Psalm 37:15 kjv
Their sword shall enter into their own heart, and their bows shall be broken.
Psalm 37:15 nkjv
Their sword shall enter their own heart, And their bows shall be broken.
Psalm 37:15 niv
But their swords will pierce their own hearts, and their bows will be broken.
Psalm 37:15 esv
their sword shall enter their own heart, and their bows shall be broken.
Psalm 37:15 nlt
But their swords will stab their own hearts,
and their bows will be broken.
Psalm 37 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Psa 7:15-16 | He made a pit and dug it out… his mischief shall return… his violence come… | Wicked fall into own trap |
| Psa 9:15-16 | The nations have sunk in the pit… In the net they hid, their foot caught. | Evil recoils on plotters |
| Psa 37:14 | The wicked have drawn the sword… to cast down the poor… | Context: wicked's aggressive intent |
| Psa 57:6 | They have prepared a net for my steps;… They have dug a pit… fell themselves into it. | Schemes of wicked turn on them |
| Psa 64:8 | So He will make them stumble over their own tongue… | Wicked’s words/actions cause their fall |
| Prov 26:27 | Whoever digs a pit will fall into it, and he who rolls a stone… | Poetic justice for malicious intent |
| Eccl 10:8 | He who digs a pit will fall into it, and he who breaks through a wall… | Actions have natural, often negative, results |
| Esth 7:10 | So they hanged Haman on the gallows… | Haman's gallows: a direct fulfillment |
| Job 4:8 | Those who plow iniquity and sow trouble reap the same. | Sowing and reaping principle |
| Hos 8:7 | For they sow the wind, and they shall reap the whirlwind. | Escalating consequences of sin |
| Jer 2:19 | Your own wickedness will correct you;… know and see that it is an evil… | Internal consequence of evil |
| 1 Sam 31:4-5 | Saul took a sword and fell upon it… his armor-bearer likewise… | Weapon turns on the unrighteous leader |
| 2 Sam 17:23 | Ahithophel saw that his counsel was not followed, he saddled… and hanged… | Wicked counsel thwarted, leading to ruin |
| Rom 2:8-9 | Wrath and indignation… upon every soul of man who practices evil. | Divine wrath for evil deeds |
| Gal 6:7 | Do not be deceived, God is not mocked; for whatever a man sows… also reap. | Spiritual law of retribution |
| Rev 13:10 | If anyone is to be slain by the sword, with the sword must he be slain. | Retributive justice in Revelation |
| Matt 26:52 | All who take the sword will perish by the sword. | Principle of self-inflicted harm from violence |
| 2 Thes 1:6 | It is a just thing with God to repay with tribulation those who trouble you. | God's justice in repaying evildoers |
| Prov 11:5 | The righteousness of the blameless will direct his way aright, but the wicked will fall by his own wickedness. | Wickedness leads to self-ruin |
| Prov 1:18 | They lie in wait for their own blood; they lurk secretly for their own lives. | Wicked schemes bring self-harm |
| Prov 12:21 | No harm befalls the righteous, but the wicked are filled with trouble. | Contrasting fates of righteous and wicked |
| Isa 59:7 | Their feet run to evil; they make haste to shed innocent blood… | Wickedness ultimately harms the wicked |
Psalm 37 verses
Psalm 37 15 Meaning
Psalm 37:15 prophesies the ultimate failure and self-destruction of the wicked. The very instruments of malice and aggression (sword and bow) intended for harm against the righteous will be rendered useless or, more dramatically, turn back upon the wicked themselves, striking at their own core being. This verse speaks of divine poetic justice, where the wicked's own destructive plans and capabilities lead to their inevitable downfall, illustrating that God’s sovereign order ensures justice prevails.
Psalm 37 15 Context
Psalm 37 is a didactic psalm, likely written by David, addressing the perplexing reality of the wicked prospering while the righteous often suffer. It is structured somewhat like an acrostic, with verses often beginning with successive letters of the Hebrew alphabet. The central theme is the exhortation to trust in the Lord and to refrain from fretting or envying the wicked, as their prosperity is fleeting and their end is destruction, while the righteous, who patiently endure, will inherit the land and thrive under God's blessing.Verse 15 builds upon the preceding verse (Psa 37:14), where "the wicked have drawn the sword and bent their bow to cast down the poor and needy, to slay those who are upright in conduct." Verse 15 reveals the divine response to this evil intent: the very weapons and destructive plans of the wicked will ironically turn back on them. Historically and culturally, the sword and bow were primary instruments of war and aggression, making the imagery very potent for the original audience in a world where physical threats were ever-present. This psalm offers a theological counter-narrative to the idea that might or cunning perpetually grant advantage, asserting God's ultimate justice over earthly injustices.
Psalm 37 15 Word analysis
"Their sword": The Hebrew word is ḥereḇ (חֶרֶב), meaning a sword, dagger, or knife. It is a symbol of aggression, violence, hostile intent, and the means by which harm is inflicted. The possessive "their" emphasizes that it is the wicked's own instrument of chosen evil.
"shall enter": The Hebrew verb is tāḇô’ (תָּבוֹא), from the root bô’ (בּוֹא), meaning "to come," "to go," or "to enter." The future tense indicates a certainty of outcome, a destined consequence. "Enter" here implies penetration, going deep into a vital part.
"into their own heart": The Hebrew is bəliḇām (בְּלִבָּם). Lēḇ (לֵב) means "heart," which in biblical understanding is not just the organ, but the seat of intellect, will, emotion, and moral character—the very core of one's being. This signifies a self-inflicted wound, where the malice they direct outwards eventually corrodes and destroys their own inner life, or results in their physical demise, at times directly by their own hands. It represents a poetic, divinely orchestrated reversal.
"and their bows": The Hebrew is wəqaštōtām (וְקַשְּׁתוֹתָם). Qešet (קֶשֶׁת) means "bow" (weapon), a device for launching projectiles from a distance. Like the sword, it symbolizes military might, aggressive preparedness, and plans for destructive action, particularly ambush or surprise attack.
"shall be broken": The Hebrew verb is tishbôrěnāh (תִּשָּׁבַרְנָה), from šāḇar (שָׁבַר), meaning "to break," "to shatter," or "to smash." This word denotes total incapacitation and uselessness. In the passive voice, it implies that the bows are broken either by divine intervention, or as an inevitable outcome of the wicked's actions, demonstrating the futility of their strength and strategies against God's sovereign plan.
"Their sword shall enter into their own heart": This phrase encapsulates the concept of divine retribution or boomerang justice. The instrument they choose to inflict harm upon others ultimately causes their own demise or spiritual ruin. The internal aspect ("own heart") suggests that their wickedness is inherently self-destructive; the evil they harbor corrupts them from within and manifests in their eventual downfall.
"and their bows shall be broken": This phrase signifies the total frustration and failure of their destructive power and cunning plans. It means their capacity for harm, their strategic preparations, and their apparent strength will be nullified, leaving them disarmed and defenseless. Together with the first part, it assures the listener that the wicked will be utterly incapacitated, unable to execute their malevolent designs.
Psalm 37 15 Bonus section
This verse not only describes a physical retribution but can also speak to a spiritual and psychological reality: the malice and bitterness harbored by the wicked can poison their own souls, leading to internal desolation even before external defeat. The "broken bows" suggest a cessation of their capacity to actively commit evil, indicating divine restraint or a natural consequence where their efforts become fruitless. It undergirds the consistent biblical truth that evil is inherently self-destructive and incompatible with life and true flourishing. The message of Psalm 37:15 reinforces the wisdom found throughout Proverbs—that the path of the wicked is fraught with danger, and ultimately leads to ruin, not prosperity. It assures the faithful that God is actively working in the world to ensure that the intents of the wicked do not finally succeed, providing comfort and stability in a world where justice is not always immediately apparent.
Psalm 37 15 Commentary
Psalm 37:15 serves as a powerful declaration of God's unyielding justice. It is a poetic portrayal of divine irony, where the very tools of violence and malevolent strategies employed by the wicked are destined to fail and even contribute to their own undoing. This verse promises that the wickedness planned by man will, by divine design, rebound upon the perpetrator, disarming their might and undermining their very being. It is a word of comfort to the righteous, urging them not to fret, but to patiently trust in the Lord, for the downfall of the wicked is a certain outcome in God's perfect timing and order.
- Examples: Haman's gallows built for Mordecai ended up being the instrument of his own execution (Esth 7:10). The schemes of David's treacherous counselor, Ahithophel, were thwarted by divine intervention, leading him to take his own life (2 Sam 17:14, 23). Such narratives vividly illustrate the principle that the path of the wicked leads to self-destruction and the breaking of their own strength.