Psalm 37:16 kjv
A little that a righteous man hath is better than the riches of many wicked.
Psalm 37:16 nkjv
A little that a righteous man has Is better than the riches of many wicked.
Psalm 37:16 niv
Better the little that the righteous have than the wealth of many wicked;
Psalm 37:16 esv
Better is the little that the righteous has than the abundance of many wicked.
Psalm 37:16 nlt
It is better to be godly and have little
than to be evil and rich.
Psalm 37 16 Cross References
Verse | Text | Reference |
---|---|---|
Prov 15:16 | Better is a little with the fear of the Lord than great treasure... | Little with reverence brings peace. |
Prov 16:8 | Better is a little with righteousness than great revenues with injustice. | Righteous small gain better than large ill-gotten. |
Prov 28:6 | Better is the poor who walks in his integrity than he who is rich... | Integrity in poverty excels corrupt wealth. |
1 Tim 6:6-8 | But godliness with contentment is great gain, for we brought nothing... | Contentment with Godliness is true wealth. |
Phil 4:11-13 | Not that I speak in respect of want: for I have learned... | Paul learned contentment in all states. |
Matt 6:19-21 | Lay not up for yourselves treasures upon earth... | Seek eternal, not perishable, treasures. |
Luke 12:15 | Take heed, and beware of covetousness: for a man's life consisteth... | Life's value not found in material abundance. |
Heb 13:5 | Let your conversation be without covetousness; and be content with... | Be content with present possessions. |
Matt 6:33 | But seek first the kingdom of God, and His righteousness; and all... | God's provision follows kingdom seeking. |
Ps 34:10 | The young lions lack and suffer hunger; but they who seek the Lord... | Those who seek God lack no good thing. |
Ps 37:3-4 | Trust in the Lord, and do good; dwell in the land, and feed on... | Trust and delight in God ensures provision. |
Prov 3:9-10 | Honor the Lord with your substance and with the first of all your... | Honoring God leads to overflowing blessings. |
Ps 73:3-5, 17-20 | For I was envious of the foolish when I saw the prosperity of the wicked... | Envy of wicked's prosperity dispelled by end. |
Eccl 5:10 | He who loves money will not be satisfied with money... | Material pursuit never brings full satisfaction. |
Luke 16:13 | No servant can serve two masters: for either he will hate the one... | Cannot serve both God and money. |
1 Pet 5:2-4 | Shepherd the flock of God among you, exercising oversight... | Righteousness rewarded with a crown of glory. |
Deut 8:17-18 | You may say in your heart, 'My power and the might of my hand... | Remember God is source of ability to get wealth. |
Job 27:16-19 | Though he heap up silver like dust and prepare garments... | Wicked's wealth is easily lost or passed on. |
Js 5:1 | Come now, you rich, weep and howl for your miseries that are coming... | Warning to the unrighteous rich for impending doom. |
Rev 21:7 | He who overcomes will inherit all this, and I will be his God... | The inheritance of the righteous in eternity. |
Psalm 37 verses
Psalm 37 16 Meaning
Psalm 37:16 proclaims that the small portion or limited possession belonging to a righteous person is qualitatively superior and more valuable than the great wealth and abundance of many wicked individuals. This verse underscores a divine perspective that prioritizes the blessing, peace, and security found in God-given provision for the righteous, contrasting it with the insecure, ill-gotten, or ultimately unfruitful gains of those estranged from God. It highlights contentment over worldly accumulation and trusts in God's sustained faithfulness over transient human achievements.
Psalm 37 16 Context
Psalm 37 is a didactic wisdom psalm, presented as an acrostic poem (though some letters are missing or appear out of order in the Masoretic Text), intended to instruct believers on how to navigate the common perplexity of seeing the wicked prosper while the righteous suffer or seem to struggle. It urges trust in the Lord, patience, delight in His ways, and doing good, rather than fretting or envying the transient success of evil doers. The central theme revolves around God's ultimate justice and faithfulness to His people. Verse 16 specifically offers a direct contrast, establishing a qualitative measure of blessing that transcends mere material quantity. Historically, such wisdom psalms were vital in societies where immediate material blessing was often perceived as a direct sign of God's favor, thus challenging believers to look beyond surface appearances and trust in divine providence, even amidst trials.
Psalm 37 16 Word analysis
- מְעַט (me'aṭ): "A little," "a small amount." This word emphasizes quantity but is contrasted by quality. It denotes what seems insufficient by worldly standards but is blessed by God. Its significance lies in conveying that spiritual richness is not dependent on material abundance.
- לַצַּדִּיק (la'tzaddiq): "For the righteous." From צַדִּיק (tzaddiq), meaning "just," "righteous," "vindicated." A tzaddiq is not merely one who observes laws, but one who is in a right relationship with God, who walks in His ways, and lives justly. The emphasis is on their character and relationship with the divine.
- מֵהֲמוֹן (mehāmon): "More than the multitude," "from the abundance." The prefix 'מֵ' (me-) means "from" or "than," indicating comparison. הָמוֹן (hamon) signifies a "multitude," "abundance," "great quantity," "tumult," or even a "noisy crowd." Here, it points to vast possessions.
- רְשָׁעִים (rĕšā‘îm): "Of the wicked." From רָשָׁע (rāšā‘), meaning "guilty," "ungodly," "evil." This term refers to those who are morally corrupt, estranged from God, and engage in wicked acts. Their prosperity, though vast, is tainted and fleeting, lacking divine favor and true security.
- Many Wicked (הֲמוֹן רְשָׁעִים): This phrase highlights a quantitative difference coupled with a spiritual/moral distinction. The hamon (multitude/abundance) points to both numerous possessions and possibly the numerous individuals who are wicked, emphasizing that even collective or immense worldly success of those apart from God does not equate to the superior, quiet blessing given to the single righteous individual. It reinforces the idea that the "more" of the wicked is qualitatively less than the "little" of the righteous. This concept confronts the cultural value of visible prosperity as the ultimate good.
Psalm 37 16 Bonus section
This verse contains an implicit polemic against pagan beliefs or worldly philosophies that equated outward prosperity directly with divine favor or absolute success. It teaches a qualitative spiritual truth over a quantitative material illusion. The "better" indicates a superiority not merely in moral standing but also in intrinsic worth and ultimate benefit—the righteous's "little" includes God's presence, protection, and peace, which the wicked's "much" lacks entirely. This foresight of the psalmist points to an understanding of blessing that transcends temporary circumstances, focusing instead on eternal values and God's sovereign hand over the life of His beloved children, irrespective of their visible economic standing. The security of the righteous's 'little' is rooted in the eternal God, whereas the security of the wicked's 'much' is merely in perishable matter.
Psalm 37 16 Commentary
Psalm 37:16 is a profound statement of divine economy that counters human wisdom. It asserts that true value does not reside in material quantity, especially when accumulated by means lacking divine favor. The "little" (me'aṭ) held by the righteous is inherently "better" (ṭôḇ) not because of its size, but because it is blessed by God, acquired with integrity, and comes with contentment, peace, and spiritual security. In contrast, the "great abundance" (hamon) of the wicked, while seemingly impressive, often comes from unrighteousness, is devoid of divine blessing, carries no true satisfaction, and is ultimately fleeting or fraught with anxiety. This verse encourages reliance on God's provision rather than envious comparisons, reminding us that genuine peace and contentment stem from one's relationship with the Almighty, not from earthly possessions. For example, a modest meal shared in peace within a God-fearing home is spiritually richer than a lavish banquet steeped in contention and pride.