Psalm 41:13 kjv
Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.
Psalm 41:13 nkjv
Blessed be the LORD God of Israel From everlasting to everlasting! Amen and Amen.
Psalm 41:13 niv
Praise be to the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.
Psalm 41:13 esv
Blessed be the LORD, the God of Israel, from everlasting to everlasting! Amen and Amen.
Psalm 41:13 nlt
Praise the LORD, the God of Israel,
who lives from everlasting to everlasting.
Amen and amen!
Psalm 41 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 21:33 | Abraham planted a tamarisk tree...and called there on the name of the LORD, the Everlasting God. | God's eternal nature |
| Exod 3:15 | "The LORD, the God of your fathers, the God of Abraham, the God of Isaac... this is My name forever" | God's eternal name and covenant relation |
| Deut 33:27 | The eternal God is your dwelling place... | God's everlasting nature and refuge |
| 1 Chr 16:36 | And all the people said, "Amen!" and praised the LORD. | Corporate affirmation with "Amen" |
| Neh 8:6 | And Ezra blessed the LORD... And all the people answered, "Amen, Amen!" | Liturgical "Amen" in response to blessing |
| Pss 72:18-19 | Blessed be the LORD God, the God of Israel, Who alone works wonders... his glorious name forever! Amen and Amen. | Parallel doxology ending Book Two of Psalms |
| Ps 89:52 | Blessed be the LORD forevermore! Amen and Amen. | Parallel doxology ending Book Three of Psalms |
| Ps 103:17 | But the steadfast love of the LORD is from everlasting to everlasting on those who fear Him... | God's eternal love |
| Ps 106:48 | Blessed be the LORD, the God of Israel, From everlasting to everlasting! And let all the people say, "Amen!" Praise the LORD! | Parallel doxology ending Book Four of Psalms |
| Ps 90:2 | Before the mountains were born...from everlasting to everlasting, You are God. | God's eternality, existing before creation |
| Isa 40:28 | The Everlasting God, the LORD, the Creator of the ends of the earth... | God's eternal power as Creator |
| Jer 10:10 | But the LORD is the true God; He is the living God and the everlasting King. | God as the eternal and living King |
| Dan 6:26 | For He is the living God and enduring forever. | God's unchanging and everlasting reign |
| Rom 1:20 | For since the creation of the world His invisible attributes, His eternal power and divine nature... | God's eternal power understood through creation |
| Rom 11:36 | For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. | Doxology, affirmation of God's sovereignty |
| 1 Cor 14:16 | Otherwise, if you bless God only in the spirit, how will the one...say the "Amen" to your thanksgiving? | Corporate affirmation of praise |
| Gal 1:5 | to whom be the glory forever and ever. Amen. | Doxology in New Testament |
| Eph 3:20-21 | Now to Him who is able... to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. | Glory to God through Christ eternally |
| Phil 4:20 | Now to our God and Father be the glory forever and ever. Amen. | Doxology, glorifying God as Father |
| 1 Tim 1:17 | Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. | Attributes of the eternal God |
| Rev 1:6 | to Him be the glory and the dominion forever and ever. Amen. | Christ's eternal glory and dominion |
| Rev 5:13-14 | "To Him who sits on the throne and to the Lamb be blessing...And the four living creatures kept saying, "Amen." | Universal praise and "Amen" |
| Rev 22:20 | He who testifies to these things says, "Yes, I am coming soon." Amen. Come, Lord Jesus! | Final "Amen" affirming prophetic truth |
Psalm 41 verses
Psalm 41 13 Meaning
Psalm 41:13 is a doxology, a formal expression of praise to God, which serves as the concluding benediction for the first "book" of the Psalms (chapters 1-41). It proclaims the eternal blessedness and faithfulness of the Lord, who is uniquely identified as the God of Israel, thereby affirming His covenant relationship with His people and His sovereignty over all time. The double "Amen" signifies a profound and emphatic affirmation of this truth by the community.
Psalm 41 13 Context
Psalm 41:13 stands as the concluding verse of Book One of the Psalms, a collection comprising Psalms 1-41. This final verse is a liturgical doxology, distinguishing it from the preceding verses that recount the psalmist's personal suffering, betrayal, and prayer for deliverance from his enemies (Psalm 41:1-12). The chapter immediately prior details David's distress, including illness and the treachery of even his closest companions. While the personal lament ends with a request for God to uphold the psalmist, verse 13 pivots to a universal declaration of praise and trust in God's eternal character. This transition suggests a shift from the individual’s plight to a corporate affirmation of God's overarching sovereignty and unchanging nature, serving as a theological anchor for the entire preceding section of laments and meditations. Historically, these doxologies marked divisions within the larger collection of Psalms, possibly for liturgical or textual organization.
Psalm 41 13 Word analysis
- Blessed: The Hebrew word is barukh (בָּרוּךְ), an adjective meaning "blessed," "praised," or "worthy of praise." In this context, it is not a petition for God to be blessed by humans (as if God lacks blessing), but rather a declarative statement of His inherent blessedness and His being the source of all blessing. It's an acclamation of adoration recognizing God's divine favor and praiseworthiness.
- be the Lord: This translates the Divine Name, YHWH (יהוה), often rendered as "LORD" in English Bibles. This is God's covenant name, signifying His self-existence, eternal presence, and unwavering faithfulness to His promises. The phrase "Blessed be the Lord" is an exclamation of worship and veneration, acknowledging His supreme authority and goodness.
- the God of Israel: The Hebrew is Elohei Yisrael (אֱלֹהֵי יִשְׂרָאֵל). "Elohim" (אֱלֹהֵי) refers to God as the sovereign Creator and Judge. The addition "of Israel" specifically identifies this eternal and powerful God with His chosen people, emphasizing His particular covenant relationship and faithfulness to them, a relationship established through Abraham, Isaac, and Jacob. This stresses God's immanence and involvement in human history, especially with His chosen nation.
- From everlasting to everlasting: The Hebrew phrase is me'olam v'ad 'olam (מֵעוֹלָם וְעַד עוֹלָם). 'Olam means "a long duration," "eternity," "ancient time," or "the future." The repetition emphasizes endlessness, signifying God's timelessness, unchangeability, and infinite dominion. It asserts His existence before all creation and His continuance beyond all temporal bounds, ensuring His promises and character remain true for all generations.
- Amen and Amen: The Hebrew is amen v'amen (אָמֵן וְאָמֵן). Amen is a Hebrew affirmation meaning "so be it," "truly," "certainly," or "let it be confirmed." It derives from a root meaning "to be firm," "steadfast," or "faithful." When used by the congregation, it indicates full agreement and personal appropriation of the truth declared. The doubling of "Amen" here intensifies the affirmation, underscoring its solemnity, certainty, and unanimous assent. It's a powerful communal declaration of belief in God's eternal truth and faithfulness.
Psalm 41 13 Bonus section
The presence of such doxologies at the end of each of the five "books" within the Psalms (Psalm 41, 72, 89, 106, 150) suggests an intentional structural arrangement by ancient editors, possibly mirroring the five books of the Torah (Pentateuch). These doxologies elevate the preceding content, transitioning from varied human experiences (lament, thanksgiving, instruction) to an overarching acknowledgment of God's eternal glory and sovereignty. The inclusion of "Amen and Amen" emphasizes communal worship and the congregation's unified affirmation, underscoring the liturgical and public nature of these psalms. This specific ending serves to remind the worshiping community that despite the specific trials or triumphs described within the individual psalms of Book One, God's enduring nature and covenant faithfulness are the ultimate reality, prompting unwavering trust and worship.
Psalm 41 13 Commentary
Psalm 41:13 acts as a powerful doxological conclusion to the first division of the Psalter. It transitions abruptly from the specific, often personal, struggles detailed in the preceding psalms to a universal, timeless declaration of God's character. The "blessed be the Lord" shifts focus from humanity's plight to God's inherent glory. By naming Him "the God of Israel," the verse affirms His faithful covenant relationship with His people, reminding them that the Sovereign of eternity is intimately involved in their lives. The phrase "from everlasting to everlasting" establishes His unchanging, boundless nature, assuring believers that despite temporary afflictions, God remains the eternal, unceasing source of blessing and truth. The repetition of "Amen" seals this declaration, serving as a fervent, communal "so be it" that authenticates the truth of the doxology and expresses profound assent, uniting the voices of praise in confident belief in God's unending faithfulness. This verse moves the reader from a human-centered lament to a God-centered worship, affirming His enduring praiseworthiness.