and incline thine ear (וְהַטִּי אָזְנֵךְ – ve'hat'ti oznakh): This phrase reinforces "hearken" by describing a posture of readiness and deep receptivity. To "incline the ear" means to bend one's head forward to catch every word, signifying an eagerness to hear, humility, and willingness to submit to the counsel given. It underscores a desire to learn and obey.
- "Hearken, O daughter, and consider, and incline thine ear": This initial triple imperative serves as a potent spiritual call for the Church to fully engage her spiritual faculties. It's an exhortation to deep, deliberate, and obedient listening to the voice of her Divine King, preparing her for the transformative instructions that follow. It emphasizes spiritual discernment and wholehearted responsiveness.
- "forget also thine own people, and thy father's house" (וְשִׁכְחִי עַמֵּךְ וּבֵית אָבִיךְ – ve'shik'chi ammech u'veit avich): "Forget" (shik'chi) here does not imply amnesia, but a decisive renunciation of prior loyalties, affiliations, and influences. It means to cease to remember or to count as significant in terms of present allegiance. "Thine own people" refers to her national and familial community, traditions, and potentially their gods. "Thy father's house" refers to her past security, identity, and the influences of her former home life. In the prophetic sense, this means forsaking worldly attachments, sinful patterns, old beliefs, and even human-centered relationships or ideologies that might compete with one's devotion to Christ. It demands a radical transfer of loyalty, severing ties with any past allegiance that hinders full commitment to the new covenant relationship with the King.
Psalm 45 10 Bonus section
This verse implies a cost to discipleship and an absolute priority in one's spiritual life. The concept of "leaving and cleaving" seen in the physical marriage (Gen 2:24) finds its highest spiritual fulfillment here, where the Church is called to "cleave" only to Christ. This 'forgetting' represents a definitive spiritual death to the old life (Romans 6:4-6), where the former master (sin, world, self) is abandoned for a new Master and King. This act of detachment also frees the "daughter" to be fully "remembered" by her new King (Ps 45:11), implying divine favor and honor as a direct result of her devoted allegiance. The purity of the Bride in subsequent verses is thus founded on this initial act of exclusive commitment and detachment from past impurities.
Psalm 45 10 Commentary
Psalm 45:10, a cornerstone in this messianic wedding psalm, profoundly calls the Church, as the Bride of Christ, to a total and exclusive allegiance. The command to "hearken, consider, and incline your ear" underscores the need for deep, intentional spiritual listening and obedience to the voice of Christ. The radical directive to "forget your people and your father's house" symbolizes a necessary separation from all worldly influences, previous allegiances, and even family ties if they compete with loyalty to the divine Bridegroom. This is not about literally disowning one's family, but about establishing a primary spiritual allegiance to Christ that transcends all other bonds. It marks a transition from the old self, marked by the world and its systems, to a new life and identity solely devoted to the King, becoming wholly absorbed into His kingdom and purposes. This complete dedication prepares the Bride to receive His favor and fulfill her divine destiny. For example, like Abraham who left his homeland and kindred to follow God's call, so too are believers called to leave their 'spiritual homeland' of the world to follow Christ fully.