Psalm 39:13 kjv
O spare me, that I may recover strength, before I go hence, and be no more.
Psalm 39:13 nkjv
Remove Your gaze from me, that I may regain strength, Before I go away and am no more."
Psalm 39:13 niv
Look away from me, that I may enjoy life again before I depart and am no more."
Psalm 39:13 esv
Look away from me, that I may smile again, before I depart and am no more!"
Psalm 39:13 nlt
Leave me alone so I can smile again
before I am gone and exist no more.
Psalm 39 13 Cross References
Verse | Text | Reference |
---|---|---|
Gen 3:19 | "for dust you are, and to dust you will return." | Mortality and return to dust. |
Job 7:7 | "Oh, remember that my life is but a breath." | Brevity and fragility of life. |
Job 14:1-2 | "Man who is born of a woman is of few days and full of trouble. He comes out like a flower and withers; he flees like a shadow and does not continue." | Human frailty and transience. |
Ps 6:4 | "Turn, O Lord, deliver my soul; save me for your steadfast love's sake." | Plea for God's saving mercy. |
Ps 30:2 | "O Lord my God, I cried to you for help, and you have healed me." | Prayer for healing and God's response. |
Ps 90:10 | "The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away." | Brevity of human lifespan. |
Ps 103:13-14 | "As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust." | God's compassion, remembering human weakness. |
Ps 144:4 | "Man is like a breath; his days are like a fleeting shadow." | Life's ephemeral nature. |
Prov 3:11-12 | "My son, do not despise the Lord's discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights." | God's discipline is a sign of love. |
Eccl 12:1 | "Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, 'I have no pleasure in them.'" | Timely preparation before decline. |
Isa 26:19 | "Your dead shall live; their bodies shall rise..." | Future hope of resurrection (later development). |
Lam 3:22-23 | "The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness." | God's enduring mercy and faithfulness. |
Jon 4:10-11 | "And the Lord said, 'You pity the plant...Should not I pity Nineveh...'" | God's nature to have compassion (חמל - chamal). |
Jas 1:12 | "Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life..." | Enduring trial for a reward. |
Jas 4:14 | "Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes." | Life as a fleeting mist. |
Jas 5:15-16 | "And the prayer of faith will save the one who is sick...The prayer of a righteous person has great power..." | Prayer for healing and restoration. |
Heb 12:6-8 | "For the Lord disciplines the one he loves...If you are left without discipline, in which all have participated, then you are illegitimate children and not sons." | Divine discipline for growth. |
1 Pet 1:24 | "for 'All flesh is like grass and all its glory like the flower of grass; the grass withers, and the flower falls...'" | Transient nature of human glory and life. |
Phil 1:21 | "For to me to live is Christ, and to die is gain." | New Covenant perspective on death. |
Luke 12:20 | "But God said to him, 'Fool! This night your soul is required of you...'" | Unforeseen and final nature of death. |
2 Cor 4:16 | "So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day." | Inner renewal amidst physical decay. |
Ps 41:4 | "As for me, I said, 'O Lord, be gracious to me; heal me, for I have sinned against you!'" | Prayer for healing due to sin. |
Psalm 39 verses
Psalm 39 13 Meaning
Psalm 39:13 is a fervent plea from a suffering individual to God for a brief respite from divine discipline or heavy affliction before his inevitable death. It expresses a desire for restoration of physical or spiritual vigor, seeking a period of peace and recovery. This temporary relief is requested not to prolong life indefinitely, but to gather strength and composure, enabling a peaceful transition from this earthly existence before all opportunity for earthly interaction, worship, or preparation for death ceases.
Psalm 39 13 Context
Psalm 39 is a personal lament by David, characterized by a deep introspection on human frailty and the brevity of life, set against the backdrop of God's sovereign judgment and discipline. The psalmist initially resolves to keep silent amidst affliction, fearing that speaking might lead him to utter foolish or sinful words, particularly in the presence of the wicked (vv. 1-3). However, his pain becomes unbearable, compelling him to speak and articulate his plea to God. He acknowledges God's severe chastisement, which has withered his strength and made him feel like a moth-eaten garment (vv. 9-11). The preceding verses express his full submission to God's will and his hope in the Lord alone. Verse 13, therefore, is the culmination of this heartfelt cry: a request for a moment of grace and reprieve before death, understanding that his life on earth is but a transient pilgrimage, a passing shadow, with no enduring permanence in this physical realm. This context illuminates the depth of suffering and the sobering acceptance of mortality that shapes his prayer for mercy and brief renewal.
Psalm 39 13 Word analysis
- O spare me (חֲמַל-מִמֶּנִּי - chamal mimmeni):
- חֲמַל (chamal): This verb means to "pity," "have compassion on," "spare," or "show mercy." It conveys a strong sense of divine compassion being sought.
- מִמֶּנִּי (mimmeni): Literally "from me" or "from my being/life." The full phrase expresses a deep, personal appeal to God to lift the oppressive burden of suffering. It is a plea for God to relent from the disciplinary hand felt so heavily.
- Significance: This is a cry for mercy, acknowledging God's rightful hand in the affliction, but humbly asking for a pause or mitigation. It recognizes God's absolute power to deliver or maintain life, contrasting with any pagan belief in fate or self-deliverance.
- that I may recover strength (יְבַלְּגָה - y'vall'gah):
- יְבַלְּגָה (y'vall'gah): This Hiphil imperfect verb from the root בָּלַג (balag) means "to brighten up," "to cheer up," "to recover vigor," or "to revive." It suggests not just a physical restoration but also a renewal of joy, peace, or spirit.
- Significance: The psalmist desires a revitalization, a renewed sense of well-being before the final departure. It is a hope for dignity and composure at the end, not to be overwhelmed by the suffering as he enters the grave. This concept stands against ancient practices that might seek revival through occult means, firmly rooting hope in divine intervention.
- before I go hence (בְּטֶרֶם אֵלֵךְ - b'terem elech):
- בְּטֶרֶם (b'terem): Meaning "before," indicating a temporal sequence or condition.
- אֵלֵךְ (elech): "I go." This is a euphemism for death, a journey from life. It's a common biblical expression reflecting the universal human experience of passing on from the earthly realm.
- Significance: It frames the plea within the finite scope of earthly life, highlighting the limited window of opportunity for the desired recovery. It underscores the certainty and inevitability of death.
- and be no more (וְאֵינֶנִּי - v'einenni):
- וְאֵינֶנִּי (v'einenni): This is a powerful, poignant phrase literally meaning "and I am not," or "and I am no longer in existence." It implies total cessation of presence, being removed from the realm of the living and observed world.
- Significance: For the Old Testament worldview, this phrase often emphasized the finality of earthly life and a descent into Sheol (the grave/realm of the dead), where praise of God as understood in the land of the living ceased (Ps 6:5; Isa 38:18). While seeds of resurrection hope existed, here it starkly portrays the immediate, physical cessation of being among the living, underscoring the urgency of the preceding plea for strength. It provides a contrast to the later developed New Testament hope of immediate presence with the Lord after death (2 Cor 5:8; Phil 1:23).
- "O spare me... and be no more" (A complete expression of human vulnerability): This entire verse powerfully articulates the human awareness of mortality, the intense suffering, and the deep dependency on God for every breath and moment. It reveals a desire to experience divine mercy and peace even in the shadow of death, highlighting the importance of how one finishes the earthly pilgrimage. It reflects a humble recognition that all of life, including one's dying moments, is in God's hands. The phrase implicitly rejects any idea of self-sufficient strength in the face of death, firmly placing all hope in God's sovereign power and compassion.
Psalm 39 13 Bonus section
The concept of "be no more" in Psalm 39:13, from an Old Testament perspective, typically referred to a cessation of earthly existence and interaction, a return to dust, and entering Sheol. While the full revelation of resurrection and an immediate, conscious presence with God after death (as seen in the New Testament) had not yet been fully unveiled, there were always underlying beliefs in a life beyond the grave. The psalm implicitly touches on the fear of not being able to praise or interact with God on earth after death, as a dead body cannot worship in the physical realm (Ps 115:17). The desire for a period of renewed strength may also be viewed through a spiritual lens: a moment to prepare one's soul, to find full reconciliation, or to experience divine comfort, to ensure a departure that is in good standing with the Almighty, regardless of what follows in the afterlife. This adds a spiritual depth beyond mere physical recovery, speaking to the ultimate concern for one's relationship with God in light of eternity.
Psalm 39 13 Commentary
Psalm 39:13 is a tender, desperate supplication from a soul profoundly afflicted and facing the stark reality of impending death. The psalmist, burdened by divine chastisement and physical or spiritual exhaustion, cries out for mercy (to "spare me") to alleviate his immediate suffering. This is not a request for an indefinite postponement of death, but for a period of recuperation, a brief reprieve to "recover strength" or brighten his spirit, before he departs this earthly life forever ("before I go hence, and be no more"). The psalmist's plea underscores a universal human desire: to face the final transition with some measure of dignity, peace, or inner preparedness, rather than under the crushing weight of ongoing affliction. It speaks to the recognition of God's sovereignty over life and death, acknowledging that any strength, any comfort, any moment of ease, must come from Him alone. This verse resonates deeply with believers facing significant trials or nearing the end of their lives, highlighting the biblical value of seeking God's grace for the journey's completion.